Hovind/Callahan Debate

Creationism, Evolution, and other science issues

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Hovind/Callahan Debate

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Post by johndcal »

The Hovind/Callahan debate page at Faith & Reason Ministries has been updated with expanded commentary, more pictures, and a video clip. The debate page is the ministries' most popular.

So if you missed the original publication or wish to see the most recent version, don't miss the action: young Earth creationism (YEC) vs. theistic evolution. Included are the entire Dec-5-04 debate (mp3) and excerpts (mp3), a video clip (mov, wmv, mpg), photos, commentary and links (including links to Callahan's letter to Hovind and Hovind's radio response, Aug-26-04, mp3).

See the Hovind/Callahan debate link at Faith & Reason Ministries, http://www.faithreason.org/

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Does YEC or TE best model our observations of the physical and spiritual universe?

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Post #11

Post by juliod »

Did I ever say it was not bogus?
No, but you were pretending that it isn't. Much worse.
In fact, most theists have no problem with evolution or science in general.
I'm not sure this is true, for practicing theists in the US.
Many of the religions that accept this view have officially gone on record as opposing creationism.
But among the faithful, how many reject creationism?

I think a lot of this is wishful thinking about the socio-political views of christians.
The reason this is so important is that it takes away the gut-level terror of the indoctrinated, that to consider evolution will forever damn them. Unless we get them past this terror, they won't even consider looking at the evidence.
That's valid, as far as it goes. But it is a step that the religions have to take. The problem is that I don't think they'll look at the evidence in any case. The instant they see something that conflicts with their doctrine they'll shut it down. In practical terms you'll make no progress at all.
But as I noted above, most denominations aren't so dogmatic, and don't insist that to be True Believers, we must live as they did 2000 years ago (but with modern conveniences).
I don't think it is the official doctrine of a church that is the problem. It's the social pressure exerted within individual communities. I think the individuals in many chruches use evolution as a test for apostacy. Holier-than-thou-ism seems to be a major facet of many churches. It's not the officials, but the "leading" members of the congregation.
My point, albeit poorly made, is that we shoot ourselves in the foot if we insist that science forbids god--because then we alienate even our allies, who end up having to side with the fundamentalists.
Actually here is a difference between us. It's the fundementalists I want to persuade (possibly because it is mainly fundementalists that I have had access to). Fundementalists make a big deal about "truth". When I say "why would you want to believe a religion that is wrong?" they don't waffle about the nature of truth but agree that they will reject a false religion. Then we are off to the races.
since I know we agree wholly on this point. Let me rephrase it as "scientific evidence," and try to conjure up the image of a scientific test for god. There ain't none.
I think you perhaps misunderstand my beliefs. It's one of my key points that if god existed then the evidence in support of this (scientific and otherwise) would be ample.
I'm trying to describe the difference between things we can measure by some physical method (scientific data), and things that are inherently unmeasurable by the methods of science.
I don't accept this either. I think the groups of things that are "inherently unmeasureable" is the group of things that do not exist. Everything that is real is inherently measureable (or at least observable) even if we are not currently in a position to do it.

There are masses of things claimed to be "unmeasureable". But these are all the scams and fantasies of supernaturalists. TV psychics, astrologers, dowsers, etc etc.
Their evidence for god is not in the physical world where science works.
But it would be if god was real. All the major religions have god-concepts that would leave copious, not to say comprehensive, evidence of his/hers/it's/their existance.
They may use "evidence" such as answered prayers, or surviving a tornado, or scripture. Fine. Those are not scientific measurements.
But they would be if there really was any such evidence. The faithful typically believe that prayer "works" directly and consistently. We could easily study this if it were real.

And, in science we will always follow this rule. Outside of science, in the privacy of our own thoughts, or in discussion of philosophical complexities, we may bring in any gods we like, and imagine them in any roles we like.
This I accept, of course. As long as theists keep their thoughts hidden in the shameful darkness of their churches or cellars, I have no problem with it.
Now this moves beyond science and religion and into politics.
And it's why I have become more active in the last few years. For decades I was merely an atheist to myself. But there is a coming crisis relating to science and religion.
Again, I argue that we shoot ourselves in the foot by insisting that science excludes god. We need to get these religious activists to recognize that science shows serious problems with our so-called stewardship of god's creation.
But it puts us into the false position of trying to teach religion to the theists. To me, the fact that moderate religion seems to have disappeared is a sign of the crisis.
In other words, the general public is being snockered, using a religion or science game plan. We need to get the message out that this is a false dichotomy. Maybe there are purists like Dawkins who don't like that idea, but by insisting that the dichotomy is real, they drive people away from science. I think that's a bad idea.
I think that by this you end up arguing for the side you oppose. You're making the fundementalist position seem more palatable by opposing it with only a more moderate version of their own view. The zealot always has a great advantage.

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ME TOO?

Post #12

Post by Arrow »

I have been following this thread with some interest. Since it is off topic (again),I thought I might add to the chaos. So far, I have found Jose's arguments more compelling (and friendlier).

From juliod's post:
Quote:
Did I ever say it was not bogus?


No, but you were pretending that it isn't. Much worse.

Quote:
In fact, most theists have no problem with evolution or science in general.


I'm not sure this is true, for practicing theists in the US.
Dear juliod,

You have aroused my curiosity.

I am a scientist. I am also a theist. I am fairly certain that I am not the only one who makes both these claims.

I am sure my scientific method is pretty much up to snuff. Science only knows that about which it knows. It can make no definitive statements about what is does not know. Unless you wish to make the statement that the book on scientific discovery is now closed, and that nothing new can be discovered, blanket statements on what is and what cannot be seem premature. Many accepted ideas in science were proposed before they could be tested, but were finally validated when technologies became available. Some time spent studying the history of science can be very revealing in this respect.

The assumption that Christian Fundamentalists represent the majority of theists is flawed. I believe in God, but I am not Christian. Perhaps a political fear of Fundamentalism is justified (it scares me a little), but a blanket classification of spiritual aspirations as "bogus" seems presumptious, unless you are a person who has expericenced all things from every point of view. I've lived a long and eventful life, and I'm certain you were never there once. How can you presume to know what my beliefs are, let alone if they are bogus? Jose is quite right. As a critical theist, on most issues I find myself aligned with athiests and other thinking people. Unfortunately, some of these folks insist that I am somehow the "enemy", and that me and the thousands of other scientists who believe in God somehow represent a threat to "reason". Reason has its limits. Logic has its limits. Science has its limits. Reason, logic, and science are just tools. They are not the only tools.

Peace,
Arrow

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Re: ME TOO?

Post #13

Post by QED »

Arrow wrote:Perhaps a political fear of Fundamentalism is justified (it scares me a little), but a blanket classification of spiritual aspirations as "bogus" seems presumptious, unless you are a person who has expericenced all things from every point of view. I've lived a long and eventful life, and I'm certain you were never there once. How can you presume to know what my beliefs are, let alone if they are bogus?
Pardon me for picking up on this point, but I've been considering this question recently. Biologically we are virtually identical and it looks as though we all experience the same sort of feelings. The differences between us then seem to be confined to our interpretation of those feelings. So while it might seem presumptious to classify the spiritual experiences and aspirations of others, it can

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Post #14

Post by juliod »

Science only knows that about which it knows. It can make no definitive statements about what is does not know.
Can you name anything that is actually "real" about which science does not know?

No, there isn't any such thing. The things that science "can't" study is exactly that group of things we have good reason to believe are fakes and frauds. If something really new were to appear today, such as a visit by space aliens, scientists would have their grants to study these beings submitted by Thursday.
Many accepted ideas in science were proposed before they could be tested, but were finally validated when technologies became available.
But why were they proposed? Because "those things" were demanded by data. Hence my claim that "god explains no data". We don't put things in our theories unless there is data that requires the addition.
The assumption that Christian Fundamentalists represent the majority of theists is flawed.
But in the creationist debate, is it flawed?
How can you presume to know what my beliefs are, let alone if they are bogus?
I don't know your beliefs, and so never had occasion to call them bogus. What I called bogus in this thread was Jose's suggestion that theistic evolution be treated as reasonable.
Unfortunately, some of these folks insist that I am somehow the "enemy", and that me and the thousands of other scientists who believe in God somehow represent a threat to "reason".
The current political situation in the country is proof of that. If you feel that you are not a threat to reason, perhaps your should be attacking fundementalists since they are.
Reason, logic, and science are just tools. They are not the only tools.
Do you really mean to say that irrationality, logical fallacy, and fantasy are tools that can be used to find out truths about the universe?

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Post #15

Post by Jose »

juliod wrote:
Jose wrote:Did I ever say it was not bogus?
No, but you were pretending that it isn\'t. Much worse.
Is it? It's worse if we bring it into science classes. It's not if we merely allow it in the privacy of people's minds.

I currently live in Baptist-land, where fundamentalism is the norm. Here, it's a hate crime to put a Darwin fish on your car. Yet, even in this environment, I find numerous "ordinary folks" who kinda think evolution is OK, except that they've been persuaded that they aren't allowed to accept it because it requires becoming an atheist. I'm surprised at the numbers of these folks.

A while back, we had a seminar by Massimo Piglucci. Some of these fence-sitters, or "Questioning Fundamentalists" were in the room. They were on the way to being convinced that, you know, evolution's OK. And then Massimo stated that it is disallowed to believe in god and accept evolution. He lost 'em then and there. The shutters closed, the pitchforks came up.

A huge number of people have been raised in an environment of religious dogma. It's what they know. They hear about evolution (maybe) in school, and don't really understand it. Yet, they aren't so sure that the dogma they were taught actually fits the world they see. For these people, we have two choices:

1. Let 'em be snockered into thinking that the fundamentalists are right, and you are guaranteed to burn in hell for all eternity if you think about evolution, or

2. Provide them a window onto a different viewpoint, in which considering evolution does not require them to abandon faith.

As long as we insist that science proves there is no god, we hand them to the snockerers.

I agree fully that if a god existed, there would be evidence. All of your points are true. But then, I grew up in a part of the country where religion wasn't a big deal. I only knew one person who went to church--and he's the one who turned out to be gay. I have the luxury of thinking about this stuff without a prior indoctrination into a particular denominations' dogma. So, yeah, you're right. There should be evidence. There isn't. In the face of this fact, how do we nudge people away from anti-science and into science?

We don't do it by telling them they'll burn in hell forever if they listen to what we say. That kinda alienates them.

If we give them an escape route, a way to hold onto their life so far, and still listen to us, then we have a chance.

I admit that I make an assumption here. It is one that many of the debaters will consider apostasy--on both sides. It is that the folks who have "the opposite view" are not "ignorant" (the most popular catch-all adjective), but that they have had different upbringing. They are fully aware of everything they have been taught. They have meshed their teaching with their experience of the world. Whatever their worldview is, it works for them. Just as the average fundamentalist will never convert me by arguing and name-calling, so will I be unable to convert them.

The best I can do is nudge them bit by bit.

If they want to imagine Theistic Gravity at the beginning, as a kind of life-line to their prior world, I won't stop 'em. If they want to imagine the "appearance of age" model (the god-the-jolly-joker model, in which he created everything on Oct 26, 4004 BC, but with all the photons en route from the stars, and all of the fossils and radioisotopes in place to trick us into thinking evolution is real), I won't stop 'em. The important thing is to get 'em into the conversation.

Don't mistake my "humor" in prior posts (e.g. those cute little blue the's) for knuckling under. I'm merely looking for ways that the previously-snockered can listen for a bit, without closing the shutters.
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Limits of Science and Pseudo-Certainty

Post #16

Post by Rob »

juliod wrote:Can you name anything that is actually "real" about which science does not know?

No, there isn't any such thing. The things that science "can't" study is exactly that group of things we have good reason to believe are fakes and frauds.
Christopharou wrote:The unknown is infinite and the scientific frontier is "endless," but knowing is limited. Natural, pratical, and societal barriers limit man's knowledge, understanding, and skill -- and consequently science. There is no end to science, but there are limits of and to science. (E. P. Wigner, Proceedings of the American Philosophical Society 94, 422 (1950); P. Auger, Bulletin of Atomic Scientists XXI, November 1965, p. 21; Daedalus, Limits of Scientific Inquiry, Spring 1978; P. Medawar, The Limits of Science, Oxford University Press, Oxford, 1984.)

-- Christopharou, L. G. (2001) Place of Science in a World of Values and Facts. New York: Kluwer Academic. p. 253.
Nobel laureate Sir Peter Medawar said,
Medawar wrote:Catastrophe apart, I believe it to be science's greatest glory that there is no limit upon the power of science to answer questions of the kind science can answer.

-- Medawar, Peter. The Limits of Science. New York: HarperCollins; 1984: 87.
Christopharou wrote: l. Neel: "As a physicist, I consider physics to be an experimental science. A hypothesis is of interest only if it is possible to verify its consequences by discovering new phenomena or new directions. This means that all hypotheses concerning the origin of the universe do not belong to physics but to metaphysics or to philosophy and that physicists as such are not qualified to deal with them.

-- Christopharou, L. G. (2001) Place of Science in a World of Values and Facts. New York: Kluwer Academic. p. 272.
Woese wrote:Conceptualizing Cells

We should all take seriously an assessment of biology made by the physicist David Bohm over 30 years ago (and universally ignored):

"It does seem odd ... that just when physics is ... moving away from mechanism, biology and psychology are moving closer to it. If the trend continues ... scientists will be regarding living and intelligent beings as mechanical, while they suppose that inanimate matter is to complex and subtle to fit into the limited categories of mechanism." [D. Bohm, "Some Remarks on the Notion of Order," in C. H. Waddington, ed., Towards a Theoretical Biology: 2 Sketches. (Edinburgh: Edinburgh Press 1969), p. 18-40.]

The organism is not a machine! Machines are not made of parts that continually turn over and renew; the cell is. A machine is stable because its parts are strongly built and function reliably. The cell is stable for an entirely different reason: It is homeostatic. Perturbed, the cell automatically seeks to reconstitute its inherent pattern. Homeostasis and homeorhesis are basic to all living things, but not machines.

If not a machine, then what is the cell?

-- Woese, Carl R., Author. Evolving Biological Organization. In Microbial Phylogeny and Evolution: Concepts and Controversies. (Jan Sapp, ed.). Oxford: Oxford University Press; 2005: 100.
Neuenschwader wrote:A perspective that admits only scientific interpretation to all questions seems excessively narrow.

Might Skeptic's own principles alert us to the limitations of science as well as religion, and to the possibility that both might be necessary for a complete picture of life in all its dimensions? ...

... Where one cannot know the answer to a metaphysical question in terms that oblige all reasonable observers to agree, one has the liberty to make a personal choice about what to believe. Of course, honesty and rationality demand that one's faith be reconciled to knowledge, and not the other way around. But one would think that the skeptic, of all persons, would be the first to apply knowledge with a spirit of humility, realizing the finiteness of the human mind.

The light of skepticism must be turned on any claim to a monopoly on truth. Thus it seems overly zealous to dismiss all religion, without qualification, as belonging in a zoo of 'weird things.'"


2. Dwight Neuenschwader (Prof. Department of Physics), American Journal of Physics, Vol. 66, No. 4 (April, 1998). 273.
I find it very interesting that the more one reads the writings of History of Science, or the Philosophy of Science, and other philosophical statements made by those scientists that reach the heights of their profession, that the less dogmatic and more insightful their comments become, which stand in stark contrast to such dogmatic and scientifically unsuppported statements as,
juliod wrote:Can you name anything that is actually "real" about which science does not know?

No, there isn't any such thing. The things that science "can't" study is exactly that group of things we have good reason to believe are fakes and frauds.
Valenstein wrote:[K]nowledge of history helps us appreciate that out current knowledge and convictions are only a moment on a continuum of change. This realization can make us more open to new ideas and less dogmatically certain about what we believe to be true and unchallengeable. Jonathan Cohen, a neuroscientist at Princeton, was recently asked by a reporter why he would want to participate in a symposium on Buddhism and the biology of attention. He replied that: (Valenstein 2005: 182)
Cohen wrote:Neuroscientists want to preserve both the substance and the image of rigor in their approach, so one doesn’t want to be seen as whisking out into the la-la land of studying consciousness. On the other hand, my personal belief is that the history of science has humbled us about the hubris of thinking we know everything. (Cited in the New York Times, September 14, 2003, sec, 6, p. 46.)
-- Valenstein, Elliot S. (2005) The War of the Soups and the Sparks: The Discovery of Neurotransmitters and the Dispute Over How Nerves Communicate. New York: Columbia University Press.
There are limits to science as many, many scientists attest to themselves. It is naive and uninformed to think that there is no question that science cannot answer, or that only those questions that can be asked and answered by science are important.
Last edited by Rob on Tue Dec 13, 2005 2:59 pm, edited 2 times in total.

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Post #17

Post by juliod »

It's not if we merely allow it in the privacy of people's minds.
a) I would never try to tell someone what they can believe in private.

b) That being said, I consider self-deception to be at least as bad as deception of others.
except that they've been persuaded that they aren't allowed to accept it because it requires becoming an atheist
Yes, we see many people who hold that view on the net. I also accept that your view is possibly an effective way of dealing with them. I've used it myself, in a few cases where it seems appropriate. But in general I prefer to go for the juggler.
And then Massimo stated that it is disallowed to believe in god and accept evolution.
I don't think I would put it that way. Believing in god is wrong even if evolution is also wrong. :D
As long as we insist that science proves there is no god, we hand them to the snockerers.
But not all of them. I feel that it is useful to point out that fundementalism is founded on falsehood. Many active fundementalists place a great deal of emphasis on "truth". They hold firmly to their religion because they think is full of proof and evidence. Sometimes the mere assertion that it's all lies makes them feel obligated to look into it.
We don't do it by telling them they'll burn in hell forever if they listen to what we say.
Yeah, but we don't tell them that. The other side does. And they will do so regardless of what we say.
The best I can do is nudge them bit by bit.
And I take the alternate, give 'em a big shove. They may shove back.

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Post #18

Post by juliod »

It is naive and uninformed to think that there is no question that science cannot answer, or that only those questions that can be asked and answered by science are important.
Wouldn't it have been simpler to have just pointed out an example of something that we have reason to think is real and yet remains unknown and outside of science?

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Post #19

Post by Cathar1950 »

Consciousness? Self awareness? I am just guessing.

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Post #20

Post by juliod »

Consciousness? Self awareness? I am just guessing.
Are you really unaware of the fields of psychology, psychiatry, neuroscience, behavioral and social sciences?

DanZ

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