I've struggled with this for some time now. I have made commentary on different threads about my beliefs and recognize that they divurge from the more common, accepted Christian stance (and perhaps from that of my own LDS faith) about how salvation is gained.
For starters, I would like to flesh this out with those who consider themselves Christian theists. Specifically, on what do you base your belief regards to who is "saved" and who is not?
On Determining the Litmus for Entrance into the Kindgom
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Post #2
The thread that we find running throughout evangelistic efforts in the New Testament is "Repent of your sins and put your faith in Christ".
This is how a person is saved(in a nutshell--a very, very small nutshell.
)
How do we know who is saved is a different question, and I'm not sure which you are asking. Jesus said that there would be many pretenders, and "by their fruits ye shall know them". So that would be my answer--look at the fruit.
Skyler
This is how a person is saved(in a nutshell--a very, very small nutshell.

How do we know who is saved is a different question, and I'm not sure which you are asking. Jesus said that there would be many pretenders, and "by their fruits ye shall know them". So that would be my answer--look at the fruit.
Skyler
Post #3
Thank you for your response, Skyler. If you hang with me maybe we can get somewhere.Skyler wrote:The thread that we find running throughout evangelistic efforts in the New Testament is "Repent of your sins and put your faith in Christ".
This is how a person is saved(in a nutshell--a very, very small nutshell.)
How do we know who is saved is a different question, and I'm not sure which you are asking. Jesus said that there would be many pretenders, and "by their fruits ye shall know them". So that would be my answer--look at the fruit.
Skyler
I'm not sure what distinction you draw between "how a person is saved" and "who is saved". Didn't you answer it already? If you don't repent of your sins and put your faith in Christ then you aren't saved. Do you believe this or are you simply reporting what you think Christianity in general believes?
Post #4
I'm sorry if I was ambiguous. I'm not trying to draw a distinction between "how a person is saved" and "who is saved". I was pointing out that since we can't get inside peoples' heads and see if they actually repented and believed, we take their word and compare it with their lives.Vanguard wrote:Thank you for your response, Skyler. If you hang with me maybe we can get somewhere.Skyler wrote:The thread that we find running throughout evangelistic efforts in the New Testament is "Repent of your sins and put your faith in Christ".
This is how a person is saved(in a nutshell--a very, very small nutshell.)
How do we know who is saved is a different question, and I'm not sure which you are asking. Jesus said that there would be many pretenders, and "by their fruits ye shall know them". So that would be my answer--look at the fruit.
Skyler
I'm not sure what distinction you draw between "how a person is saved" and "who is saved". Didn't you answer it already? If you don't repent of your sins and put your faith in Christ then you aren't saved. Do you believe this or are you simply reporting what you think Christianity in general believes?
Even with this criterion though, one cannot come to absolute certainty that another person is saved/unsaved. However, the evidence is usually sufficient to provide a verdict one way or the other, beyond reasonable doubt.
There's always the chance that you(or I:)) may be wrong.
Just as a side note: Personal security is different, in that the Scripture tells us that the Holy Spirit "testifies with our spirit", showing us that we are His.
Skyler
Post #5
But many times we can get inside their heads by listening to what their mouths say. If another claims he does not believe in this whole Savior notion and certainly sees no need to repent then wouldn't we be able to say at that point that he will be damned according to how you earlier defined the criteria?Skyler wrote:I'm sorry if I was ambiguous. I'm not trying to draw a distinction between "how a person is saved" and "who is saved". I was pointing out that since we can't get inside peoples' heads and see if they actually repented and believed, we take their word and compare it with their lives.Vanguard wrote:I'm not sure what distinction you draw between "how a person is saved" and "who is saved". Didn't you answer it already? If you don't repent of your sins and put your faith in Christ then you aren't saved. Do you believe this or are you simply reporting what you think Christianity in general believes?
I'm not sure what "evidence" you refer to?Even with this criterion though, one cannot come to absolute certainty that another person is saved/unsaved. However, the evidence is usually sufficient to provide a verdict one way or the other, beyond reasonable doubt.
Always the chance that we may be wrong regards to what the criteria is or wrong regards to who isn't saved?There's always the chance that you(or I:)) may be wrong.
I don't understand what you mean by personal security?Just as a side note: Personal security is different, in that the Scripture tells us that the Holy Spirit "testifies with our spirit", showing us that we are His.
I don't mean to be a malicious question box. If the thread continues I will flesh out my own interpretation of what I believe is required for salvation. At this point, I'm just curious how you would define it.
Post #6
Well, you would know that he wasn't saved. Not having complete knowledge of that person's future, you couldn't say that person would go certainly go to hell when he/she died. Everyone, even Christians, were at one point unregenerate.Vanguard wrote:But many times we can get inside their heads by listening to what their mouths say. If another claims he does not believe in this whole Savior notion and certainly sees no need to repent then wouldn't we be able to say at that point that he will be damned according to how you earlier defined the criteria?Skyler wrote:I'm sorry if I was ambiguous. I'm not trying to draw a distinction between "how a person is saved" and "who is saved". I was pointing out that since we can't get inside peoples' heads and see if they actually repented and believed, we take their word and compare it with their lives.Vanguard wrote:I'm not sure what distinction you draw between "how a person is saved" and "who is saved". Didn't you answer it already? If you don't repent of your sins and put your faith in Christ then you aren't saved. Do you believe this or are you simply reporting what you think Christianity in general believes?
The evidence would be that person's testimony--whether or not he/she says he/she is saved; and his lifestyle--whether his deeds match up to his words or not.I'm not sure what "evidence" you refer to?Even with this criterion though, one cannot come to absolute certainty that another person is saved/unsaved. However, the evidence is usually sufficient to provide a verdict one way or the other, beyond reasonable doubt.
Wrong in regards to who is(n't) saved. Note that while it may be possible to tell if someone is elect, it's basically impossible to tell if someone is reprobate until they die--if they die while still walking in the Spirit, they are elect; if not, they are reprobate.Always the chance that we may be wrong regards to what the criteria is or wrong regards to who isn't saved?There's always the chance that you(or I:)) may be wrong.
One can know for sure if he/she is saved, while only with reasonable assurance that some other person is saved.I don't understand what you mean by personal security?Just as a side note: Personal security is different, in that the Scripture tells us that the Holy Spirit "testifies with our spirit", showing us that we are His.
A malicious question box? That sounds like some weird enemy from Super Mario.I don't mean to be a malicious question box. If the thread continues I will flesh out my own interpretation of what I believe is required for salvation. At this point, I'm just curious how you would define it.

Skyler
Post #7
But were that person to hold on to his conviction that the Savior is merely a fiction right up until his last breath we would be able to say he would not be saved. Is that correct?Skyler wrote:Well, you would know that he wasn't saved. Not having complete knowledge of that person's future, you couldn't say that person would go certainly go to hell when he/she died. Everyone, even Christians, were at one point unregenerate.Vanguard wrote:But many times we can get inside their heads by listening to what their mouths say. If another claims he does not believe in this whole Savior notion and certainly sees no need to repent then wouldn't we be able to say at that point that he will be damned according to how you earlier defined the criteria?Skyler wrote:I'm sorry if I was ambiguous. I'm not trying to draw a distinction between "how a person is saved" and "who is saved". I was pointing out that since we can't get inside peoples' heads and see if they actually repented and believed, we take their word and compare it with their lives.Vanguard wrote:I'm not sure what distinction you draw between "how a person is saved" and "who is saved". Didn't you answer it already? If you don't repent of your sins and put your faith in Christ then you aren't saved. Do you believe this or are you simply reporting what you think Christianity in general believes?
Does it need to be both however?The evidence would be that person's testimony--whether or not he/she says he/she is saved; and his lifestyle--whether his deeds match up to his words or not.I'm not sure what "evidence" you refer to?Even with this criterion though, one cannot come to absolute certainty that another person is saved/unsaved. However, the evidence is usually sufficient to provide a verdict one way or the other, beyond reasonable doubt.
By reprobate I gather you mean someone who is not saved?Wrong in regards to who is(n't) saved. Note that while it may be possible to tell if someone is elect, it's basically impossible to tell if someone is reprobate until they die--if they die while still walking in the Spirit, they are elect; if not, they are reprobate.Always the chance that we may be wrong regards to what the criteria is or wrong regards to who isn't saved?There's always the chance that you(or I:)) may be wrong.
But again, one can know another is not yet saved by whether they claim not to believe in the Savior.One can know for sure if he/she is saved, while only with reasonable assurance that some other person is saved.I don't understand what you mean by personal security?Just as a side note: Personal security is different, in that the Scripture tells us that the Holy Spirit "testifies with our spirit", showing us that we are His.
To sum up what I understand your position to be, I would say an indispensable criterion for entrance into the kingdom requires that every individual accept the Savior in this life. Is that accurate?
My has the Super Mario game line come a long way in the last two decades. I remember playing Donkey Kong many moons ago...I don't mean to be a malicious question box. If the thread continues I will flesh out my own interpretation of what I believe is required for salvation. At this point, I'm just curious how you would define it.
[A malicious question box? That sounds like some weird enemy from Super Mario.

Post #8
Yep. That's right.Vanguard wrote:But were that person to hold on to his conviction that the Savior is merely a fiction right up until his last breath we would be able to say he would not be saved. Is that correct?Skyler wrote:Well, you would know that he wasn't saved. Not having complete knowledge of that person's future, you couldn't say that person would go certainly go to hell when he/she died. Everyone, even Christians, were at one point unregenerate.Vanguard wrote:But many times we can get inside their heads by listening to what their mouths say. If another claims he does not believe in this whole Savior notion and certainly sees no need to repent then wouldn't we be able to say at that point that he will be damned according to how you earlier defined the criteria?Skyler wrote:I'm sorry if I was ambiguous. I'm not trying to draw a distinction between "how a person is saved" and "who is saved". I was pointing out that since we can't get inside peoples' heads and see if they actually repented and believed, we take their word and compare it with their lives.Vanguard wrote:I'm not sure what distinction you draw between "how a person is saved" and "who is saved". Didn't you answer it already? If you don't repent of your sins and put your faith in Christ then you aren't saved. Do you believe this or are you simply reporting what you think Christianity in general believes?
No, though with both the case is considerably stronger than with only one.Does it need to be both however?The evidence would be that person's testimony--whether or not he/she says he/she is saved; and his lifestyle--whether his deeds match up to his words or not.I'm not sure what "evidence" you refer to?Even with this criterion though, one cannot come to absolute certainty that another person is saved/unsaved. However, the evidence is usually sufficient to provide a verdict one way or the other, beyond reasonable doubt.
Who is not and who will finally die unsaved, yes.By reprobate I gather you mean someone who is not saved?Wrong in regards to who is(n't) saved. Note that while it may be possible to tell if someone is elect, it's basically impossible to tell if someone is reprobate until they die--if they die while still walking in the Spirit, they are elect; if not, they are reprobate.Always the chance that we may be wrong regards to what the criteria is or wrong regards to who isn't saved?There's always the chance that you(or I:)) may be wrong.
Yes, it's possible to determine if someone is not saved.But again, one can know another is not yet saved by whether they claim not to believe in the Savior.One can know for sure if he/she is saved, while only with reasonable assurance that some other person is saved.I don't understand what you mean by personal security?Just as a side note: Personal security is different, in that the Scripture tells us that the Holy Spirit "testifies with our spirit", showing us that we are His.
Yes. The other one is repentance of sins. The two are, I think, inseparable.To sum up what I understand your position to be, I would say an indispensable criterion for entrance into the kingdom requires that every individual accept the Savior in this life. Is that accurate?
My has the Super Mario game line come a long way in the last two decades. I remember playing Donkey Kong many moons ago...I don't mean to be a malicious question box. If the thread continues I will flesh out my own interpretation of what I believe is required for salvation. At this point, I'm just curious how you would define it.
A malicious question box? That sounds like some weird enemy from Super Mario.

Last one I played was Super Mario 64, the 3D version for Nintendo64... on an emulator though.

Skyler
Post #9
Forgive my avoidance of the rest of our post. This I believe is the main theme I would like to pursue. I thank you for indulging me thus far.

Could you elaborate on how you have come to this conclusion?Skyler wrote:Yep. That's right.Vanguard wrote:But were that person to hold on to his conviction that the Savior is merely a fiction right up until his last breath we would be able to say he would not be saved. Is that correct?
Yes indeed, you are young.Last one I played was Super Mario 64, the 3D version for Nintendo64... on an emulator though.My has the Super Mario game line come a long way in the last two decades. I remember playing Donkey Kong many moons ago...
