Peace to you Pinseeker!
PinSeeker wrote: ↑Wed Apr 21, 2021 5:05 pm
tam wrote: ↑Wed Apr 21, 2021 3:07 pm
Then show me where Christ teaches and makes a distinction between eternal life and eternal existence.
There is no distinction between eternal life and eternal existence.
Then how can a person who does NOT receive eternal life... then receive eternal existence?
Neither is there a distinction between eternal judgment/punishment or the second death and eternal existence.
There is though. Destruction (utter destruction) is the opposite of existence. If something is destroyed (consumed entirely), then it no longer exists. Such as the example of the cities of Sodom and Gomorrah, reduced to ash (and even the ash no longer exists).
The choice is Life or Death.
The choice is not Life or eternal existence.
Why would Christ make any distinction between those things and eternal existence? Conversely, though, I think there would surely be a distinction made if there were one.
See above.
The distinction by Christ directly and elsewhere in Scripture is between the two resurrections (to eternal life and to eternal judgment) and where those experiencing on or the other spend eternity.
This is one resurrection (the resurrection of the dead), with two outcomes. Resurrection to life
OR resurrection to Judgment and the second death.
As for the second outcome (resurrection to judgment), people are not
just resurrected to judgment. They are resurrected to judgment
AND the second death (the lake of fire). Two things are occurring:
1 - Judgment
2 - That judgment is carried out (being cast into the lake of fire)
The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14 Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15 Anyone whose name was not found written in the book of life was thrown into the lake of fire.
Resurrection - to life or to judgment - and if judgment, then that judgment is carried out (thrown into the lake of fire).
tam wrote: ↑Wed Apr 21, 2021 3:07 pm
Just because man was made in the image of God does not mean that man is identical to God in all ways or that man has all the same attributes of God.
I never said such. But He is eternal, and we are, too, as a result of His creating us in His image.
And I asked you to show me where Christ taught this. Where is it written that man being created in the image of God means that man is eternal. Where did Christ teach that?
tam wrote: ↑Wed Apr 21, 2021 3:07 pm
PinSeeker wrote: Nowhere in the Bible is non-existence even mentioned
Utter destruction is, such as in the example of Sodom and Gomorrah.
As I have said before, the concept of destruction here (and elsewhere) is not in the sense of annihilation but rather in the sense of someone's ruin, as in damnation.
But Sodom and Gomorrah
are no more; that is the example that we are given. And of course the example of fire (again unless it is being used to REFINE) consumes completely; destroys. So that there is nothing left. Nothing. (well, see below)
tam wrote: ↑Wed Apr 21, 2021 3:07 pm
The very nature of fire (unless it is used to REFINE) destroys/consumes completely, so that there is nothing left. That is the example that we are given.
I don't expect you to do with this what I mean for you to do, but our God is a consuming fire, is He not?
Yes, but that does not mean that God must go around destroying things with His presence - God brought life into existence using His great and dynamic energy/power. He knows how to use His own power. For example, fire comes down from heaven and devours 'gog and magog' who rides across the earth to attack the people God loves. But that fire does not harm those people God is protecting.
Same with the blazing fire that was hot enough to consume the guards standing nearby, but did not harm AT ALL Shadrach, Meshach, and Abednego, who were thrown into it. Daniel 3:8-30
tam wrote: ↑Wed Apr 21, 2021 3:07 pm
The choice is between life and death.
Right, I agree. But again, neither one has anything to do with existence or the lack thereof.
Obviously life means existence and eternal life means eternal existence. That is just common sense. If something is alive, it exists. But equating eternal death with continued and eternal existence is backward.
tam wrote: ↑Wed Apr 21, 2021 3:07 pm
PinSeeker wrote:...and, in all the passages discussed regarding this subject (Matthew 7:21-23, Matthew 25:31-46, Luke 16:19-31, Luke 23, John 5:25-29, Revelation 20:11-15, and others).
The only two passages above that deal with the resurrection of the dead and subsequent judgment (for some of those who are resurrected) are at John 5 and Rev 20. Those who rise to be condemned (John 5) are those who receive the judgment and the second death (lake of fire). Fire being that which destroys; consumes completely.
My point was that all neither state nor show nor imply nor insinuate annihilation.
None use the word 'annihilation', but annihilation is a synonym of destroy, meaning to destroy completely.
I do not know how you can possibly deny that the implication of annihilation is not present in the word destroy; destruction. Not with the examples we are given (such as with S&G); not with the knowledge of how fire can destroy so that there is nothing left (except ash, perhaps, but certainly nothing alive and conscious).
The cities of Sodom and Gomorroh were destroyed, and are no more.
The Luke 16 passage shows graphically that an unrepentant person is in a conscious state of torment after the first death and after the second death ("...a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us").
Luke 16 is a parable, and is taking place BEFORE the resurrection of the dead (and so before the second death). We can know that this does not represent anything after the resurrection of the dead, because Hades is emptied out (and then thrown into the lake of fire) at the resurrection of the dead. But in the parable, the Rich man is in Hades.
The Luke 23 passage -- sorry, specifically verses 39 to 42 -- shows that both those who believe (as the thief crucified on Christ's right did) would after physical death immediately be with Christ in paradise, and those who do not believe (as the thief crucified on His left) would after physical death immediately be... somewhere other than with Christ.
I'm not sure what that has to do with anything we are talking about? Nothing is said there about where those who do not believe would be; and nothing there suggests that these others would exist eternally.
(side note: considering that Christ was in the grave (Sheol/Hades/the world of the dead) for "3 days and nights", unless you are suggesting that Paradise exists in Hades, what you have said above is not possible; not on that very day at least).
tam wrote: ↑Tue Apr 20, 2021 3:06 pm
tam wrote:Equating existence and death is something man has done.
PinSeeker wrote:Nobody is doing that... at least no one I know of.
Then what would you call it when man has said that those who receive the judgment and the second death are actually receiving eternal existence? How is that not equating death and existence?
LOL! Aren't those folks also saying that those who receive the eternal life is also an eternal existence? They are.
Yeah, well that is just common sense. Eternal life necessarily includes eternal existence.
Maybe you could answer the question I asked now?
tam wrote: ↑Tue Apr 20, 2021 3:06 pm
Sure, you might say eternal existence
apart from God, but that is still eternal existence.
Great! Yes, this is the second death.
See above question then.
tam wrote: ↑Tue Apr 20, 2021 3:06 pm
So where will they be then? There is no more Hades (the world of the dead). If they are not part of the new heavens and the new earth (and nothing else is said to be in existence), then where is this place that holds the dead who are tormented for all eternity?
Those are fair questions, I guess, but really unanswerable. The only really concrete thing we are told is that they will be sent away from the new heaven and new earth.
Some food for thought then, yes? Though there is One who knows the answer to the question (Christ Jaheshua - and of course His Father). One could take the issue to Him, right?
tam wrote: ↑Tue Apr 20, 2021 3:06 pm
God has not spent all this time teaching/training us (via His son) in mercy and love only to discard those teachings when glorified.
Oh, my. Okay, no comment, here -- except this one, I guess...

: I'm dismissing this.
Okay. I'm leaving it up though.
tam wrote: ↑Tue Apr 20, 2021 3:06 pm
There is no point to this. There is no need for this.
God will never dispense of or compromise any part of His character, including His love, His justice, His holiness, and His glory.
That does not respond to the fact that there is no point to eternal suffering; there is no need for it.
But that's the problem. It's not a fact in any shape or form. God's justice has to be satisfied. The only question then is, who satisfies it? God Himself, in the Person of Jesus, on a man's behalf? Or the man himself?
If I can find the links to our previous discussion on this, I will put them up here.
Edited to add in links:
Responses/rebuttals to the claim that God's justice is supposedly satisfied by eternal suffering:
viewtopic.php?p=1002588#p1002588
viewtopic.php?p=1005237#p1005237
viewtopic.php?p=1005247#p1005247
viewtopic.php?p=1006985#p1006985
viewtopic.php?p=1007005#p1007005
viewtopic.php?p=1007050#p1007050
(the following is just a reminder about the meaning in Ecclesiastes:
viewtopic.php?p=1008732#p1008732 and
viewtopic.php?p=1008817#p1008817)
tam wrote: ↑Tue Apr 20, 2021 3:06 pm
tam wrote:Even in the world of the dead now, that kind of suffering does not exist; the dead know nothing; they are sleeping - awaiting a resurrection.
PinSeeker wrote:Well, they don't exist "under the sun" -- in this life; that's what Ecclesiastes is all about -- for sure.
tam wrote:I did not mention the people not existing. They certainly exist - they are sleeping, knowing nothing, awaiting the resurrection. Sleeping people exist.
I said that they are not suffering.
Well, right, those in and with Christ are not suffering. Agreed.
I said more than that though. What about the people who descended to Sheol/Hades (who are even now awaiting the resurrection of the dead)? Do you think Job is suffering (or even thought he would be suffering after he died and descended to Sheol/Hades/)? Job, who longed to go to Hades (Sheol) in order to escape his suffering? Do you think Jacob suffered in the world of the dead after he died and was buried and gathered to his people? What about David, who said that he would go to his son (who died), but that his son would not come back to him? (2Samuel 12:23)
Grace and peace to you.
Thank you, and peace also to you,
your servant and a slave of Christ,
tammy
(edited to add in links, 2021-04-21)