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Replying to mms20102 in post #1]
mms20102: I’d like to explore a theme that appears repeatedly in both the Hebrew Bible and the New Testament, yet rarely gets discussed head-on:
Does God’s blessing (or covenant) stay with a people forever simply because of their ancestry, or does it hinge on their continued obedience to Him?
AF: God made an entirely unconditional national birthright covenant promise to Abraham, to fulfill the prophecies about the people Israel, and to build the Kingdom here on Earth that would eventually be given to Christ (the "Stone" Kingdom -
Dan. 2:44-45; see also
Luke 1:31-33).
Please see:
The Abrahamic Covenant
Explaining the unconditional national birthright covenant promise to Abraham, which has been fulfilled.
Please also see:
The Scriptural Marks of True Israel
Providing a detailed, scripturally-backed analysis of the fulfillment of the prophecies concerning the true people Israel, which have become the Israelite nations of the world today.
In addition to the unconditional Abrahamic Covenant, God made a Covenant with the people Israel that is conditional, requiring obedience to His Law (
Deut. 28) to receive His Blessings. Of course there are punishment clauses (the curses) as well, to correct errant behaviour.
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mms20102: Why I think the question matters
Justice & mercy. If God is perfectly just, it seems only fair that a rebellious nation could forfeit special privileges, while an obedient nation—whatever its pedigree—could be granted favor.
AF: Agreed.
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mms20102: Prophetic passages. Several texts appear to warn ancient Israel that disobedience would lead to blessings being removed or transferred.
Continuity vs. continuity-plus-change. Christians, Jews, and Muslims each affirm God’s fidelity, yet differ on how He continues His plan when humans fail.
AF: Two passages, along those lines:
Hosea 11:7-11 (continuity)
11:7 And My people are bent to backsliding from Me: though they called them to The Most High, none at all would exalt [Him].
11:8 How shall I give thee up, Ephraim? [how] shall I deliver thee, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? Mine heart is turned within Me, My repentings are kindled together.
11:9 I will not execute the fierceness of Mine anger,
I will not return to destroy Ephraim: for I [am] God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
11:10 They shall walk after the "I AM": He shall roar like a lion: when He shall roar, then the children shall tremble from the West.
2 Esdras 1:24 (change, based on behaviour)
1:24. What shall I do unto thee, O Jacob/Israel? thou, Judah, wouldest not obey Me: I will turn Me to other nations, and unto those will I give My name, that they may keep My statutes.
1:25. Seeing ye have forsaken Me, I will forsake you also; when ye desire Me to be gracious unto you, I shall have no mercy upon you.
1:26. Whensoever ye shall call upon Me, I will not hear you: for ye have defiled your hands with blood, and your feet are swift to commit manslaughter.
1:27. Ye have not as it were forsaken Me, but your own selves, saith the Lord.
1:28. Thus saith the Almighty Lord, Have I not prayed you as a father his sons, as a mother her daughters, and a nurse her young babes,
1:29. That ye would be My people, and I should be your God; that ye would be My (adopted) children, and I should be your Father?
1:30. I gathered you together, as a hen gathereth her chickens under her wings: but now, what shall I do unto you? I will cast you out from My face.
1:31. When ye offer unto Me, I will turn My face from you: for your solemn feastdays, your new moons, and your circumcisions, have I forsaken.
1:32. I sent unto you My servants the Prophets, whom ye have taken and slain, and torn their bodies in pieces, whose blood I will require of your hands, saith the Lord.
1:33. Thus saith the Almighty Lord, Your house is desolate, I will cast you out as the wind doth stubble.
1:34. And your children shall not be fruitful; for they have despised My Commandment, and done the thing that is an evil before Me.
1:35
Your houses will I give to a people that shall come; which not having heard of Me yet shall believe Me; they to whom I have showed no Signs, yet shall do that which I have commanded them.
1:36 They have seen no Prophets, yet they shall call their former estate (Abraham and Ishmael) and sins to remembrance, and acknowledge them.
1:37 I take to witness the grace of the People that shall come; whose little ones rejoice with gladness: and though they see Me not with bodily eyes, yet in spirit shall they believe the things that I say.
1:38 And now, brother, behold what glory; and see the People that cometh from the East (Muslims):
1:39 Unto whom I will give for leaders, Abraham, Isaac, and Jacob/Israel, Hosea, Amos, and Micah, Joel, Obadiah, and Jonah,
1:40 Nahum, and Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi (
Sura 2:124), which is called also an angel of the Lord.
Note: The British (Israelites) liberated Jerusalem from Gentile (Turkish Edomite) rule on December 9, 1917, in fulfillment of the prophecy in
Daniel 12:7. However, the land of Israel has since been stolen from the British by the counterfeit-Jews, through the Rothschild-sponsored and co-authored Balfour Declaration.
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mms20102: Relevant scriptures (in bite-sized form)
Blessing initially promised to Abraham’s two sons Genesis 17 : 20 (Ishmael); Genesis 17 : 21 (Isaac)
AF: While both Ishmael and Isaac were blessed, God's Covenant was established with Isaac and Isaac's sons,
NOT with Ishmael.
Genesis 17:19-21
17:19 And
God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac (Laughter):
and I will establish My Covenant with him for an Everlasting Covenant, [and] with his seed after him.
17:20 And as for Ishmael, I have heard thee: Behold,
I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
17:21
BUT MY COVENANT WILL I ESTABLISH WITH ISAAC, which Sarah shall bear unto thee at this set time in the next year.
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mms20102: Blessing contingent on obedience Deuteronomy 28 : 1–2 / 15; Jeremiah 7 : 3–7
Warning of transfer Matthew 21 : 43
kingdom… taken from you and given to a nation producing its fruits
AF: Where the kingdom was taken from the 2-tribed "House of Judah", which rejected Christ, and given to the 10-tribed "House of Israel", foreshadowing the sceptre departing from Judah to Joseph-Ephraim during Christ's Second Coming.
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mms20102: One God over all peoples Zechariah 14 : 9; Mark 12 : 29
The Lord our God is One Lord
Feel free to add other verses—these are just conversation starters.
AF: To go along with Deut. 6:4; Zech. 14:9 and Mark 12:29:
Sura 2:163. And your God is One God. There is no god but He, Most Gracious, Most Merciful.
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mms20102: Lastly three honest questions to the forum
1. Does Scripture anywhere say that Abraham’s non-Isaac line (e.g., through Ishmael) lost its blessing, or are we merely assuming so?
AF: We are reminded throughout Scripture that only Israelites will be redeemed (e.g.
Rev. 7:4-9), which is why those from Gentile nations need to be grafted into Israel (the people,
NOT the counterfeit-Jewish state in the Middle East).
An "Israelite" is one who champions God's Cause, i.e. one who keeps our Covenant Promise to obey His Law/Commandments, and thus is learning to
DO God's Will. This is the
ONLY Way that we can draw closer to Father (God) and His Christ, and is the criteria upon which all of us will be judged on the Last Day .
mms20102:
2. When Jesus speaks of the kingdom being “taken… and given to another nation,” do you read that as metaphorical, eschatological, or potentially literal?
AF: Prophetic, literal and foreshadowing Christ's Second Coming.
mms20102:
3. If blessings are conditional, what criteria—in your view—would mark a people today as legitimate heirs of God’s covenant?
AF:
1 John 3:7-10
3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he (Christ) is righteous.
3:8 He that committeth sin is of the devil; for the devil sinneth from the Beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
3:9 Whosoever is born of God doth not commit sin; for His seed remaineth in him: and he cannot sin, because he is born of God.
3:10 In this the children of God are manifest, and the children of the devil: whosoever DOETH NOT righteousness is NOT of God, neither he that loveth not his brother.
We are the children of Whom/whom we choose to obey.
If we obey Father (God) and His Law, then we are His Children. If, on the other hand, we continue to listen to and obey Lucifer/Satan/Iblis, then we are his children.