Perspectivo wrote: ↑Mon Mar 03, 2025 3:22 pm
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Replying to Difflugia in post #1]
I think creationists should abandon ontological arguments completely, and elaborate how religion has benefited them personally. If I wanted to recommend something beneficial to you, I'd explain how it has benefited me.
If I wanted to recommend that you acquaint yourself with someone who is invisible, I'd explain how my relationship with them has benefited me personally. If I can't explain how the relationship has benefited me, but only speculate why they're invisible, then I demonstrate how the speculation of the invisible is more meaningful to me than the actual relationship. This is the greatest challenge to religion.
I've never argued with someone who said Jesus saved them from drugs or depression. I haven't the heart for that. Few would. But apologetics and ontological arguments. I rejoice to see it wallow in its death throes.
Totally agree, if anyone is seeking to convert someone. As well as it being a waste of time trying to prove the invisible, whether by religion, experience, philosophy, or science.
However, the objective debate about errancy of any book, including charges of external evidence against it, can be a worthwhile study of the book itself, as well as unexpected cause for archeological, historical, and scientific research.
That's not about conversion, but about the discipline of objective analysis, which is a good exercise in itself. Remaining objective with visible evidence, apart from our own beliefs, prejudices, desires, etc... is recognized as one of the most important goals in an accurate conclusion. Whether it's of a book charged with malfeasance, or a criminal investigation of murder.