dunsapy wrote:Absolutely , not. We are a special creation, different than all other creation.You do know that we are apes right?
I even include scientists in that.
dunsapy wrote:Yes that is true. But man is totally different than all other 'animals'.According to you every creature is a special creation.
Even a mouse is different then all the other creatures.
I guess with all your special creations you can't seem to come up with any explanation for all the data and similarities that make perfect sense in their environments. How do you explain all the extinctions?
There is a huge gap between any apes than man. There are no in between's we see today , there should be millions of them.
The fossil record is consistent , that there are no in between fossils found for any of animals, including man. No wonder science says they will never prove evolution. You can't proof something that is unprovable.
I think this scripture is correct, it is inexcusable, not to realize there is a creator.His invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they are inexcusable.�—ROMANS 1:20.
Why would this scripture even be in the bible , except that God knew , that there would be people that would so blinded as not to see it.
I use the word blinded because, scientists are not stupid people, so the only answer is that they are blinded. Science doesn't follow their own findings.
Given that these relate more to theological than scientifice arguments, I thought it would be good to start a thread on these issues.
Questions for debate are:
Is considering evolution as part of God's creative process inconsistent with the Bible?
Does accepting that evolution of life has occurred necessarily deny God's existence?
When Genesis describes man as being created in God's image, how should we or might we understand or interpret this?
Keep in mind that on the Theology Forum, the Bible can be considered authoritative. However, posters are free to argue for their own particular biblical interpretations.