Jesus said that we all must love Jehovah our God and worship only Him. He stated clearly that his Father was the only true God (John 17:3); he didn't say that we are the only true God. In many places in the Scriptures he calls the Father "my God."
"And this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent." (John 17:3, KJV)
"Jesus saith unto her [Mary], Touch me not; for I am not yet ascended to my Father, but go to my brethren and say unto them, I ascend unto my Father and your Father, and to my God and your God. (John 20:17, KJV)
"At the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted: My God, my God, why hast thou forsaken me?" (Mark 15:34, KJV)
"Him that overcometh will I make a pillar in the temple of my God, and he shall no more go out: and I will write upon him the name of my God, and the name of the city of my God, which is New Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name." (Revelation 3:12, KJV)
I think Jesus wants us to recognize that his Father, Jehovah, is God, and he is God's Son. (John 10:36) What do you make of this?
Jesus Christ has a God that he worships
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Re: Jesus Christ has a God that he worships
Post #141No. During the Exodus, the Shekinah (radiant light which, as light, obviously shines) was God’s presence and that Moses, from being in God’s presence, shined as a reflection (although it would slowly fade away). There are two things one could be compared to here: (1) the radiant light itself and (2) Moses’ face reflecting that radiance. Paul compares Jesus to (1), not (2).JehovahsWitness wrote: ↑Tue May 28, 2024 12:03 pmSo you claim Moses shone but Jesus is a radiant light that does not shine? Is that what you are saying?
So…it’s not “represent,” but a different concept.JehovahsWitness wrote: ↑Tue May 28, 2024 12:03 pmCorrect. So?The Greek word is charakter, which is an engraving, figuratively an exact impression which also reflects inner character.
Because their notion of distinction was true and false theos, not real ones that were compared as some being greater theos than others that were lesser theos.JehovahsWitness wrote: ↑Tue May 28, 2024 12:03 pmSo how can you claim that those same Jewish Christians had no notion of greater and lesser elohim (rendered by inspired writers as theos) ?
Okay, I guess I should have asked “what does it mean”? Let’s try a different way to draw this out of you. Do you think this passage speaks of the creatures worshiping the One sitting on the throne?JehovahsWitness wrote: ↑Tue May 28, 2024 12:03 pmREVELATION 5:13Why not? What does it say? What is being done to the Lamb? Obeisance?
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever
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Re: Jesus Christ has a God that he worships
Post #142Okay so does Jesus shine or does Jesus not shine? (It's a simple enough question)The Tanager wrote: ↑Tue May 28, 2024 1:10 pmNo...JehovahsWitness wrote: ↑Tue May 28, 2024 12:03 pmSo you claim Moses shone but Jesus is a radiant light that does not shine? Is that what you are saying?
And the point the concept (however you understand it) supports.... is ?
But that is not what you just admitted to... You concede that first century Jewish Christians had a notion ofThe Tanager wrote: ↑Tue May 28, 2024 1:10 pm Because their notion of distinction was true and false...
[1] A Supreme God (elohim/theos)
[2]false gods (elohim/theos)
[3]angelic gods (elohim/theos)
[4]human gods (elohim/theos)
[2]false gods (elohim/theos)
[3]angelic gods (elohim/theos)
[4]human gods (elohim/theos)
What do *I* think? ... Well, I cannot go beyond scripture but I can say scripturally that any act of praise and devotion directed towards Almighty God can be considered part of worship.The Tanager wrote: ↑Tue May 28, 2024 1:10 pmDo you think this passage speaks of the creatures worshiping the One sitting on the throne?
Last edited by JehovahsWitness on Tue May 28, 2024 5:30 pm, edited 1 time in total.
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"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" - Romans 14:8
http://debatingchristianity.com/forum/v ... 81#p826681
"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" - Romans 14:8
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Re: Jesus Christ has a God that he worships
Post #143It seems to much to ask a trinitarian to believe Jesus, the one they claim to be following. Jesus is 100% in subjection to his God and Father. The Father commands him. John 15:10--Jesus says --If you observe( obey) my commandments you will remain in my love, just as i have observed( obeyed) the commandments of the Father and remain in his love.---All can clearly see if Jesus didn't obey his Fathers commandments he wouldn't remain in his Fathers love.--BELIEVE JESUS trinitarians, you are being mislead.
The Father is greater than i--a quote from Jesus.
The Father is greater than i--a quote from Jesus.
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Re: Jesus Christ has a God that he worships
Post #144Paul is applying a metaphorical image to Jesus, so He doesn’t shine physically. Paul could have applied (1) the metaphorical image of the radiant light itself or (2) the metaphorical image of Moses’ reflecting that light. Paul chose (1).JehovahsWitness wrote: ↑Tue May 28, 2024 1:17 pmOkay so does Jesus shine or does Jesus not shine? (It's a simple enough question)
That your principle that “that which represents is distinct from that which is represented” doesn’t apply to what is said about Jesus’ relationship to the Father in Hebrews 1:3 since it doesn’t use the concept our English 'represent' picks out.JehovahsWitness wrote: ↑Tue May 28, 2024 1:17 pmAnd the point the concept (however you understand it) supports.... is ?
No, you erroneously think I admitted to that because you didn’t grasp what I meant when I said:JehovahsWitness wrote: ↑Tue May 28, 2024 1:17 pmBut that is not what you just admitted to... You concede that first century Jewish Christians had a notion of
[1] A Supreme God (elohim/theos)
[2]false gods (elohim/theos)
[3]angelic gods (elohim/theos)
[4]human gods (elohim/theos)
“(1) Yes
(2) Yes
(3) Yes
(4) Yes
But there are only 3 senses of the word (1-3). (4) is not a different sense. It’s comparing those humans to one of the 3 senses of the word. So, which sense (1, 2, or 3) was Jesus applying that elohim to?”
Again, I believe that first century Jewish Christians had three notions associated with the term elohim. (a) Supreme God (which the Greeks translated with theos), (b) false gods (which the Greeks translated with theos, and (c) angels (which the Greeks translated as angelos. Jesus applied (b) to humans when commenting on Psalm 82; it wasn't a new notion, but an application of an old notion.
It’s a simple question about what scripture says. Does Rev 5:13 describe the the one sitting on the throne as receiving worship? Yes or no?JehovahsWitness wrote: ↑Tue May 28, 2024 1:17 pmWhat do *I* think? ... Well, I cannot go beyond scripture but I can say scripturally that any act of praise and devotion directed towards Almighty God can be considered part of worship.
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Re: Jesus Christ has a God that he worships
Post #145I'm not asking if Jesus shines physically, I'm asking if the radiance [Greek: apaugasma ] Paul described is SHINY? It’s a simple enough question YES or NO?The Tanager wrote: ↑Tue May 28, 2024 8:37 pmPaul is applying a metaphorical image to Jesus, so He doesn’t shine physically.JehovahsWitness wrote: ↑Tue May 28, 2024 1:17 pmOkay so does Jesus shine or does Jesus not shine? (It's a simple enough question)

*EFFULGENCE: the ability to shine brightly (https://dictionary.cambridge.org )
So, if Hebrews does not use the concept our English 'represent' why did you bring up the English expression 'to represent' oneself in court.The Tanager wrote: ↑Tue May 28, 2024 8:37 pm... Hebrews 1:3 since it doesn’t use the concept our English 'represent'

I did not ask what Jesus "applied" to the human judges, I asked "did Jesus CALL human Judges "ehohim/theos" It's a simple enough question YES or NO?
PSALM 82: 1, 6
God takes his place in the divine assembly ... “--> *I* <-- have said, ‘You are gods, all of you are sons of the Most High" (compare 2 Chronicles 19:6)
Well it doesn't say but in my personal view.... yes verse 13 is describing the one sitting on the throne as receiving worship.The Tanager wrote: ↑Tue May 28, 2024 8:37 pm It’s a simple question about what scripture says. Does Rev 5:13 describe the the one sitting on the throne as receiving worship? Yes or no?
INDEX: More bible based ANSWERS
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"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" - Romans 14:8
http://debatingchristianity.com/forum/v ... 81#p826681
"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" - Romans 14:8
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Re: Jesus Christ has a God that he worships
Post #146Calvin's understanding of that phrase, that it must have referred to his human nature and also he also believe of Jesus eternal Divinity.kjw47 wrote: ↑Tue May 28, 2024 4:21 pm It seems to much to ask a trinitarian to believe Jesus, the one they claim to be following. Jesus is 100% in subjection to his God and Father. The Father commands him. John 15:10--Jesus says --If you observe( obey) my commandments you will remain in my love, just as i have observed( obeyed) the commandments of the Father and remain in his love.---All can clearly see if Jesus didn't obey his Fathers commandments he wouldn't remain in his Fathers love.--BELIEVE JESUS trinitarians, you are being mislead.
The Father is greater than i--a quote from Jesus.
John 14:28
For the Father is greater than I. This passage has been tortured in various ways. The Aryans, in order to prove that Christ is some sort of inferior God, argued that he is less than the Father. The orthodox Fathers, to remove all ground for such a calumny, said that this must have referred to his human nature; but as the Aryans abused this testimony, so the reply given by the Fathers to their objection was neither correct nor appropriate; for Christ does not now speak either of his human nature, or of his eternal Divinity, but, accommodating himself to our weakness, places himself between God and us; and, indeed, as it has not been granted to us to reach the height of God, Christ descended to us, that he might raise us to it. You ought to have rejoiced, he says, because I return to the Father; for this is the ultimate object at which you ought to aim. By these words he does not show in what respect he differs in himself from the Father, but why he descended to us; and that was that he might unite us to God; for until we have reached that point, we are, as it were, in the middle of the course.
(from Calvin's Commentaries)
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Re: Jesus Christ has a God that he worships
Post #147Who cares what that man believed?! That's just his opinion: if any opinion contradicts scripture it should be rejected.Capbook wrote: ↑Fri May 31, 2024 3:23 amCalvin's understanding of that phrase, that it must have referred to his human nature and also he also believe of Jesus eternal Divinity.kjw47 wrote: ↑Tue May 28, 2024 4:21 pm It seems to much to ask a trinitarian to believe Jesus, the one they claim to be following. Jesus is 100% in subjection to his God and Father. The Father commands him. John 15:10--Jesus says --If you observe( obey) my commandments you will remain in my love, just as i have observed( obeyed) the commandments of the Father and remain in his love.---All can clearly see if Jesus didn't obey his Fathers commandments he wouldn't remain in his Fathers love.--BELIEVE JESUS trinitarians, you are being mislead.
The Father is greater than i--a quote from Jesus.
INDEX: More bible based ANSWERS
http://debatingchristianity.com/forum/v ... 81#p826681
"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" - Romans 14:8
http://debatingchristianity.com/forum/v ... 81#p826681
"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" - Romans 14:8
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Re: Jesus Christ has a God that he worships
Post #148Capbook wrote: ↑Fri May 31, 2024 3:23 amCalvin's understanding of that phrase, that it must have referred to his human nature and also he also believe of Jesus eternal Divinity.kjw47 wrote: ↑Tue May 28, 2024 4:21 pm It seems to much to ask a trinitarian to believe Jesus, the one they claim to be following. Jesus is 100% in subjection to his God and Father. The Father commands him. John 15:10--Jesus says --If you observe( obey) my commandments you will remain in my love, just as i have observed( obeyed) the commandments of the Father and remain in his love.---All can clearly see if Jesus didn't obey his Fathers commandments he wouldn't remain in his Fathers love.--BELIEVE JESUS trinitarians, you are being mislead.
The Father is greater than i--a quote from Jesus.
John 14:28
For the Father is greater than I. This passage has been tortured in various ways. The Aryans, in order to prove that Christ is some sort of inferior God, argued that he is less than the Father. The orthodox Fathers, to remove all ground for such a calumny, said that this must have referred to his human nature; but as the Aryans abused this testimony, so the reply given by the Fathers to their objection was neither correct nor appropriate; for Christ does not now speak either of his human nature, or of his eternal Divinity, but, accommodating himself to our weakness, places himself between God and us; and, indeed, as it has not been granted to us to reach the height of God, Christ descended to us, that he might raise us to it. You ought to have rejoiced, he says, because I return to the Father; for this is the ultimate object at which you ought to aim. By these words he does not show in what respect he differs in himself from the Father, but why he descended to us; and that was that he might unite us to God; for until we have reached that point, we are, as it were, in the middle of the course.
(from Calvin's Commentaries)
Calvin is wrong. Jesus isn't God, He wasn't called God at John 1:1 in the Greek lexicons he is called god small g.
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Re: Jesus Christ has a God that he worships
Post #149Jesus is said to be the radiance in Hebrews 1:3, so asking if the radiance is shiny is asking if Jesus is shiny. Paul used an image that was physically shiny and applied it metaphorically to Jesus.JehovahsWitness wrote: ↑Wed May 29, 2024 12:41 amI'm not asking if Jesus shines physically, I'm asking if the radiance [Greek: apaugasma ] Paul described is SHINY? It’s a simple enough question YES or NO?
You brought up the English ‘represent’ in saying that the Shekinah light represented God’s presence. My response has been that (1) the word isn’t really our ‘represent’, but that (2) if you want to use that English word, we need to note the different senses of ‘represent’ that exist even in English. Images (like a crown) can represent God when we are trying to point to some different truth about Him (like His authority). That’s one sense. That’s not the sense with the Shekinah glory. The fire and cloud were not metaphors used to really talk about some aspect of God. They ‘represented’ God’s actual presence. That’s the sense of ‘represent’ (if you want to use that term) Paul uses of Jesus about God.JehovahsWitness wrote: ↑Wed May 29, 2024 12:41 amSo, if Hebrews does not use the concept our English 'represent' why did you bring up the English expression 'to represent' oneself in court.
I already answered yes. I then made an additional point that is relevant to the discussion we are having.JehovahsWitness wrote: ↑Wed May 29, 2024 12:41 amI did not ask what Jesus "applied" to the human judges, I asked "did Jesus CALL human Judges "ehohim/theos" It's a simple enough question YES or NO?
Okay. Then why don’t you think verse 13 is describing the Lamb as also receiving worship?JehovahsWitness wrote: ↑Wed May 29, 2024 12:41 amWell it doesn't say but in my personal view.... yes verse 13 is describing the one sitting on the throne as receiving worship.
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Re: Jesus Christ has a God that he worships
Post #150The Word of God is true, but the interpretation therein matters. There is what they call exegesis or eisegesis.JehovahsWitness wrote: ↑Fri May 31, 2024 3:45 amWho cares what that man believed?! That's just his opinion: if any opinion contradicts scripture it should be rejected.Capbook wrote: ↑Fri May 31, 2024 3:23 amCalvin's understanding of that phrase, that it must have referred to his human nature and also he also believe of Jesus eternal Divinity.kjw47 wrote: ↑Tue May 28, 2024 4:21 pm It seems to much to ask a trinitarian to believe Jesus, the one they claim to be following. Jesus is 100% in subjection to his God and Father. The Father commands him. John 15:10--Jesus says --If you observe( obey) my commandments you will remain in my love, just as i have observed( obeyed) the commandments of the Father and remain in his love.---All can clearly see if Jesus didn't obey his Fathers commandments he wouldn't remain in his Fathers love.--BELIEVE JESUS trinitarians, you are being mislead.
The Father is greater than i--a quote from Jesus.
Who would decide then. Another is from Adam Clark Commentary, says, to reconcile that statement with the most orthodox notion of the Godhead of Christ; as he is repeatedly speaking of his divine and of his human nature.
John 14:28
[My Father is greater than I.] In John 14:24, Christ tells his disciples that the Father had sent him: i.e. in his quality of Messiah, he was sent by the Father to instruct, and to save mankind. Now, as the sender is greater than the sent, John 13:16, so in this sense is the Father greater than the Son; and in this sense was the passage understood by Origen, Jerome, Novatian, and Vigilius, who read the text thus: The Father,
ho pempsas, who sent me, is greater than I. It certainly requires very little argument, and no sophistry, to reconcile this saying with the most orthodox notion of the Godhead of Christ; as he is repeatedly speaking of his divine and of his human nature. Of the former he says, I and the Father are one, John 10:30;
(from Adam Clarke's Commentary)