2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmYou've missed the point.
I'm pretty sure I haven't, but let's see what you've got.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmA person needlessly risking their life is not acceptable. A person's life is in their blood. You can't think in terms as what is acceptable to you but what was acceptable to David. For him that risk is 0% when comes to someone spilling their blood for a needless drink of water.
That's not anything David said and you can't even reasonably infer that from context. The risk mentioned is that "the three broke through the army of the Philistines," which is what David found unacceptable. Whether he would find some lesser, but still nonzero risk is nothing more than your speculation. Have you ever brought someone else a glass of water and risked falling and hurting yourself? You're reading into the verses what you hope to find there.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmI agree with him. Me accepting blood to save my life temporary only to die later because I didn't follow God's commandments, that blood given to me did me no good. As now I'm dead, forever. I think people that take blood fear death more than believe God's promises are real.
Again, God didn't command anyone to abstain from blood transfusions. You can infer that from the prohibition against eating meat with blood in it or from the way James worded his reminder to the assembled brethren, but if you see a command against blood transfusions, then you're again reading your own extrapolation back into the text.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmThe wine is a symbol of Jesus' blood, but I do not drink it because it is not acceptable that I do. it is meant only for those that will rule with Christ in Heaven. Christ's death was not a needless death or unacceptable.
Now you're making your own arbitrary rules. You're turning a prohibition against the literal eating of blood into a metaphor that include blood transfusions, but are making excuses for why sharing in the life of Jesus isn't at least as apt.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmRomans were drinking and eating blood for food to stay alive before people were taking it in the arm.
Hence the reminder to avoid eating blood which pagans commonly do, but from which Jews were forbidden.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmMethod of putting it into the body doesn't matter.
Now you're putting that into the text yourself. That's not an altogether unreasonable interpretation, but it's misleading at best to claim that as the unambiguous state of the text.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmIf I wouldn't drink poison why in the world would I but it directly into by veins.
You wouldn't, because it's
literally poison. If blood were actually poisonous rather than merely metaphorically so based on an incorrectly interpreted Bible verse, I wouldn't take a blood transfusion, either.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmActs says to abstain is acceptable to God. That's all there is to it.
If we completely ignore both the context of the verse in question and the Old Testament prohibitions that it refers, then I guess you're right.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmNot to try to find some loophole as faithless ones have done.
I'm pretty sure most Christians would balk a bit at the Old Testament being referred to as "some loophole."
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmAnd you're using YOU think is acceptable.
I absolutely am. You, however, are telling me that your concept of acceptable was present in the quoted verses before you put it there yourself. It absolutely wasn't.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmAnd its not what I'M calling 'giving their life'.
And if that's not an intentional equivocation, you may want to think about what other things would constitute "giving their life" according to your argument and make sure you abstain from those, too.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pm"For the life* of every sort of flesh is its blood, because the life* is in it." Lev 17:14
Yep. That's why one isn't supposed to eat meat that still has blood in it. I get it.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmThat is where I'm getting the definition. I stretched nothing. If a person is giving their blood then they are giving their life away, period.
Now you're just using "blood" and "life" as synonyms, but that's not how the text uses them. Since one's body regenerates lost blood, the metaphor "giving away of life" would equally apply to spending your time with someone or offering someone a gift that required your personal labor.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmIf you find that unacceptable, that is your issue to deal with.
The only thing I find unacceptable is the insistence that the Bible contains such a command.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmMe taking blood will do the exact opposite of give me life.
If you already believe that, but use it as an argument for why you believe that, you're just making a circular argument.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmDifflugia wrote: ↑Wed Jan 12, 2022 12:05 pmThis argument applies to any sort of medical care. "Don't bother setting my broken leg. Jehovah can fix it."
"If this then that" fallacy.
You just made that up, right?
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmIt doesn't apply to 'any sort of medical care'. Luke was a physician and if Jehovah was going to cure everything Himself Luke wouldn't have been a physician. (Col 4:13) There is no command not to seek healing so this is a strawman statement.
A straw man? You literally said that you don't want potentially lifesaving treatment because Jehovah will protect your life, even if that means the later resurrection. If you meant that in some way that couldn't apply to any other medical treatment, you haven't made that clear. A poor argument on your part isn't somehow my fallacy.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmDifflugia wrote: ↑Wed Jan 12, 2022 12:05 pmWould you refuse to allow yourself or a loved one to be rescued from a flood or a burning building because of risk to the rescuers? Would you refuse to take such a risk yourself for someone else?
Again. The risk must be 0% to both giver and taker and acceptable to Jehovah. Taking blood fails all of those.
So does rescuing someone from a flood or burning building. That's why I asked the question. I'm also guessing that's why you haven't answered it.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmTo you its a small thing, not to me. Taking someone's blood is a huge thing to me.
I certainly can't tell you what things to find important. You're claiming to know, though, that the water was unimportant to David and basing at least part of your argument on that.
2timothy316 wrote: ↑Wed Jan 12, 2022 1:43 pmYet for some reason I have to answer to others for not taking blood.
No, I'm expecting you to answer for why you think it's a biblical command. You don't have to do that either, but in case you're lost, this is the theology subforum of a debate site.