polonius wrote:
Tcg wrote:
bjs wrote:
Where in this do you see someone saying that error have been introduced by later copyist?
Matt Slick from CARM says it:
"Inerrancy means that all that is written in the inspired documents is without error. Now, there is a comment worth mentioning here. Inspiration and inerrancy applies to the original writings, not to the copies. In other words, it is the original writings that are without error. The copies, sadly, have copyist errors in them."
https://carm.org/inerrancy-and-inspiration-bible
RESPONSE: If that is true, then you really can'treally be sure of any scripture, can you?
Of course not. If any of it could be suspect, all of it is.
Are you really saying that Matthew's claim that Jesus was born during the reign of King Herod (d 4 BC), and Luke's claim that Jesus was born during the 6 AD census both may be copyist's errors?
I provided a quote that indicates quite clearly that your OP is not a straw man argument. It documents that Matt Slick of CARM holds the view you expressed in the OP.
As a former fundamentalist, I'm surprised that anyone who has studied Christian doctrinal statements would take exception to your statement. It's commonly argued that the doctrine of inerrancy is described as referring only to the original autographs and not what we posses today.
As far as the authors of Matthew and Luke disagreement over the timing of Jesus' birth, sure, both could be copyists errors.
What about Jesus' Resurrection? Might that be a copyist's error too?
Anything is possible. This would require a number of copyist's errors throughout the New Testament. However, the fact that this is unlikely to be due to copyist's errors doesn't mean there is any reason to accept it as factual.
If so, should we disregard scripture as being intrinsically unreliable?
Not for this reason alone, but yes.