I had a friend, a conservative Christian evangelist, who taught that for Christians, the only allowable reason to get a divorce, is for adultery.
Matthew 5 wrote:
[Jesus said,"]It was said, 'Whoever sends his wife away, let him give her a certificate of divorce'; but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.
If a Christian is divorced for any other reason, then in the eyes of God, it is not a properly constituted divorce. Since it is not a divorce, then the Christian who is not properly divorced is still married to his or her previous spouse and therefore not free to remarry.
So, if Jack divorces Jill, for a reason other than adultery, and subsequently marries Julianna, he is committing adultery with Julianna.
He must separate from Julianna, treat her as a sister, until such time as he can divorce Jill for her adultery. If Jill has not remarried, or otherwise committed adultery, Jack is out of luck. Jesus told an adulterer to sin no more.
This is a particularly harsh teaching, but Jesus did not promise that repentance would always be an easy thing.
I have searched the New Testament for some other point of view, but it seems to me that this is the consistent application of teaching of Jesus.
Does anyone have any other Biblical teaching on this topic? Does Jesus allow remarriage for his followers in cases other than unchastity?
Let us not forget that "Jesus (the Christ)" is called the Son of David. And of course the "son" of Bathsheba and David in keeping with Biblical history.
Notice that Bathsheba is still referred to as the ""wife" of Uriah" in the genealogy of Jesus.
For reference: Matthew 1:6 (New American Standard Bible NASB)
6Jesse was the father of David the king. David (A)was the father of Solomon by [a]Bathsheba who had been the wife of Uriah.
Footnotes:
Matthew 1:6 Lit her of Uriah
Interesting stuff this adultery and re-"marriage" thing. Especially when children are connected. David and Bathsheba were adulterers "before" David set up Uriah's death. Murder is frowned upon "as a sin" in Israelite laws. Too. Maybe not as a detestable act (all of the time), but as a sin no less.
Is a person still seen "as" an adulterer if they are "forgiven" by God of their sins? Are their lives and of course "children" disallowed?
Doesn't God say He will remember their sins no more?
David in Psalm 51 sure hopes so. Read it. The premise for repentance is is a pillar of rock to "Bible-believers."
David was a Judean Hebrew Israelite.
Hebrews 10 (NIV):
15The Holy Spirit also testifies to us about this. First he says:
16"This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds." 17Then he adds:
"Their sins and lawless acts
I will remember no more."
18And where these have been forgiven, there is no longer any sacrifice for sin. 19Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds. 25Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.
26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? 30For we know him who said, "It is mine to avenge; I will repay, and again, "The Lord will judge his people. 31It is a dreadful thing to fall into the hands of the living God.
32Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.
35So do not throw away your confidence; it will be richly rewarded.
36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For in just a very little while,
"He who is coming will come and will not delay.
38But my righteous one will live by faith.
And if he shrinks back,
I will not be pleased with him. 39But we are not of those who shrink back and are destroyed, but of those who believe and are saved.
How many times does Jesus tell His disciples to forgive each other? In the preceding chapter in Matthew that is?
It is nice to finally see the Bible taken so literally. Repentance and forgiveness can only straighten things out after the defining of right and wrong is taken from the Lord of Glory.
It is good to use Jesus as the Judge on these matters, since that is one of his main roles as the Son of God. You cannot debate Christianity without using the words of Christ Jesus.
Here is divorce in Matthew (and Mark as well). Notice that in both "sermons" (the conversation going on) that the heart and mind of the innocent child is also mentioned as a condition of the believer.
And in Matthew look for what Jesus looks for in the heart and mind and actions of believers. Orthodoxy is a very important thing:
Matthew 19
Divorce
1When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2Large crowds followed him, and he healed them there.
3Some Pharisees came to him to test him. They asked, "Is it lawful for a man to divorce his wife for any and every reason?"
4"Haven't you read," he replied, "that at the beginning the Creator 'made them male and female,'[a] 5and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'? 6So they are no longer two, but one. Therefore what God has joined together, let man not separate."
7"Why then," they asked, "did Moses command that a man give his wife a certificate of divorce and send her away?"
8Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."
10The disciples said to him, "If this is the situation between a husband and wife, it is better not to marry."
11Jesus replied, "Not everyone can accept this word, but only those to whom it has been given. 12For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage[c]because of the kingdom of heaven. The one who can accept this should accept it."
The Little Children and Jesus
13Then little children were brought to Jesus for him to place his hands on them and pray for them. But the disciples rebuked those who brought them.
14Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." 15When he had placed his hands on them, he went on from there.
The Rich Young Man
16Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"
17"Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
18"Which ones?" the man inquired.
Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19honor your father and mother,' and 'love your neighbor as yourself.]"
20"All these I have kept," the young man said. "What do I still lack?"
21Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
22When the young man heard this, he went away sad, because he had great wealth.
23Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
25When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"
26Jesus looked at them and said, "With man this is impossible, but with God all things are possible."
27Peter answered him, "We have left everything to follow you! What then will there be for us?"
28Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30But many who are first will be last, and many who are last will be first.
And in Mark:
Mark 10
Divorce
1Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?"
3"What did Moses command you?" he replied.
4They said, "Moses permitted a man to write a certificate of divorce and send her away."
5"It was because your hearts were hard that Moses wrote you this law," Jesus replied.
6"But at the beginning of creation God 'made them male and female.' 7'For this reason a man will leave his father and mother and be united to his wife, 8and the two will become one flesh. So they are no longer two, but one. 9Therefore what God has joined together, let man not separate."
10When they were in the house again, the disciples asked Jesus about this. 11He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. 12And if she divorces her husband and marries another man, she commits adultery."
The Little Children and Jesus
13People were bringing little children to Jesus to have him touch them, but the disciples rebuked them.
14When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
15I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
16And he took the children in his arms, put his hands on them and blessed them.
The Rich Young Man
17As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?"
18"Why do you call me good?" Jesus answered. "No one is good—except God alone. 19You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'"
20"Teacher," he declared, "all these I have kept since I was a boy."
21Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."
22At this the man's face fell. He went away sad, because he had great wealth.
23Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"
24The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
26The disciples were even more amazed, and said to each other, "Who then can be saved?"
27Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God."
28Peter said to him, "We have left everything to follow you!"
29"I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields—and with them, persecutions) and in the age to come, eternal life.
31But many who are first will be last, and the last first."
Jesus Again Predicts His Death
32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33"We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34who will mock him and spit on him, flog him and kill him. Three days later he will rise."
The Request of James and John
35Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask."
36"What do you want me to do for you?" he asked.
37They replied, "Let one of us sit at your right and the other at your left in your glory."
38"You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?"
39"We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with, 40but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared."
41When the ten heard about this, they became indignant with James and John. 42Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43Not so with you. Instead, whoever wants to become great among you must be your servant, 44and whoever wants to be first must be slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Blind Bartimaeus Receives His Sight
46Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. 47When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!"
48Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"
49Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you." 50Throwing his cloak aside, he jumped to his feet and came to Jesus.
51"What do you want me to do for you?" Jesus asked him.
The blind man said, "Rabbi, I want to see."
52"Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.
Jesus is the Word of God made flesh:
Jeremiah 31:34
34 No longer will a man teach his neighbor,
or a man his brother, saying, 'Know the LORD,'
because they will all know me,
from the least of them to the greatest,"
declares the LORD.
"For I will forgive their wickedness
and will remember their sins no more."