goat wrote:What exactly does the Q gospel say?? The theory is it's just a bunch of sayings.
It says more than is practical to post. Here’s a taste…
"How fortunate are the poor ; they have the Kingdom of Elohim.
How fortunate the hungry ; they will be fed.
How fortunate those who weep ; they will laugh."
I couldn’t find a really comprehensive list online, but these sites ought to give you more than enough to start with…
Q1
The Gospel According to Q
The Real Jesus of the Sayings "Q" Gospel
by James M. Robinson
THE GOSPEL OF Q
The gospel's internal structure
The Gospel of Thomas
goat wrote:Now, since you are saying that 'before Constantine it was all 'non-biblical'. That is a misinterpretation. It was considered holy scripture…
The gospels were faith documents, if that’s what you mean.
Paul’s letters weren’t considered holy scripture, until later (they were considered ‘letters’).
goat wrote:…it is just the council of Nicea filtered the writings they liked, and what did not fit their agenda.
No question about that.
goat wrote:The fact you brought up a filtering process to eliminate competing concepts actually weakens your case, since it shows your sources when through a bias filter.
I don’t think it’s even relevant. One could just as easily argue that, 300 years later, they chose texts that reflected their theological beliefs over those that were more historical. That’s how politics works today.
goat wrote:The post 70 secular sources can be discounted as independent verification because by that time, some of the letter of paul were out there, and the source of information can not be verified as being anything but from Christian sources.
I’m sorry, I must have missed the portion of your argument where you proved that "from Christian sources" = 100% bogus.
goat wrote:For example, Pliny the younger got his information from the torture of Christian slaves, and it is very likely his friend Tacitus got his information from Pliny...
It’s “very likely� how? Please give evidence for your claim.
goat wrote:And, Josephus has been tampered with, and is likely to be a total insertion.
There you go with that word “likely� again. It’s funny; apologists insist it’s all true, and mythers say it’s all false, and almost no one will admit the truth – we don’t know.
The testimonium is incidental to the argument for Jesus’ historicity at best (ditto for Tacitus, Pliny, etc.). You might think it’s bunk, I honestly don’t know. Expert opinion argues for it’s (partial) authenticity…
"A strong majority of scholars, however, have concluded that much of the TF is authentic to Josephus. In his book Josephus and Modern Scholarship, Professor Feldman reports that between 1937 to 1980, of 52 scholars reviewing the subject, 39 found portions of the TF to be authentic. Peter Kirby's own review of the literature, in an article discussing the TF in depth, shows that the trend in modern scholarship has moved even more dramatically towards partial authenticity: "In my own reading of thirteen books since 1980 that touch upon the passage, ten out of thirteen argue the Testimonium to be partly genuine, while the other three maintain it to be entirely spurious. Coincidentally, the same three books also argue that Jesus did not exist." (Kirby, Testamonium Flavianum, 2001). Though my own studies have revealed a similar trend (about 15 to 1 for partial authenticity, with the exception being a Jesus Mythologist), I do not believe that it is a coincidence that it is Jesus Mythologists who are carrying the water against the partial authenticity theory. Even the partial validity of this one passage is enough to sink their entire argument.
Notably, the consensus for partial authenticity is held by scholars from diverse perspectives. Liberal commentators such as Robert Funk, J. Dominic Crossan, and A.N. Wilson, accept a substantial part of the TF as originally Josephan. So do Jewish scholars, such as Geza Vermes, Louis H. Feldman, and Paul Winter and secular scholars such as E.P. Sanders and Paula Fredrikson. Even Jeff Lowder, co-founder of the Secular Web, recognizes the merits of the partial authenticity theory. (Lowder, Josh McDowell's Evidence for Jesus: Is it Reliable? 2000). Paula Fredrikson sums up the state of the question among scholars: "Most scholars currently incline to see the passage as basically authentic, with a few later insertions by Christian scribes." (Jesus of Nazareth, King of the Jews, page 249)."
Did Josephus Refer to Jesus? – by Christopher Price
(disclaimer - Price is an apologist but, as apologists go, he’s about as honest as they come.)
There’s also this bit about the second reference…
"And now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Ananus, who was also himself called Ananus. Now the report goes that this eldest Ananus proved a most fortunate man; for he had five sons who had all performed the office of a high priest to God, and who had himself enjoyed that dignity a long time formerly, which had never happened to any other of our high priests. But this younger Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, he thought he had now a proper opportunity. Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king, desiring him to send to Ananus that he should act so no more, for that what he had already done was not to be justified; nay, some of them went also to meet Albinus, as he was upon his journey from Alexandria, and informed him that it was not lawful for Ananus to assemble a sanhedrin without his consent. Whereupon Albinus complied with what they said, and wrote in anger to Ananus, and threatened that he would bring him to punishment for what he had done; on which king Agrippa took the high priesthood from him, when he had ruled but three months, and made Jesus, the son of Damneus, high priest."
The above quotation from the Antiquities is considered authentic in its entirety by almost all scholars. – from
Wikipedia
goat wrote:I notice although you are claiming I am committing the logical fallacy of personal incredibility…
"Argument from Incredulity" (although you are incredible!)
goat wrote:…you have not been able to provide any evidence that isn't from the bible that is first century and not been tampered with. If you find any, please let me know.
I’ll get right on that.
goat wrote:I am more than willing to look at any non-christian source that there wasn't massive tampering with from before the second century.
Non-christian, pre-second century. Got it. Do you need original manuscripts as well?
And the LORD repented of the evil which he thought to do unto His people. Exodus 32:14