John 14.6 contradicted

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Elijah John
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John 14.6 contradicted

Post #1

Post by Elijah John »

Psalm 145.17-18
Upright in all that he does, Yahweh acts only in faithful love. He is close to all who call upon him, all who call on him from the heart.
NJB

vs.

John 14.6
Jesus said: I am the Way; I am Truth and Life. No one can come to the Father except through me.
NJB


For debate: How can one reconcile these two seemingly contradictory verses. And if they cannot be reconciled, which one do you support as more authentic, more a reflection of the will of God, and why?
My theological positions:

-God created us in His image, not the other way around.
-The Bible is redeemed by it's good parts.
-Pure monotheism, simple repentance.
-YHVH is LORD
-The real Jesus is not God, the real YHVH is not a monster.
-Eternal life is a gift from the Living God.
-Keep the Commandments, keep your salvation.
-I have accepted YHVH as my Heavenly Father, LORD and Savior.

I am inspired by Jesus to worship none but YHVH, and to serve only Him.

101G
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Post #21

Post by 101G »

Elijah John wrote:
101G wrote:
Elijah John wrote: [Replying to post 11 by 101G]

That is circular reasoning. You are equating Jesus with the Creator spoken of in the Hebrew Bible (OT) based on a NT claim.

The verse you cite from the OT refers to Jehovah (LORD) not Jesus.

Where, in the Hebrew Bible is it ever taught that the Messiah created the Universe?

On the contrary:
For thus saith the LORD that created the heavens; God himself that formed the earth and made it;...
Isaiah 45.18

Again, the LORD refers to Yahweh/Jehovah, not Jesus. Not the Messiah.

So regarding John's claim this verse certainly seems to apply:
To his words make no addition, lest he reprove you and account you a liar.
Proverbs 30.6
ERROR on your Part, if you think this is circular reasoning, take the Revelation 1:1 test

Revelation 1:1 "The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John".

who sent his angel to John, but read Revelation 22:6 first.

now was it the LORD whom you refers to Yahweh/Jehovah, or the Lord Jesus. remember read Revelation 22:6 also.

and when you finish, tell us who sent "HIS" angel.

I'll be waiting for your reply.

Peace In Christ Yeshua.
I recieved a revelation of Jesus Christ saying "they have it all wrong, I am not God."

Not buying it? I don't blame you. I recieved no such revelation. I could claim it, but you wouldn't believe it and I wouldn't blame you.

What makes John's claim any more valid than mine? The popularity or the antiquity of a claim does not establish the truth of the matter.

Especially when those claims contradict Jesus own Bible, the Hebrew Bible. That is the "consitition" of Judaism and Christianity.

John's(both Johns) claims are "unconsititional".

Notice, that even NT Evangelists appealed to the Hebrew Bible to establish the veracity of their claim that Jesus was the Messiah, or that he was the Son of God. Only John attempted to make the fuzzy claim that he was God Himself.
First thanks for the response,

LOL... you said, "What makes John's claim any more valid than mine?".

he's a prophet of God and he speak God word's, it is written. and who is you?

you cannot even answer the question because it exposes you and your beliefs.

see Revelation 22:6 lets the reader know that the ONE who sent "his" angel is the God of the OT prophets as well as the God of the NT prophets who is the SAME GOD WHO IS THE SAME ONE PERSON.

the angel said, "the Lord God of the (holy prophets)". that's OT as well as NT... :D

and in Revelation 22 same chapter at verse 16 it says this, Revelation 22:16 "I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star".

the Lord Jesus just told you that it is him who sent his angel, and he's the ONE who is the only God of the holy prophets, OT and NT.....

you don't want to accept the TRUTH. it was the Lord Jesus who sent his angel, yes the Lord God of the OT and the NT who is the ONLY God of his holy prophets.

did you not read that JESUS is both LORD and Lord, the Spirit. supportive scripture, 1 Peter 1:10 "Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1 Peter 1:11 "Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow". are you shocked :shock: to hear the TRUTH.

in the OT he was without flesh, without bone, and without blood. my, my, my.

Oh well your choice to believe the words of God or not.... Good day.

Peace in Christ Jesus Yeshua.

Elijah John
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Post #22

Post by Elijah John »

[Replying to post 21 by 101G]

First, you miss the point. I was not claiming special knowledge, only using my "claim" as an illustration. I could as well have said why is John's claim any more valid than your's, or anybody's?

Anyone could make the claim of angelic visitation. Joseph Smith did, Mohammed did....why is John to be believed and they not?
Especially when John's claims are at odds with the Judeo-Christian "consitition" the Hewbrew Bible ("Old" Testament)

John, effectively "added to the words" of the OT Canon and made new, unfounded claims and attrbuted them to an "angel" or the "Risen Christ".

How is that different from what Mohammed did in the cave?
My theological positions:

-God created us in His image, not the other way around.
-The Bible is redeemed by it's good parts.
-Pure monotheism, simple repentance.
-YHVH is LORD
-The real Jesus is not God, the real YHVH is not a monster.
-Eternal life is a gift from the Living God.
-Keep the Commandments, keep your salvation.
-I have accepted YHVH as my Heavenly Father, LORD and Savior.

I am inspired by Jesus to worship none but YHVH, and to serve only Him.

EastwardTraveler
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Post #23

Post by EastwardTraveler »

I am curious as to what do you find contradicting. There are a couple of angles I believe you might be going for so can you explain further for me? Just a little confused on original post.

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tam
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Re: Only Christians in heaven?

Post #24

Post by tam »

Tcg wrote:
tam wrote:
Was the entire nation of Israel permitted to enter into the Most Holy Place in the Temple?
Of course not. Most specifically, no woman would ever be allowed in.

Peace to you Tcg, and thank you for taking the time to answer the question.

You are correct of course. No woman was permitted to enter into the Most Holy Place in the Temple. Nor was any man other than the high priest permitted to enter into the Most Holy Place (and even he was permitted to enter only once per year). Nor was anyone outside of Israel even permitted to enter the temple at all, much less come before the Most Holy!


**


Does everyone understand the layout of the Temple?

Does everyone understand that in order to enter into the Most Holy Place, one had to pass through the Holy Place? Well, the very specific Temple design was given by God for a reason: to serves as a physical example and help us to get a sense of the spiritual reality.

The MOST Holy Place represents the MOST Holy One (of Israel): JAH Himself. The Holy Place represents the Holy One (of God and of Israel): Christ Jaheshua. No one could come to the Most Holy Place (the Most Holy One: JAH) except through the Holy Place (the Holy One: the Son).


Just as no one comes to the Father except through the Son!


When Christ said "I am the Way, the Truth, and the Life. No one comes to the Father except through me"... He was speaking the truth, the same truth that God already gave in the example and design of the Temple.





Peace again to you, and to your household,
your servant and a slave of Christ,
tammy

Elijah John
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Post #25

Post by Elijah John »

EastwardTraveler wrote: I am curious as to what do you find contradicting. There are a couple of angles I believe you might be going for so can you explain further for me? Just a little confused on original post.
What I find contradictory is that John's Jesus interjects himself between God and humans, and insists that he (Jesus) is the only way to God.

King David, by contrast, says that God is close to ALL who call on him in truth, from the heart, with sincerity, (depending on the translation).

Note what I underlined in the OP. ALL from Psalms, vs. NO ONE (with the exception of those who go through Jesus) from the Gospel according to John.

That is quite a contradiction/contrast. David says nothing about needing Jesus Christ in order to access God. John, by conrtrast, insists on Jesus mediation.
My theological positions:

-God created us in His image, not the other way around.
-The Bible is redeemed by it's good parts.
-Pure monotheism, simple repentance.
-YHVH is LORD
-The real Jesus is not God, the real YHVH is not a monster.
-Eternal life is a gift from the Living God.
-Keep the Commandments, keep your salvation.
-I have accepted YHVH as my Heavenly Father, LORD and Savior.

I am inspired by Jesus to worship none but YHVH, and to serve only Him.

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Tcg
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Re: Only Christians in heaven?

Post #26

Post by Tcg »

tam wrote:
When Christ said "I am the Way, the Truth, and the Life. No one comes to the Father except through me"... He was speaking the truth, the same truth that God already gave in the example and design of the Temple.
If Jesus was using the temple as a template for this claim, he would have said, "Stay away from me except that one man who can approach. The rest of you men stay back. You women stay behind the men. All of you who aren't of the same ethnic background as I, stay way back behind the women."

I'm not sure why you find this appealing other than that the misogyny it reveals is slightly less strong than the racism.

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JehovahsWitness
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Re: John 14.6 contradicted

Post #27

Post by JehovahsWitness »

Elijah John wrote: Psalm 145.17-18
Upright in all that he does, Yahweh acts only in faithful love. He is close to all who call upon him, all who call on him from the heart.
Jesus said: I am the Way; I am Truth and Life. No one can come to the Father except through me.


For debate: How can one reconcile these two seemingly contradictory verses.
I would say that to "call on" Jehovah means to appeal to him according to his standards and requirements. Those that lived before the Christian era could not call on Jehovah in Jesus name as they did not know it yet, so He did not reqiure them to do so. However, since the ransom provides the basis for ALL relationships with God for sinful humans (sin creates a barrier between God who is entirely pure and imperfect humans who are impure), it's value must have been applied retrospectively. In other words God had such confidence in Jesus and the ransom he would provide he credited it's value to his faithful servants and (those that appeal to Him in sincerity) in advanced.



Does the ransom sacrifice of Jesus contradict the principle of believers forgiving others in personal relationships?
http://debatingchristianity.com/forum/v ... 307#827307

Did Jehovah not forgive anyone prior to Jesus sacrifice?
http://debatingchristianity.com/forum/v ... 891#909891
INDEX: More bible based ANSWERS
http://debatingchristianity.com/forum/v ... 81#p826681


"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" -
Romans 14:8

Elijah John
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Re: John 14.6 contradicted

Post #28

Post by Elijah John »

JehovahsWitness wrote:
Elijah John wrote: Psalm 145.17-18
Upright in all that he does, Yahweh acts only in faithful love. He is close to all who call upon him, all who call on him from the heart.
Jesus said: I am the Way; I am Truth and Life. No one can come to the Father except through me.


For debate: How can one reconcile these two seemingly contradictory verses.
I would say that to "call on" Jehovah means to appeal to him according to his standards and requirements. Those that lived before the Christian era could not call on Jehovah in Jesus name as they did not know it yet, so He did not reqiure them to do so. However, since the ransom provides the basis for ALL relationships with God for sinful humans (sin creates a barrier between God who is entirely pure and imperfect humans who are impure), it's value must have been applied retrospectively. In other words God had such confidence in Jesus and the ransom he would provide he credited it's value to his faithful servants and (those that appeal to Him in sincerity) in advanced.
One could look at it that way. But another way to see it is that the "retrospective" merits of Christ's ransom projected backward is more like revisionism, and reading something into the Hebrew Bible that is just not there. The plain meaning? Close is close. David says YHVH is close to all who call on Him. Just like "everyone who calls upon the name of YHVH will be delivered. (or saved).

The key is "in truth". Some translations say "with sincerity" or "from the heart". Not in getting one's theology "right".

"Close". Plain meaning. Close does not mean "gulf" or "barrier".

Are you sure you're not imposing NT theology on the OT? And making God's grace more complicated than it needs to be? Seems things were much simpler back then, and more straightforward.
My theological positions:

-God created us in His image, not the other way around.
-The Bible is redeemed by it's good parts.
-Pure monotheism, simple repentance.
-YHVH is LORD
-The real Jesus is not God, the real YHVH is not a monster.
-Eternal life is a gift from the Living God.
-Keep the Commandments, keep your salvation.
-I have accepted YHVH as my Heavenly Father, LORD and Savior.

I am inspired by Jesus to worship none but YHVH, and to serve only Him.

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Re: John 14.6 contradicted

Post #29

Post by brianbbs67 »

Elijah John wrote:
JehovahsWitness wrote:
Elijah John wrote: Psalm 145.17-18
Upright in all that he does, Yahweh acts only in faithful love. He is close to all who call upon him, all who call on him from the heart.
Jesus said: I am the Way; I am Truth and Life. No one can come to the Father except through me.


For debate: How can one reconcile these two seemingly contradictory verses.
I would say that to "call on" Jehovah means to appeal to him according to his standards and requirements. Those that lived before the Christian era could not call on Jehovah in Jesus name as they did not know it yet, so He did not reqiure them to do so. However, since the ransom provides the basis for ALL relationships with God for sinful humans (sin creates a barrier between God who is entirely pure and imperfect humans who are impure), it's value must have been applied retrospectively. In other words God had such confidence in Jesus and the ransom he would provide he credited it's value to his faithful servants and (those that appeal to Him in sincerity) in advanced.
One could look at it that way. But another way to see it is that the "retrospective" merits of Christ's ransom projected backward is more like revisionism, and reading something into the Hebrew Bible that is just not there. The plain meaning? Close is close. David says YHVH is close to all who call on Him. Just like "everyone who calls upon the name of YHVH will be delivered. (or saved).

The key is "in truth". Some translations say "with sincerity" or "from the heart". Not in getting one's theology "right".

"Close". Plain meaning. Close does not mean "gulf" or "barrier".

Are you sure you're not imposing NT theology on the OT? And making God's grace more complicated than it needs to be? Seems things were much simpler back then, and more straightforward.
They still are simple. YHVH forgives the repentant, however they come to Him. Pray from the heart and grab His attention and grace.

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Re: John 14.6 contradicted

Post #30

Post by liamconnor »

[Replying to post 1 by Elijah John]

One does not reconcile them. One assesses the Scriptures as an historical story, and not as a rule book cast down from heaven. Real men wrote these books, under real circumstances; they were not static, timeless treatises.

The process of showing that the O.T. knows nothing of the N.T. is healthy, especially for Christian fundamentalists; but it still fails to assess the canon historically.

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