Capbook wrote: ↑Sun Apr 20, 2025 5:13 am
face2face wrote:Lets continue with Hebrews seeing that is what you began with in your adding to the Word of God.
I said we can read two word "God" in Heb 1:9, I didn't add, like an "a" to John 1:1.
face2face wrote:Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. Hebrews 3:1-5
If the Gospel was truly established on Jesus being God would you find statements like "Jesus has been counted worthy of more Glory..."
The Gospel is the good news of Jesus' sacrifice in human form, while we have already seen that the author had proven that Jesus Christ is higher than the angels, higher than Moses, and higher than Aaron. That he is higher than the angels has been already proven in prior chapter.
face2face wrote:I wonder if you truly understand the Glory of Yahweh the One True God and how this could never be said of Him!
In fact the Lord Jesus Christ "Glory" finishes at being the "as a Son"
After the 3rd verse of John 17, Jesus had prayed to the Father to glorify Him of the glory which Jesus had with the Father before the world existed. The more glory was referred to Moses and to angels in Hebrew chapter 1.
face2face wrote:So lets review the list of facts:
Hebrews 1 – Presents Jesus as one who was created lower than the angels for a time, yet later crowned with glory and honor by His God.
Hebrews 2 – Reveals that Jesus shared fully in our human nature, being made like us in “every respect.”
Hebrews 3 – Describes Jesus as having greater glory than Moses, not as a servant, but as the Son of God.
Hebrews 5 – Shows us how Jesus, in reverent submission, feared God and prayed earnestly to be saved from death.
This is what I mean to you to cite the specific verses, as the word "created" I think I can check and also your other points.
face2face wrote:So far in our discussion I am yet to see the slightest hint of duality of Natures or the Complex Dogma which is the Trinity.
Jesus duality can be proven by Jesus words being the Son of man and Son of God, which in the biggest hint you are afraid to answer. For the Trinity, first the three already in existence in the first book and first chapter of the Bible. The baptism of a believer is done in the (singular) "name" of the Father, the Son and the Holy Spirit. Where definite article is placed before the three. And the benediction of apostle Paul in reference to the three. Father is God, Jesus is proven God in John 1:18, Heb 1:8-9, John 1:1, Psa 45:6-7 etc, and the Holy Spirit in Acts 5:3-4.
face2face wrote:Now if you go over to Revelation 1:18 you are told very clearly the nature of Christ existence.
and the one who lives! I was dead, but look, now I am alive—forever and ever—and I hold the keys of death and of Hades! Re 1:17–18
Again, it becomes a moot point to claim “I was dead” if Jesus is truly God—especially when, in your view, he wasn’t actually dead, and you believe you can reason that out for yourself.
Death is the complete cessation of life and existence—and to bring someone back from that state is, by definition, to raise them from the dead.
Simple Bible concepts such as this are manipulated and the power and meaning of them are removed.
So not only to you not understand who the Lord Jesus Christ is you fail to even understanding you own nature!
You now again proves Jesus human nature, He died for mankind to have hope of salvation in faith. You have confused statements because you don't know what it means of Jesus as "the Son of God".
face2face wrote:In Psalm 78:39, the Spirit through David declares that “flesh is spirit that passes away and does not return.” The King James Version renders it as “flesh is as a wind,” but in Hebrew, the word used is ruach, which is the same word translated “spirit” in Genesis 1:2. So, if we take Scripture seriously, flesh—human nature—is spirit, but a spirit that fades away.
Peter’s reference to the "spirits in prison" (1 Peter 3:19). These were the people who lived before the flood flesh and blood, just like us yet Peter calls them “spirits,” because, according to Scripture, flesh is spirit.
The text was about inhabitants of the antediluvian world, who, having been disobedient, and convicted of the most flagrant transgressions against God, were sentenced by His just law to destruction. They are represented as being in prison-detained under the arrest of Divine justice, which waited either for their repentance.
face2face wrote:Now, if all humans (and even animals) are referred to as spirit in one sense, what is the key difference between human nature and angelic nature? After all, both are called spirits in the Bible. The most striking difference is this: human nature is a kind of spirit that perishes, while angelic (or divine) nature is spirit that does not perish. One is mortal and corruptible, the other immortal and incorruptible.
God is spirit right? By your explanation can we also like the true God. You seems confused just to justify what happened to Jesus body in heaven.
face2face wrote:There is a fundamental, though not always obvious, distinction between these two types of spirit. This difference is built into creation itself, designed by God, and it is this difference that allows one form to be transformed into the other.
To illustrate: imagine replacing steam power with divine creative power, and iron ore with the dust of the ground. Alone, neither element produces life or function. But when the creative Spirit organizes that dust into complex, living structures—what we call organisms—those structures become vehicles for a vast range of physical, mental, and spiritual expressions.
These organized forms are called “the spirits of all flesh” (Numbers 16:22). When God presented these to Adam, each animal received its name—lion, elephant, horse, and so on. Each of these forms—these “spirits”—demonstrates a different kind of vitality and expression based on its design. The Creator gave each form its particular capabilities: the energy and swiftness of the horse, the strength and size of the elephant, and so on. The same divine power animates each creature, but the diversity of form leads to a diversity of outcomes. This is why Moses calls God “the Elohim of the spirits of all flesh” (Numbers 27:16).
In short, the form determines the function. God formed man—spirit made from the dust of the ground—and called him flesh, meaning spirit that fades away. Without further intervention from God, this spirit is destined to perish. Yet, humanity stands out as the most advanced of all created forms—our minds are capable of a much higher level of spiritual and rational expression. The difference between instinct and reason lies in the superior design of the human brain.
One day, God’s transforming power will change perishable spirit into imperishable spirit. Those transformed will become equal to the angels, whose nature does not decay or die.
Jesus is the first to be transformed from mortal, sin flesh to divine nature. As such, he is the firstfruits of those who sleep in death, the first to rise from the dead to immortality.
Hebrews, Revelation and Psalm 78:39 all speak to the same lessons concerning the life, death and resurrection of Jesus Christ.
Don't reply anymore with your nonsense but go away and learn what these things mean and repent of your error.
Mankind as spirit, I think that the true nonsense.
I think this is true: Not every discussion is worth our energy. Sometimes, no matter how clearly you express yourself, the other person isn’t listening to understand they’re just reading to react. They’re stuck in their own perspective, unwilling to consider another viewpoint, and engaging with them only drains us.
There’s a difference between a healthy discussion and a pointless debate.
This refers to the logic I've presented that was never addressed, Jesus as the "Son of God", as His Father is God, is He God or not? The honest answer of Jesus as man, being the "Son of a human Mary", why that honest, logical, and explicit answer to Jesus as being man cannot be applied to Jesus as "Son of God?"