- Should a religion that would discriminate against a person of a certain racial group be protected in its discriminatory practices by constitutional law?
- Is a religion that does not allow women to hold certain positions simply because they are women in violation of any laws?
- Would the religious practice of polygamy or arson hold up against a court challenge?
Religion is exempt from some laws and not others
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- McCulloch
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Religion is exempt from some laws and not others
Post #1Many countries share with the USA certain constitutional rights and freedoms. These usually include freedom of religion and freedom from various forms of unfair discrimination. What happens or what should happen when these freedoms come into conflict?
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
Post #41
Oh, yes. Putting the word Jewish, Christian or Islamic before something can change it's meaning, definition and interpretation beyond secular recognition. Just take the words 'community, society or law' for instance.micatala wrote:Does putting the word 'religious' actually meaning anything, or does it just make the sentence one word longer?jcrawford wrote:Religious consent would be specified as such, specifically.
jcrawford wrote:Sorry. The "issue" wouldn't be legally aborted at all if medical doctors had no prior secular right to kill the "issue" in the first place.
What's wrong with men challenging the self-proclaimed rights of male abortionists? Seems rather more manly and masculine than harassing defenseless feminist abortionists or butchering defenseless female fetuses.I have to say, I don't have a lot of patience for trying to get around the issue of what rights the woman should have by throwing the doctor into it. This is merely a subterfuge that is used by the anti-abortion folks because they think it is politically easier to argue against the doctors than it is to argue against women. Doctors are a smaller group, and it is easier to infringe on the rights of the women when you are not arguing directly against them.
Post #42
Yes, it could change the meaning, depending on what you apply the adjective to. As I've said before, what language means depends on common usage. The 'Jewish community' would be a phrase in common usage. The phrase 'Jewish remote control' would not be in common usage, and is quite nonsensical.Oh, yes. Putting the word Jewish, Christian or Islamic before something can change it's meaning, definition and interpretation beyond secular recognition. Just take the words 'community, society or law' for instance.
I have never heard anyone refer to 'religious consent' to a medical procedure before you, and it seems to make as much sense as 'religous remote control.' If you would like to specifically define what you mean, since you are making up your own meanings anyway, that is fine.
I see from the rest of your post that you fully buy into the idea that this subterfuge is a good tactic.
Post #43
As a Christian, I consent to discussing these things with another Christian like you.micatala wrote:I have never heard anyone refer to 'religious consent' to a medical procedure before you, and it seems to make as much sense as 'religous remote control.' If you would like to specifically define what you mean, since you are making up your own meanings anyway, that is fine.
A good tactic, yes. Christian subterfuge, no. Stealth, maybe, until detected, exposed and vulnerable to a withering enemy barrage.I see from the rest of your post that you fully buy into the idea that this subterfuge is a good tactic.
Post #44
So are you saying that 'Christian consent' means any consent given by a Christian, and 'Muslim consent' means any consent given by a Muslim?
At any rate, to reiterate. . . .
At any rate, to reiterate. . . .
. . . . we do seem to be getting a bit off-topic. The thread is meant to address when should exemptions to law be granted on a religious basis. I don't see that you have explicitly indicated any laws that we are or should be granting exemptions to on a religious basis. Are you arguing that woman who are part of certain religious groups should not have a right to abortions? This is different than the question you raise about marital rights of the husband. Please explicitly say which laws you would argue exemptions for and on what basis.
Post #45
Yes, something along those lines. Christian or Muslim consent would be explicity Christian or Muslim if the consent explicitly stated such. Just like Miss, Mrs or Ms explicitly identifies a woman as a female and Dr. explicitly identifies one's profession as a doctor. Perhaps Jews, Christians and Muslims need some special appellation or title by which they may be more readily identified in an introduction in order to be exempted from certain secular customs and laws. (I'm trying to stay on topic here)micatala wrote:So are you saying that 'Christian consent' means any consent given by a Christian, and 'Muslim consent' means any consent given by a Muslim?
Let's see. Muslims could use the title Mus., Sun. or Shi.
Christians, Chris., Cat. or Prot.
And Jews, Orth., Con., Ref. or Sec.
No. Just that secular and religiously affiliated medical men shouldn't have the right to practice their abortion skills on women of other faiths and religions without their religious affiliations being explicity documented in the informed consent agrrement.. . . . we do seem to be getting a bit off-topic. The thread is meant to address when should exemptions to law be granted on a religious basis. I don't see that you have explicitly indicated any laws that we are or should be granting exemptions to on a religious basis. Are you arguing that woman who are part of certain religious groups should not have a right to abortions?
I'm not as good a legislator as I am a complainer but I would argue for religious exemptions from all secular laws which inhibit, restrict or prohibit the free exercise and political expression of the established Jewish, Christian and Islamic religions in America.This is different than the question you raise about marital rights of the husband. Please explicitly say which laws you would argue exemptions for and on what basis.
Post #46
This would be a religious exception, then.micatala wrote:Are you arguing that woman who are part of certain religious groups should not have a right to abortions?
jcrawford wrote:No. Just that secular and religiously affiliated medical men shouldn't have the right to practice their abortion skills on women of other faiths and religions without their religious affiliations being explicity documented in the informed consent agrrement.
Does 'secular and religiously affiliated medical men' includes all medical men? If not, then you are arguing for a law that applies to only these 'affiliated' men. You are also arguing for a law that is discriminatory on the basis of gender.
Your law would also be a religious exception for the women, as it seems to apply only those of faith.
I would say, as I think has been said above, that almost no woman would care about this.
In my view, then, there are no laws for you to argue exemption from.I would argue for religious exemptions from all secular laws which inhibit, restrict or prohibit the free exercise and political expression of the established Jewish, Christian and Islamic religions in America.
- McCulloch
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Post #47
What a great idea! Jewish women could all have the middle name of Sarah and Jewish men could all have the middle name of Israel. They would be allowed to live in their own separate communities.jcrawford wrote:Just like Miss, Mrs or Ms explicitly identifies a woman as a female and Dr. explicitly identifies one's profession as a doctor. Perhaps Jews, Christians and Muslims need some special appellation or title by which they may be more readily identified in an introduction in order to be exempted from certain secular customs and laws.
Let's see. Muslims could use the title Mus., Sun. or Shi.
Christians, Chris., Cat. or Prot.
And Jews, Orth., Con., Ref. or Sec.
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
- Cathar1950
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Post #48
How come Jews get the whole word and every one else gets a cool abbreviation? Hey there is that cat Joe he married a pro.
Last edited by Cathar1950 on Tue Mar 14, 2006 4:06 am, edited 1 time in total.
Post #49
Are you suggesting the state mandate such appellations?jcrawford wrote:Perhaps Jews, Christians and Muslims need some special appellation or title by which they may be more readily identified in an introduction in order to be exempted from certain secular customs and laws. (I'm trying to stay on topic here)
Wouldn't this be counter to the claim that you have consistently made elsewhere that each person be allowed to designate themselves as they see fit?
It seems to me that, at one point, you had taken to insisting you were descended from neanderthals, yay, even that you were a neanderthal. You insisted that you should be able even to claim your own ancestry to be whatever you wished, even if there was objective evidence to the contrary.
THis is quite an about face. Now you are saying that people cannot even allow themselves to use religious designations as they see fit, let alone claim whatever ancestry they want.
Post #50
Why stop here? Let's hop on the segregation train! Woo woo! "Jews, here are your stars back, make sure you place them where we can see them. Muslims, here's a pillar- no, Mr. Abdallah- that goes on the outside of your jacket. Because we need to know you're not one of us silly! Christians, do you want a cross? perhaps a $ or a gavel? Oh heck, here's a name tag that says 'President'- after all, you have a lock on that position here in the grand ol' US of A."jcrawford wrote: Let's see. Muslims could use the title Mus., Sun. or Shi.
Christians, Chris., Cat. or Prot.
And Jews, Orth., Con., Ref. or Sec.
Men at ease have contempt for misfortune
as the fate of those whose feet are slipping.
as the fate of those whose feet are slipping.

