For debate: Does the provided video below answer the above two questions sufficiently? If not, why not? If so, then I guess God is inept?The Tanager wrote: ↑Tue Dec 19, 2023 9:03 pm (1) Why would an omniscient God reveal to ancient societies the questions that modern scientific communities would be interested in? (2) Why would God care more about making scientific knowledge available in these texts versus addressing how He wanted humans to live?
Questioning God's Chosen Communication
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Questioning God's Chosen Communication
Post #1In case anyone is wondering... The avatar quote states the following:
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
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Re: Questioning God's Chosen Communication
Post #271Yup. The OP video explains how the Bible borrows from existing cultures. My position is that the 'Bible-God' is telling the Israelites how to do slavery the right way. Not to instead get them to move away from it. This is because God thinks it is okay, and simply wants to assure they do things HIS way, the right way. He agrees with the whipping and branding, as already laid out by other tribes and cultures. But, just don't kill them or maim their faces, as this ruins productivity. The Bible-God is a pioneer. He is an innovator. This is why he sanctions the chattel slave beatings, because it is necessary to keep them working hard. This is also why he later offers words of encouragement for the otherwise hopeless chattel slaves, in telling them to work their hardest to please God. Otherwise, many of them may decide to off themselves or maybe even revolt against their masters. The Bible God knew what he was doing. But now, slavery is abolished. You, and much of society, does not think chattel slavery is okay, which is not God's position to instead fine-tune and innovate chattel slavery.The Tanager wrote: ↑Tue Feb 27, 2024 8:54 pm We are talking about the Israelites and, even more so, what God said to them, are we not?
I've already answered this many times. Differing rules for differing groups.... Based upon context and analysis, chattel slaves rank somewhere in between women and livestock.The Tanager wrote: ↑Tue Feb 27, 2024 8:54 pm I’m saying the way God is pleased is in us treating others as beings made in God’s image, which will look differently in different socio-economic situations the world creates for each other.
You failed to answer the quiz question. The answer is (no). Why? Because the slave is their property.The Tanager wrote: ↑Tue Feb 27, 2024 8:54 pm It probably would be included in setting them free if you knock their tooth out. The Egyptians were criticized for using violence to compel the Israelites to slave labor (e.g., Exodus 1:13). The Sabbath was to extend to everyone in Jewish society, including slaves (Deut 5:15). Much of the treatment is prefaced with “but you are to remember that you were a slave…” (e.g. Deut 15:15). Moses didn’t like masters beating their slaves (Exod 2:11-12). Foreigners were still to be taken care of. The poor were to be taken care of. This is counter cultural (not just going along with the times or what's good for business), but it also isn't God imposing ideal views on slavery that work in our time but not the times of the ancient Israelites.
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To address what you stated above...
Why do I care what Moses liked or disliked? We are concerned with what God likes. We already likely agree that damaging their faces would hinder work production. A tried and true gold standard was already set by existing cultures to whip them on the back. Keep them working really really really hard to please God, ala the NT!
Correction... When the believer reads a passage as a being uncomfortable, spin it to taste.The Tanager wrote: ↑Tue Feb 27, 2024 8:54 pm No, it doesn’t. The Judeo-Christian heritage is that the Bible is meant to be deeply studied, bringing people to reflect and find deeper truths than surface, hyper-literal readings. Those who read the text hyper-literally are making a mistake and should use (or gain) critical thinking skills.

Last edited by POI on Wed Feb 28, 2024 9:17 am, edited 1 time in total.
In case anyone is wondering... The avatar quote states the following:
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
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Re: Questioning God's Chosen Communication
Post #272Is your position that colonial chattel slaves were treated "well"?
In case anyone is wondering... The avatar quote states the following:
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
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Re: Questioning God's Chosen Communication
Post #273Right, because the "Bible-God" said so.
Well, God already weighed in on the beatings, that such actions are not to be deemed punishable. So, if the masters beat their slaves on earth, it would logically also follow not to be punishable in Heaven either.Mae von H wrote: ↑Wed Feb 28, 2024 12:39 am And what you forget, is that the Bible tells masters that they will answer to God as to how they treated other people, something missing in Roman and might as well as Middle eastern slavery. Roman way of life was anything but the “gold standard” as the New Testament deploys how Roman behaved.
God's objective was to instruct slavery, the right way. Beatings, brandings, and telling the slaves to work their hardest, was God's way. It's clear the objective is/was to maximize productivity from the chattel slaves.
In case anyone is wondering... The avatar quote states the following:
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
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Re: Questioning God's Chosen Communication
Post #274The video claims that but doesn’t show good reasons that it is true.
What Bible verses are you talking about here?
How does knocking a tooth out ruin productivity, while whipping them over and over not ruin productivity?
No, I did answer the question as a yes. We disagree on the answer. We’ve shared our reasons why.
You should care about context to understand texts. God is talking to a people led by this Moses, so He knows what they disliked when they were slaves and He prefaces various commands with “remember you used to be a slave…” so treat others better than what you disliked. So, unless there are verses that say beat your slaves, this kind of context should be a part of one's understanding, if they want to be rational. But instead of verses saying to beat your slaves, we get verses saying don’t discipline them to a level that would knock a tooth out…a beating...that, with a small bit of critical thinking extends beyond just a literal tooth.
We don’t agree to that. Whipping seems more hindering to me than hitting someone in the face. As to what the existing cultures did, the Bible doesn’t say to do it and we are analyzing “God’s chosen communication”.
Anybody can claim that the other side spins the text or event to their taste. What matters is the reasoning we offer for our views.
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Re: Questioning God's Chosen Communication
Post #275I showed you. The Romans were already doing it. Whipping and branding were concepts borrowed from other tribes and societies.The Tanager wrote: ↑Wed Feb 28, 2024 10:03 am The video claims that but doesn’t show good reasons that it is true.
Exodus 21:6 endorses the 'branding' of slaves. This was already a thing. The Bible-God was not the inventor, but the innovator.
The same way whipping some work animals gets them to work harder.The Tanager wrote: ↑Wed Feb 28, 2024 10:03 am How does knocking a tooth out ruin productivity, while whipping them over and over not ruin productivity?
??Are you saying the passage below doesn't exist in the Bible??The Tanager wrote: ↑Wed Feb 28, 2024 10:03 am No, I did answer the question as a yes. We disagree on the answer. We’ve shared our reasons why.
"21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property."
Yes, and God clarified his orders in Exodus 21. Beating them is not to be punished, because they are deemed the master's property. They are to be releases if their face is injured, which is irrelevant anyways because whipping them on the back was already the golden standard, which was already tested and verified by the already existing cultures around them. God also told slaves, in the NT, to work really hard so they can please him, to avoid their possible revolt, suicide, and/or hopelessness - (which may also lead to a non-productive chattel slave). Remember, a non-productive slave is a worthless slave.The Tanager wrote: ↑Wed Feb 28, 2024 10:03 am You should care about context to understand texts. God is talking to a people led by this Moses, so He knows what they disliked when they were slaves and He prefaces various commands with “remember you used to be a slave…” so treat others better than what you disliked. So, unless there are verses that say beat your slaves, this kind of context should be a part of one's understanding, if they want to be rational. But instead of verses saying to beat your slaves, we get verses saying don’t discipline them to a level that would knock a tooth out…a beating...that, with a small bit of critical thinking extends beyond just a literal tooth.
As stated above, we did/do whip work animals too. We don't hit them in the face to get them to work harder.The Tanager wrote: ↑Wed Feb 28, 2024 10:03 am We don’t agree to that. Whipping seems more hindering to me than hitting someone in the face. As to what the existing cultures did, the Bible doesn’t say to do it and we are analyzing “God’s chosen communication”.
Yes, and my reasoning is sound, while your reasoning is wishful thinking.The Tanager wrote: ↑Wed Feb 28, 2024 10:03 am Anybody can claim that the other side spins the text or event to their taste. What matters is the reasoning we offer (or don’t offer).
In case anyone is wondering... The avatar quote states the following:
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
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Re: Questioning God's Chosen Communication
Post #276And I responded to that already. What verse in the Bible says you should whip your slaves?
This verse speaks about a ceremony of piercing the slave’s ear because the servant loves his master and doesn’t want to go free.
Humans are not animals; they respond differently. Getting whipped on the back for disobedience injures the person so that they won’t be as effective while they are healing. Losing a tooth does not seem as counterproductive as that.
No, I’m saying your assumptions about that verse, what it means and implies is wrong.
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Re: Questioning God's Chosen Communication
Post #277Likewise, what verse in the Bible says it is not okay to own chattel slaves?The Tanager wrote: ↑Wed Feb 28, 2024 12:34 pm What verse in the Bible says you should whip your slaves?
Like you have explained, I use critical thought, context, and analysis. As I've stated many times now, whipping your slaves is the gold standard. God sanctions beatings, as long as they do not get injured in the face or die. Since whipping a chattel slave's back was already tried, tested, and approved, this is why God's law also allowed for it. As I stated prior, beating = whipping. Please remember, the objective was to maximize chattel slave production. God tweaked prior habits and traditions to optimize the goal of chattel slave productivity.
Was piercing their ear not a form a 'branding'? "Branding" was already a thing. Like I stated, God was not the inventor, but instead the innovator. He took existing concepts and adjusted them accordingly.The Tanager wrote: ↑Wed Feb 28, 2024 12:34 pm This verse speaks about a ceremony of piercing the slave’s ear because the servant loves his master and doesn’t want to go free.
Right. Animals and humans are different. Animals do not respond to reason. Which is why when the NT tells slaves to work harder, to please God more, humans may sometimes do it. But when that was still not enough, whip, oops, I mean beat them, with impunity -- per the Bible.The Tanager wrote: ↑Wed Feb 28, 2024 12:34 pm Humans are not animals; they respond differently. Getting whipped on the back for disobedience injures the person so that they won’t be as effective while they are healing. Losing a tooth does not seem as counterproductive as that.
POI's position - God is okay with slavery. God provides folks the "best" way to maximize chattel slavery production. Which is to tell them God is watching them. And if that does not work, it is okay to beat them.The Tanager wrote: ↑Wed Feb 28, 2024 12:34 pm No, I’m saying your assumptions about that verse, what it means and implies is wrong.
The Tanager's position - God is not okay with slavery?
If you wish to continue, we can. Otherwise, I re-offer an out. As the video suggests (at the closing), ancient humans operated as if there was no God guiding them at all.

In case anyone is wondering... The avatar quote states the following:
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."
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Re: Questioning God's Chosen Communication
Post #278Is your position that colonial chattel slaves were bought and then killed or beaten to death?
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Re: Questioning God's Chosen Communication
Post #279You are claiming God was okay with that. It is your burden to show God is okay with that. Arguments from silence and shifting the burden by asking your opponent to prove the negative is not carrying your burden rationally.
No, this is you using speculation, arguments from silence, and focusing on minority and philosophically uncharitable psychologizing.POI wrote: ↑Wed Feb 28, 2024 1:13 pmLike you have explained, I use critical thought, context, and analysis. As I've stated many times now, whipping your slaves is the gold standard. God sanctions beatings, as long as they do not get injured in the face or die. Since whipping a chattel slave's back was already tried, tested, and approved, this is why God's law also allowed for it. As I stated prior, beating = whipping. Please remember, the objective was to maximize chattel slave production. God tweaked prior habits and traditions to optimize the goal of chattel slave productivity.
It sounds more like a covenant, with both parties agreeing, not one person “branding” another like they would cattle.
I’ll continue as long as there is new content for me to respond to. If this is the end, thanks for sharing your thoughts and allowing me to share mine. I will definitely not take your ‘out’ as it concerns what the Bible offers.
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Re: Questioning God's Chosen Communication
Post #280“Convince a man against his will and he’s of the same opinion still.” Since you desire to accuse God of evil, wrongly, there’s no way to show you your error. You’re wearing the glasses to see what is really not there.POI wrote: ↑Wed Feb 28, 2024 9:13 amRight, because the "Bible-God" said so.
Well, God already weighed in on the beatings, that such actions are not to be deemed punishable. So, if the masters beat their slaves on earth, it would logically also follow not to be punishable in Heaven either.Mae von H wrote: ↑Wed Feb 28, 2024 12:39 am And what you forget, is that the Bible tells masters that they will answer to God as to how they treated other people, something missing in Roman and might as well as Middle eastern slavery. Roman way of life was anything but the “gold standard” as the New Testament deploys how Roman behaved.
God's objective was to instruct slavery, the right way. Beatings, brandings, and telling the slaves to work their hardest, was God's way. It's clear the objective is/was to maximize productivity from the chattel slaves.