Base12 wrote: ↑Sun Mar 09, 2025 11:51 amIt is funny that you brought up that particular verse. Did you happen to notice the next one?
Lamentations 3:53
"They have cut off my life in the dungeon, and cast a stone upon me."
Strong's 6789: tsamath
Definition: To cut off, destroy, annihilate
https://biblehub.com/hebrew/6789.htm
What if I told you that I believe it was literal? Would it make sense to you? The KJV has it correct.
It wouldn’t make sense to me that those verses are literal assertions, if that is what you are asking. Jeremiah wasn’t literally being hunted like one would hunt a bird, even if he was physically hunted down. And Jeremiah couldn’t have been killed in a dungeon if he’s writing this text.
Base12 wrote: ↑Sun Mar 09, 2025 11:51 amSee my post #5. I am referring to verses with the specific phrase 'surely die'. The verses do not work with the other interpretations like 'begin to die'.
If, among other things, Dan is correct about paronomastic infinitives.
Base12 wrote: ↑Sun Mar 09, 2025 11:51 amAgreed, however the context *does* require physical death in order to maintain congruency, univocality, etc. I will prove this as time goes on. Hopefully in that new thread I just mentioned.
Okay, I'll try to keep an eye out, but feel free to link to it here or let me know when you post it.
Base12 wrote: ↑Sun Mar 09, 2025 11:51 amI am surprised you did not reference these verses...
Ephesians 2:1-2
"And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:"
Folks think I am insane for believing the verses literally.
Dead means dead. Times past means a very long time ago.
Did you know that only something that is physically dead can be quickened?
1 Corinthians 15:36
"Thou fool, that which thou sowest is not quickened, except it die"
How were you quickened if you did not physically die in times past?
How is 1 Cor 15:36 a statement that only physical things that have literally died can be “quickened”? If you think it’s a rule, then point to the verse(s) or other reasoning that shows it is a rule. If this isn’t a rule, then Eph 2:1-2, Psalm 71:20, Psalm 139:15, etc. is still open to either literal or figurative uses.
Base12 wrote: ↑Sun Mar 09, 2025 11:51 amFrom which verse(s) are you getting that the three heavens are completed on the third day?
See post #7.
That post is what caused me to ask the question, so it isn’t clear to me. The “three heavens” isn’t a direct phrase in the verses you pointed to.
Base12 wrote: ↑Sun Mar 09, 2025 11:51 amDoes he really? Or does he die like God said and was resurrected on the Sixth Day with a new, mortal body? Have you ever considered that possibility?...
I’m willing to consider it now. Nothing in Genesis says day 6 was a resurrection of Adam that I can see. Or the other typology you are saying is foreshadowed, so give me the reasons this isn’t just possible, but the actual truth.
Base12 wrote: ↑Sun Mar 09, 2025 11:51 amNote that God created a being called Ishshah, *not Eve* from the rib. Did you notice that? Have you ever questioned why there is another woman that is named Eve much later in the narrative?
Do you really believe that Adam gave the same Woman two different names? See how silly that is? That is a problem that you need to resolve because otherwise, you are teaching that God lied here...
If these accounts are metaphorical, there is no problem here. But even assuming they are literal events, I don’t think your conclusions here necessarily follow. The ‘ishshah’ is the ‘adam’s’ wife (2:25), the one that eats the fruit (3:6), that will have problems with child and husband (3:16), that is then named Eve (3:20). There is no mention of a second woman that becomes his second wife. It doesn’t say God formed Eve (and what happened to Ishshah?) and then brought her to him to be named (like with the animals). And Gen 2:19 doesn’t say anything about Adam can only name things once.
Also, I see nothing silly about giving the same woman a second name/title/description; I have given my wife various names/titles in poems and in real life.
Base12 wrote: ↑Sun Mar 09, 2025 11:51 amGod says that he will eat of the cursed ground all of his days (3:17), not just the rest of this one day of your life.
That is referring to the Second Adam created on the Sixth Day, not the First Adam created on the Third Day. Remember, Jesus is the *last* Adam who rose on the Third Day. Get it? There is a series of Adams.
Last can refer to the second of two just as well. But I thought you said the first adam was the one that ate the fruit. That is the one who receives the judgment in 3:17. Where is the narrative switch to the second Adam?
Base12 wrote: ↑Sun Mar 09, 2025 11:51 amAnd how does that work? What exactly does the Tree of Life do? What was its purpose?
I think it is metaphorical, but we are working off of a literal reading for this analysis. The Adam that died later in the day (according to you), God says still has the chance to eat of the tree of life and so he’s got to get kicked out of the garden and then he goes on living for quite some time. He doesn’t physically die.
Base12 wrote: ↑Sun Mar 09, 2025 11:51 amAlso, what do you make of the seventh day of creation (Gen 2:2) not having evening and morning? If taken literally, wouldn’t that mean that day never ended?
What Science calls the Big Bang is what happened when the First Adam and the Woman partook of the Forbidden Zygote.
Participatory Anthropic Principle. Eyes were opened. Wave functions collapsed. Birth of a physical universe. Who knows how much time passed after that.
If folks wish to throw millions of years of Evolution in there, go for it. See if I care.
The death of the First Adam, Ishshah and the Serpent is so much more profound than most can handle.
See Cosmic Egg.
I will leave it there for now.
I'm sorry if I'm misunderstanding you, but are you saying that the seventh day isn't a literal 24 hour period?