The Koran on freedom of religion and faith

[Bigmo]

What does the Koran orders the prophet to do and how to behave:

2:256 There is no compulsion in religion, for the right way is clearly from the wrong way. Whoever therefore rejects the forces of evil and believes in God, he has taken hold of a support most unfailing, which shall never give way, for God is All Hearing and Knowing.

16:82 But if they turn away from you, your only duty is a clear delivery of the Message .

6:107 Yet if God had so willed, they would not have ascribed Divinity to aught besides Him; hence, We have not made you their keeper, nor are you a guardian over them.

4:79-80 Say:'Whatever good betides you is from God and whatever evil betides you is from your own self and that We have sent you to mankind only as a messenger and all sufficing is God as witness. Whoso obeys the Messenger, he indeed obeys God. And for those who turn away, We have not sent you as a keeper."

11:28 He (Noah) said "O my people! think over it! If I act upon a clear direction from my Lord who has bestowed on me from Himself the Merciful talent of seeing the right way, a way which you cannot see for yourself, does it follow that we can force you to take the right path when you definitely decline to take it?°

17:53-54 And tell my servants that they should speak in a most kindly manner. Verily, Satan is always ready to stir up discord between men; for verily; Satan is mans foe .... Hence, We have not sent you with power to determine their Faith.

21:107-109 (O Prophet?) 'We have not sent you except to be a mercy to all mankind:" Declare, "Verily, what is revealed to me is this, your God is the only One God, so is it not up to you to bow down to Him?' But if they turn away then say, "I have delivered the Truth in a manner clear to one and all, and I know not whether the promised hour is near or far."

22:67 To every people have We appointed ceremonial rites which they observe; therefore, let them not wrangle over this matter with you, but bid them to turn to your Lord. You indeed are rightly guided. But if they still dispute you in this matter, `God best knows what you do."

24.54. Say: "Obey God, and obey the Messenger. but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).

88:21 22; And so, exhort them your task is only to exhort; you cannot compel them to believe.

48:28 He it is Who has sent forth His Messenger with the Guidance and the Religion of Truth, to the end that tie make it prevail over every religion, and none can bear witness to the Truth as God does.

36:16 17 (Three Messengers to their people) Said, "Our Sustainer knows that we have indeed been sent unto you, but we are not bound to more than clearly deliver the Message entrusted to us.'

39:41 Assuredly, We have sent down the Book to you in right form for the good of man. Whoso guided himself by it does so to his own advantage, and whoso turns away from it does so at his own loss. You certainly are not their keeper.

42:6 48 And whoso takes for patrons others besides God, over them does God keep a watch. Mark, you are not a keeper over them. But if they turn aside from you (do not get disheartened), for We have not sent you to be a keeper over them; your task is but to preach ....

64:12 Obey God then and obey the Messenger, but if you turn away (no blame shall attach to our Messenger), for the duty of Our Messenger is just to deliver the message.

67:25 26 And they ask, "When shall the promise be fulfilled if you speak the Truth?" Say, "The knowledge of it is verily with God alone, and verily I am but a plain warner."

10.99-100. If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe! No soul can believe, except by the will of God, and He will place doubt (or obscurity) on those who will not understand

28.55-56 And when they hear vain talk, they turn away therefrom and say: "To us our deeds, and to you yours; peace be to you: we seek not the ignorant," It is true thou wilt not be able to guide whom thou lovest; but God guides those whom He will and He knows best those who receive guidance.

109.1-6 Say : O ye that reject Faith,! I worship not that which ye worship, Nor will ye worship that which I worship, And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship, To you be your Way, and to me mine.

74.11-17 Leave Me with whom I created alone!, To whom I granted resources in abundance, And sons to be by his side, To whom I made (life) smooth and comfortable, Yet is he greedy-that I should add (yet more);- By no means! For to Our Signs he has been refractory!, Soon will I visit him with a mount of calamities!

"So have We appointed for every Prophet an enemy - devils of men and Jinns; who inspire each other with seductive, deceptive speech which leads astray; but had thy Lord willed they would not have done so. So leave them with what they do devise. And let the hearts of those who believe not in the Hereafter listen to it; and let them be well pleased with it; and let them gain what they can gain!" 6:113-114

"And when you see those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil causes you to forget, sit not, after the remembrance, with the congregation of wrongdoers. 6:68

[mms20102]

[Replying to Difflugia in post #31]

What exactly is the difference between the Quran and "normal literature?" Can this be measured in some way?

Are you a text philologist ? If not don't bother trying because you will come up with funny things

"Look at that fly" is not evidence of a creator. It's evidence of flies.

I don't know did you fail to read or did you fail to understand. Let's move this Conversation to another debate so we have a better concentration.

What's strange about it?

The strange thing is, you are comparing to different language. taking Eve as an Example >> Havva > chavah > Eva > Eve
So trying to compare Hebrew to English pronunciation will result in problems

Fetas > peter

Mary, mother of Jesus is referred to as sister of Aaron in 19:27-34, mirroring Exodus 15:20, and daughter of Imran in 3:36, apparently an Arabic corruption of the Hebrew Amram (Ex. 16:20).

Now this is hilarious, comparing Quran to the bible to say Quran made mistakes. Do you think I care about the biblical story ? We are debating Quran Mr. why do you speak about the bible ?

As if it would be coincidence that the only person called sister of Aaron and daughter of Imran would be named Maryam. Pretending that the text might mean something different than what it actually says is the refuge of apologists everywhere. "Sophistry," I think it's called.

Where is the evidence from Islamic literature that both Marries are one or both Arons are one or is it a personal claim?!.

Exactly comparing stories of the bible to the ones in Quran to prove that Quran has mistakes is Sophistry.

What evidence? You quoted someone that claimed that the Quran was "unprecedented" because it is "highly poetical." We have enough examples of pre-Islamic poetry to treat it as a genre, so the quote is either hyperbolic or just plain wrong. Which is it?

Do you even read carefully ?
Very carefully.

No you don't read carefully since If you read the word philologist you will know it means

Philology is the study of language in oral and written historical sources; it is the intersection of textual criticism, literary criticism, history, and linguistics (with especially strong ties to etymology). Philology is more commonly defined as the study of literary texts as well as oral and written records, the establishment of their authenticity and their original form, and the determination of their meaning. A person who pursues this kind of study is known as a philologist.

Not only I'm replying to your false comments I'm also teaching you the meanings of words.

Unprecedented
ADJECTIVE
never done or known before.

This words states that not a single writing exceeded the brilliancy in Quran or else the Meccans could have simply pointed out the mistakes in Quran while they know Arabic better than any philologist on "Earth".
or just plain wrong what's your evidence that its wrong or evidences no longer work? If not don't have evidences don't waste my time.

[benkunz234]

[Replying to Bigmo in post #1]

beautiful quran verses on freedom of religion we must remember. that there is no stoning in quran but in bible stoning is prescribes for apostates. gays and adultery

[Mousetrap]

[Replying to benkunz234 in post #32]
Doesn't the Quran prescribe the death penalty to Apostates?

[Mousetrap]

I do apologise if the post is a bit large. I took only 17 Quranic references out of more than 300 to demonstrate Jihad in the Quran. Point 4 shows that even Apostates must be killed after they believed.
The Message of the Quran: Believe in Lah. Obey Muhammad. Kill all non-Muslims.

1. Lah bought the lives of Muslims to replace it with a life in Paradise.
• This is the contract which Muslims has with Lah.
• They kill and are killed.
• Lah claims that He made this deal in the Torah and Gospels too. (9: 111)
9: 111. Indeed, Allah purchased the lives and wealth from the believers, because for them is Paradise. They fight in the way of Allah; they slay, and they are slain. It is a duty promised from Him in the Taurat and the Injeel and the Quran. And who is more faithful to his promise than Allah? So, rejoice in your transaction which you have contracted with, and that it is the great success.

2. Muslim salvation:
• Believe in Allah and His Messenger, and wage war (Jihad) in the way of Allah.
• Allah will place you in paradise. (61: 10- 13)
61: 10. O you who believe! Shall I guide you to a transaction that will save you from a painful punishment?
61: 11. Believe in Allah and His Messenger, and wage war (Jihad) in the way of Allah with your wealth and your lives. That is better for you, if you know.
61: 12. He will forgive you your sins and admit you in Gardens from underneath it the rivers flow, and nice dwellings in the Gardens of Eden. That is the great success.
61: 13. And another (success) is that you love victory from Allah, and a close conquest (at hand), and preach to the believers.

3. Believers must wage war. (5: 35)
5: 35.O you who believe! Fear Allah and seek the nearness towards Him, and wage war in His way (Jihad) so that you may succeed.

4. Wage war against the Non-Muslims and apostates, and be harsh with them. (9: 73- 74)
9: 73. O Prophet! wage war against the infidels (Kaffar) and the hypocrites and be harsh with them. And their abode is Hell and miserable the destination.
9: 74. They swear by Allah that they said nothing, while certainly they said words of disbelief and they disbelieved after they (believed) Islam and planned what they could not carry out. And they were not resentful, because Allah and His Messenger had enriched them of His Bounty. So, if they repent it is better for them, and if they turn away, Allah will punish them with a painful punishment in the world and in the Hereafter. And for them no protector or a helper in the earth.

5. Muslims are the best of people.
• They must strike the Christians and Jews with humiliation,
• take them as slaves,
• and make them poor (Taxation), because they disbelieved the Quran. (3: 110- 112)
3: 110. You (Muslims) are the best people raised for people, commanding what is right and forbidding the wrong, and believing in Allah. And if the People of the Book believed (Jews and Christians), surely it would have been good for them. Among them are believers but most of them are sinners.
3: 111. They will not inflict harm on you, only irritation and if they fight you, they will flee from you, then they will not be helped.
3: 112. Struck on them humiliation wherever they are found, with a rope from Allah and a rope from the people. And they incurred the wrath of Allah and throw poverty on them. That is because they used to disbelieve in the Verses of Allah, and they killed the Prophets unjustly. That is because they disobeyed, and they used to transgress.

6. How to treat Non-Muslims. 1
• The Non-Muslims are the worst of creatures.
• If you gain dominance over the non- Muslims, enslave them.
• Break a covenant if you think they might betray you.
• Allah will refund Muslims for the money spent on warfare. (8: 55- 61)
8: 55. Indeed the worst living creatures near Allah are the infidels, and they will not believe.
8: 56. They are those with who you made a covenant then they break their covenant every time and they do not fear (Allah).
8: 57. So if you gain dominance over them in war, disperse (enslave) those who are left behind, so that they may take heed.
8: 58. And if you fear betrayal from people, throw back the agreement you had with them. Indeed, Allah does not love the traitors.
8: 59. And do not think the infidels can get ahead. Indeed, they cannot escape.
8: 60. And whatever you can prepare for them of force, and of tethered horses, to terrify the enemies of Allah, and your enemy, and others besides them, you do not know them, but Allah knows them. And whatever you spend from anything in the way of Allah, it will be fully repaid to you, and you will not be wronged.
8: 61. And if they lean towards peace, then you also lean towards it, and put your trust in Allah. Indeed, He is hearing knowing.

7. How to treat Non-Muslims 2
• Be arrogant against the Non-Muslims.
• Don’t apologise for killing them in Jihad.
• Your only protector is Allah and Muhammad. (5: 54- 56)
5: 54. O you who believe! Whoever turns back from his religion among you, then Allah will soon bring a people whom He loves, and they love Him. [They, these people] Humble towards the believers and are arrogant to the Kaffar (infidels), fighting in the way of Allah (Jihad) and not fearing the blame of a critic. That is the Grace of Allah. He grants whom He wills. And Allah knows all of all.
5: 55. Only Allah and His Messenger is your protector, and those who believe, and those who establish the prayer, and give zakah, and they who bow down.
5: 56. And whoever takes Allah and His Messenger and those who believe as an ally, then that party of Allah are the victors.

8. Lah instructs Muhammad:
• to first commit a great slaughter in a country, before he can take slaves.
• Muhammad took many slaves. If not for Allah’s revelations, he would have received hell.
• He can take loot.
• The Slaves must know that being a slave to a Muslim is better than the freedom they had before.
• Muslims have power over captured slaves who refuses to become Muslim. (8: 67- 71)
8: 67. It is not for a Prophet that there should be slaves of war for him, until he had great slaughter in the land. You desire the earthly gains of the world, but Allah desires for you the Hereafter. And Allah is dear wise.
8: 68. Had Allah not preceded a Book (that Muslims could take slaves in war), surely a great torment would have touched you, for you took many.
8: 69. So eat from what you got as lawful and good war booty, and fear Allah. Indeed, Allah is forgiving and merciful.
8: 70. O Prophet! Say to the captives who is in your hands, "If Allah finds any good in your, He will give you better than what was taken from you, and He will forgive you." And Allah (is forgiving and merciful.
8: 71. But if they intend to betray you, certainly they have betrayed Allah before. So, He gave you power over them. And Allah is knowing, wise.

9. To be a true Muslim, you must wage War for Allah. Muhammad is a witness over you. (22: 77- 78)
22: 77. O you who believe! Bow and prostrate and worship your Lord and do good, so that you may be successful.
22: 78. And wage war for Allah with the striving due to Him. He has chosen you and did not place any difficulty upon you in the religion. The religion of your father Ibrahim. He named you Muslims before, and in this certainly the Messenger a witness over you, and you may be a witness over the people. So, establish the prayer and give zakah (Charity) and hold fast to Allah. He is your Protector, so an Excellent Protector and an Excellent Helper.

10. Wage Great War against all Non-Muslims. (25:52)
25: 52. So do not obey the Kaffars (infidels), and wage war (Jihad) against them with it a great war (Jihad).

11. If you wage war for Allah, you are a good doer. (29:69)
29: 69. And those who wage war (Jihad) for Us, We will guide them to Our ways and indeed Allah is with the good doers.

12. Wage war against all Non-Muslims and be harsh with them. (66:9)
66: 9. O Prophet! wage war on the Kaffar (infidels) and the hypocrites and be harsh with them. And their abode is Hell and miserable is their destination.

13. Muslims are an authority over anyone who are disloyal to them, Kill them all. (4: 91)
4:91. You will find others wishing that they be safe from you, and they be safe from their people. Every time they return to disloyalty, they are thrown back into it. So, if they do not withdraw from you, and offer you peace and restrain their hands, then seize them and kill them wherever you find them. And We made you a clear authority over them.

14. When a Muslim goes on the killing spree, it is not him that does the killing, but Allah who guides the arrows (Bullets) (8:17- 19)
8: 17. And it is not you who kill them, but Allah killed them. And you did not throw (arrows) when you threw, but Allah threw, that He may test the believers with a good trial from Him. Indeed, Allah is hearing knowing.
8: 18. That (is the case) and Allah is the one who makes the plan of the Kaffars (infidels) weak.
8: 19. If you ask for victory then may be the victory came to you. And if you desist (conflict) then it is good for you, but if you return (to war), We will return. And never will your forces aid you anything even if they are numerous. And Allah is with the believers.

15. Allah helps those who were oppressed and then retaliated, or were killed in jihad. (22: 58- 60)
22: 58. And those who emigrated in the way of Allah, then were killed, or died, Allah will provide them a good provision. And indeed Allah, He is the Best of the Providers.
22: 59. Surely, He will admit them to an entrance they will be pleased with it. And indeed, Allah surely is knowing Patient.
22: 60. That and whoever has retaliated with the like of that he was made to suffer by it, then he was oppressed. Allah will surely help him. Indeed, Allah is Pardoning, forgiving.

16. As soon as Muslims becomes superior, they are not allowed to call for peace. (47: 34- 35)
47: 34. Indeed, and they who and repel others from the way of Allah, then died while they were disbelievers, Allah will never forgive them.
47: 35. So do not weaken and call for peace while you are superior, and Allah is with you and will never deprive you of your deeds!

17. You can speak evil in public if you were wronged. (4: 148- 149)
4: 148. Allah Does not love the mention of evil words in public, except by he who was wronged. And Allah is hearing and knowing.
4: 149. If you disclose good or conceal it to pardon evil (ill), then Allah is pardoning and powerful.

[mms20102]

[Replying to Mousetrap in post #34]

Who is Lah? you are referring to? we have no one called like that.

I don't need to reply I will let the machine reply to you....

The claims you've presented are based on a misinterpretation of certain verses from the Quran and fail to account for the historical and contextual background in which these verses were revealed. Islamic texts are complex and nuanced, requiring careful interpretation that takes into consideration context, historical circumstances, linguistic subtleties, and overarching principles of justice, peace, and mercy.

Verse 9:111:

This verse speaks about a specific commitment made by Muslims to defend their community in times of persecution and attack. It does not mean Muslims are instructed to indiscriminately kill non-Muslims. The Quran emphasizes self-defense and prohibits aggression unless it is necessary to protect oneself or others.
Verses 61:10-13:

These verses refer to the rewards of believers who defend their faith. It encourages believers to struggle, often interpreted as striving against oppression or striving to improve oneself (the concept of Jihad). It does not mean that Muslims are to engage in violence without reason.
Verse 5:35:

The term "wage war" or "Jihad" in this verse is about striving in the way of Allah, which includes all forms of struggle—be it moral, spiritual, or physical. This verse emphasizes the importance of striving for righteousness, not indiscriminate violence.
Verses 9:73-74:

These verses were revealed during a period when the Muslim community faced persecution and betrayal from both external enemies and hypocrites. The call to "wage war" was against those actively harming or betraying the community, not ordinary non-believers.
Verses 3:110-112:

This is a description of the responsibilities of Muslims, which include encouraging good and preventing wrong. It also recognizes that while some "People of the Book" believe, others have chosen disbelief. It does not advocate treating all Jews and Christians with hostility.
Verses 8:55-61:

These verses are describing specific instances of treachery and breaking of agreements during times of conflict. The emphasis on being harsh is in response to treachery and does not advocate for harming those who are peaceful. In fact, the verse encourages leaning toward peace if the other side does.
Verses 5:54-56:

The focus here is on loyalty to one's faith and standing firm against opposition. The "arrogance" is directed towards oppressors, not an instruction for aggression without cause. The emphasis is on humility toward believers and firmness against aggressors.
Verses 8:67-71:

These verses address the conduct during times of battle, outlining the treatment of captives. Islam introduced humane treatment for captives of war at a time when such norms were uncommon. It emphasizes mercy and fairness toward captives.
Verses 22:77-78:

The verse encourages believers to strive (Jihad) in worship and acts of goodness. It refers to a comprehensive effort to improve oneself and society, not limited to physical conflict.
Verse 25:52:

The word "Jihad" here refers to striving against falsehood, which includes intellectual and spiritual efforts, not only physical conflict.
Verse 29:69:

This verse speaks about those who strive in God's path being guided to goodness. It refers to efforts in faith and improving oneself, not necessarily warfare.
Verse 66:9:

This was revealed in the context of dealing with those who were actively working against the Muslim community. It emphasizes the importance of standing firm against those who were hostile and plotting against them.
Verse 4:91:

This verse addresses specific situations where there is a threat to the safety of the Muslim community. It instructs believers to act in self-defense against those who repeatedly attack them.
Verses 8:17-19:

The verse underscores that success in battle is ultimately due to divine will, not human power. It is about attributing victory to God's support rather than personal might.
Verses 22:58-60:

These verses talk about those who are oppressed and fight back, emphasizing that they will be rewarded by Allah. It highlights the importance of standing against oppression.
Verses 47:34-35:

These verses discourage showing weakness in the face of aggression. They emphasize that believers should not seek peace from a position of weakness if they are under attack.
Verses 4:148-149:

This verse allows someone who has been wronged to speak out, emphasizing that one has the right to stand up against injustice while also encouraging forgiveness and goodness.

[mms20102]

[Replying to Mousetrap in post #33]

Doesn't the Quran prescribe the death penalty to Apostates?

No, it doesn't. Bring your evidence.

[Mousetrap]

[Replying to Mousetrap in post #34]

Who is Lah? you are referring to? we have no one called like that.

I don't need to reply I will let the machine reply to you....

Oh sorry, I forgot to show you the Name of the Allah / God of the Quran has the name "Lah"

The first chapter of The Quran reveals the Name of the God of Islam.
1. The Quran starts off with a benediction to Allah. This is not the spoken words of Allah, but clearly the words of someone praising his God. It invokes a god by saying, “In the Name of Allah”. The word “Allah” is not a proper personal name, but simply means “The God”. The word “Allah = God” can be used in all languages as “The God”. It is the same as the Aramaic that uses the word Eloah as “God”, yet the biblical God revealed His Name as “YHWH”. The Arabic in the second verse of chapter 1, identifies the Name of the Arabic “Eloah / Allah” of Islam. The following is a word by word translation with the use of Computer software technology, which shows that the real name of the God of the Quran is “Lah”.
1:1
بِسْمِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
Bismi Allahi alrrahmani alrraheemi
In (the) name (of) Allah the Most Gracious the merciful
1:2
الْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِينَ
Alhamdu lillahi rabbi alAAalameena
Praises to Lah the Lord of the worlds

• In verse 2 it says, “Praises be to Lah”. The Arabic words ‘Al Hamdu Li Lah’ renders that “Lah” is the Quran “Allah / Eloah”. (Li-Lah = to-Lah) Therefore, the name “Lah” must be used for the God of Islam.

[mms20102]

[Replying to Mousetrap in post #37]

The machine knows but someone doesn't....
I can give you Arabic lessons if you want, it'll make you understand better

1. "Allah" is the proper name of God in Islam: The term "Allah" is the Arabic word for "The God," and it is not derived from the term "Lah" as suggested. It comes from "Al" (the) and "Ilah" (God), forming "Allah" — which means "The God." This is a name used by Arabic-speaking Muslims, Christians, and Jews alike to refer to the one true God.

2. The phrase "Li-Lah" in verse 1:2 ("Alhamdu Lillah") is a common construct in Arabic, meaning "Praise be to Allah." "Li-" is a preposition meaning "to," and "Lah" in this case is just a short form of "Allah" used due to the preposition. It is not suggesting a different name for God. This is simply a grammatical structure in Arabic, not an indication that "Lah" is a separate entity or name for God.

[mms20102]

[Replying to Difflugia in post #30]

There is a book called the "Miracle by (Ahmed Bassam Sae)" you can read it to know the difference Quran has made to language. Yet through the Hadith of alwaleed ibn almughera you will see his words when prophet Muhammad recited normal Arabic words but when he went back to his people he was astonished and was forced to say it's a magic not a normal thing. Yet you will ask me why I should take this story into consideration?! The answer is because it was transferred with scientific method that leads to no doubt.

[Mousetrap]

[Replying to mms20102 in post #35]
I hear what you claim.
Muslims should only fight and wage war if they are attacked.

This is the easy way out of the predicament Muslims have with the verses of Jihhad in the Quran.

Let me show you that this argument by Muslim scholars is not valid at all.

1. First of all, No Jew and Christian ever fought against Muhammad.
It was Muhammad that attacked the Meccan caravans to raid their property.
All the Meccans did was to come together as a confederation to stop the Islamic attacks.
Muhammad and his Muslim Jihadis fought like crazed warriors to capture the property of all the Arabian Pagans, the Jews, and the Christians.

They did it in the Name of the Muslim God.
Not because they were attacked at all.

Now, before you criticize this historical fact, with an attempt to explain Islamic Jihad away as self defense,...
Answer me one Question.
How does one wage war against Allah?
The answer is, If I oppose Muhammad and reject Allah and the Quran.
Therefore you are obliged to kill me!
Muhammad must decapitate everyone who opposed him and Allah. (8: 12- 14)
8: 12. When your Lord revealed to the Angels, "I am with you, so strengthen those who believe, I will cast terror in hearts of the infidels. So, strike their necks [decapitate] and strike every fingertip.
8: 13. That is because they opposed Allah and His Messenger. And whoever opposes Allah and His Messenger, then Allah is severe in punishment.
8: 14. So taste it! And a punishment of Fire is for the Kaffars (infidels).

Now, I oppose Lah and Muhammad. Lah say you must kill me.
I also assist people to resist Islam. Therefore you must kill me.
Don’t take the people as friends on whom Allah’s wrath is upon. They hinder others from following Islam. You will go to hell if you take them as friends. (58:14- 17)
58: 14. Do you not see they who take the people on who Allah's wrath is upon as friends? They are not of you nor of them, and they swear to the lie while they know.
58: 15. Allah has a severe punishment prepared for them. Indeed, evil is what they used to do.
58: 16. They have taken their oaths as a cover, so they hinder others from the way of Allah, so for them is a humiliating torment.
58: 17. Their wealth and their children will never aid them against Allah in anything. They are the friends of the Fire. they

The final nail in the coffin of your argument that Muslims should only kill Christians and Jews in war, and not during peace time.
The Jews believe Uzair is god, and the Christians say Jesus is God. May Allah kill them! They took rabbis and monks as god besides Allah and Jesus. (9: 30-32) This verses brands all Christians and Jews as Polytheists, and are therefore condemned to extermination. (The Jews never worshipped any guy called “Uzair”, and Lah forgot to tell us who he was.)
9: 30. And the Jews said, "Uzair is the son of Allah" , And the Nasara (Christian sect) said, "The Messiah is the son of Allah." That is their words of their mouths; they imitate the saying of the previous infidels. May Allah kill them! How perverted are they?
9: 31. They took their rabbis and their monks as Lords, besides Allah and the Messiah , son of Maryam. And they were not commanded except that they worship one God. There is no god except Him. Glory be to Him from what they associate [with Him].
9: 32. They want to extinguish the light of Allah with their mouths, but Allah refuses, except to perfect His Light even if the Kaffars (infidels) dislike it.

According to your Quran, I am a polytheist and Kafar and must die!
The Christians and Jews
• are filth and should not be allowed in Mecca.
• The Muslims should not fear poverty, they will be able to charge the Non-Muslims Jizia tax.
• Fight everyone that don’t believe Allah and Muhammad until they are subdued and pay Jizya tax, even if they are Christian and Jew.
• The Christians and Jews are polytheists, may Allah Kill them! (9: 28- 30)
9: 28. O you who believe! Indeed, the polytheists are filth. So do not let them come near the Al-Masjid Al-Haraam after this year. And if you fear poverty then Allah will soon enrich you from His Bounty if He wills. Indeed, Allah is knowing and wise.
9: 29. Fight those who do not believe in Allah and the last Day, and they made lawful what Allah and His Messenger made unlawful, and they do not acknowledge the religion of the truth (Islam) even if they are those who were given the Book (Bible); until they pay the jizyah (protection tax) willingly, while they are kept subdued.
9: 30. And the Jews said, "Uzair is the son of Allah”, And the Nasara (Christian sect) said, "The Messiah is the son of Allah." That is their words of their mouths; they imitate the saying of the previous infidels. May Allah kill them! How perverted are they?

TPOTB disbelieve Allah’s verses
• and prevent others to believe in it by making it seem crooked.
• Don’t obey TPOTB, they will make you disbelief.
• You have Allah’s messenger among you. Remain Muslim
• People who heard the Quran, but became divided will be judged.
• Those going to hell will turn black faced and the saved ones will be white faced.
• Muslims are the best people.
• Muslims should humiliate TPOTB and make them slaves and make them poor. (3: 98- 112)
3: 98. Say, "O People of the Book (Jews and Christians)! Why do you disbelieve in the Verses of Allah, while Allah is a Witness over what you do?"
3: 99. Say, "O People of the Book (Jews and Christians)! Why do you prevent those who believe from the way of Allah? You are attempting to make it seem crooked, while you are witnesses of it. And Allah knows what you do."
3: 100. O you who believed! If you obey a group of those who were given the Book (The Bible), they will turn you back from your belief to disbelief.
3: 101. And how could you disbelieve, while the Verses of Allah is recited to you, and His Messenger is among you? And whoever holds firmly to Allah, then surely, he is guided on a straight path.
3: 102. O you who believe! Fear Allah with His true fear, and do not die, except as Muslims.
3: 103. And hold firmly to the rope of Allah all together, and do not be divided. And remember the blessings of Allah on you when you were enemies. Then He made friendship between your hearts. Then you became brothers by His blessing. And you were on the brink of the pit of Fire, then He saved you from it. Like this, Allah makes His Signs clear to you, so that you are guided.
3: 104. And let there be among you people inviting the good and command the right and forbid from wrong and they are the successful ones.
3: 105. And do not be like those who became divided and differed after the clear proofs came to them. And for them is a great torment.
3: 106. On that Day, some faces will become white (Saved) and some will become black (condemned). As for those whose faces turned black, "Did you disbelieve after you believed? Then taste the torment because you disbelieved.”
3: 107. But as for those whose faces turned white, they will be in the Mercy of Allah they will abide in it forever.
3: 108. These are the Verses of Allah. We recite them to you in truth. And Allah does not want injustice in the worlds.
3: 109. And to Allah belongs whatever is in the skies (heavens) and whatever is in the earth. And to Allah all affairs will return.
3: 110. You (Muslims) are the best people raised for people, commanding what is right and forbidding the wrong, and believing in Allah. And if the People of the Book believed (Jews and Christians), surely it would have been good for them. Among them are believers but most of them are sinners.
3: 111. They will not inflict harm on you, only irritation and if they fight you, they will flee from you, then they will not be helped.
3: 112. Struck on them humiliation wherever they are found, with a rope from Allah and a rope from the people. And they incurred the wrath of Allah and throw poverty on them. That is because they used to disbelieve in the Verses of Allah, and they killed the Prophets unjustly. That is because they disobeyed, and they used to transgress.

In conclusion, The Quran and Shariah Law is clear.
Death to the Infidel Kafar.
I worship Jesus as God, Lah declares that I am a Polytheist, and must die!
He says you should fight me for disbelieving in the Quran and Muhammad.