How can we trust the Bible if it's not inerrant?

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How can we trust the Bible if it's not inerrant?

Post #1

Post by otseng »

From the On the Bible being inerrant thread:
nobspeople wrote: Wed Sep 22, 2021 9:42 amHow can you trust something that's written about god that contradictory, contains errors and just plain wrong at times? Is there a logical way to do so, or do you just want it to be god's word so much that you overlook these things like happens so often through the history of christianity?
otseng wrote: Wed Sep 22, 2021 7:08 am The Bible can still be God's word, inspired, authoritative, and trustworthy without the need to believe in inerrancy.
For debate:
How can the Bible be considered authoritative and inspired without the need to believe in the doctrine of inerrancy?

While debating, do not simply state verses to say the Bible is inspired or trustworthy.

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Re: How can we trust the Bible if it's not inerrant?

Post #2851

Post by otseng »

brunumb wrote: Tue Jul 04, 2023 6:39 pm Did Jesus resurrect/rematerialise with new clothing and was that clothing able to magically pass through walls like Jesus possibly could?
If he had the power to dematerialize and rematerialize his own body, I think he would've had the power to dematerialize clothing from a local clothing store and materialize it on himself. O:)

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Re: How can we trust the Bible if it's not inerrant?

Post #2852

Post by otseng »

boatsnguitars wrote: Wed Jul 05, 2023 5:25 am All things are possible when you believe in magic.
Note that it's only until the explanation of the body image on the TS that the supernatural entered the picture. So, in order for you to discount the supernatural, you will need to provide a better explanation for the body image other than Jackson's cloth collapse theory.

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Re: How can we trust the Bible if it's not inerrant?

Post #2853

Post by boatsnguitars »

otseng wrote: Wed Jul 05, 2023 7:20 am
boatsnguitars wrote: Tue Jul 04, 2023 2:41 pm The artist confessed to it.
Evidence please.
Are you suggesting that you are not aware of this and have not read the document (I find this unbelievable) - or, are you asking me to produce something you have already rejected on some grounds?

Why the games?
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A maggot-minded, starved, fanatic crew
God gave a secret, and denied it me?
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Re: How can we trust the Bible if it's not inerrant?

Post #2854

Post by Athetotheist »

[Replying to otseng in post #2847
Here's definition of circular argument:
A type of reasoning in which the proposition is supported by the premises, which is supported by the proposition, creating a circle in reasoning where no useful information is being shared.
https://www.logicallyfallacious.com/log ... -Reasoning

What exactly are the propositions and premises in my argument that you are claiming to be self-referential?
I said:

"What seems more likely is that the disciples removed the body and that the general public simply drew that logical conclusion after Mark's brief account, and that Matthew made up the Roman guard to make the removal seem impossible."

You said:
From the perspective of the TS, it is not possible. The blood marks on the shroud are not broken and are fully intact. There is no evidence the body was stolen or removed from the shroud.
You assume that the marks could remain only after a body had disappeared from beneath them rather than being present by some other means, such as having been added later. You also assume that there was a body wrapped in the cloth to begin with. So when you claim that nothing other than a disappearing body was possible from the "perspective" of the cloth, you're actually saying that nothing else was possible from the perspective of what you assume about the cloth.

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Re: How can we trust the Bible if it's not inerrant?

Post #2855

Post by otseng »

boatsnguitars wrote: Wed Jul 05, 2023 8:11 am
otseng wrote: Wed Jul 05, 2023 7:20 am
boatsnguitars wrote: Tue Jul 04, 2023 2:41 pm The artist confessed to it.
Evidence please.
Are you suggesting that you are not aware of this and have not read the document (I find this unbelievable) - or, are you asking me to produce something you have already rejected on some grounds?

Why the games?
Who's the one playing games? It is you making the claim and you didn't even provide a reference to back your claim. Per the rules of debate here, you'll need to provide evidence to back up your claims when asked for. So, please just follow the rules instead of just making personal accusations.
5. Support your assertions/arguments with evidence. Do not persist in making a claim without supporting it. All unsupported claims can be challenged for supporting evidence. Opinions require no support, but they should not be considered as valid to any argument, nor will they be considered as legitimate support for any claim.
viewtopic.php?t=6

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Re: How can we trust the Bible if it's not inerrant?

Post #2856

Post by otseng »

Athetotheist wrote: Wed Jul 05, 2023 10:53 amYou assume that the marks could remain only after a body had disappeared from beneath them rather than being present by some other means, such as having been added later. You also assume that there was a body wrapped in the cloth to begin with. So when you claim that nothing other than a disappearing body was possible from the "perspective" of the cloth, you're actually saying that nothing else was possible from the perspective of what you assume about the cloth.
Yes, I'm assuming the shroud is authentic. This is based on my final argument on the TS. And given all other explanations are not tenable (shroud being a fake, naturalistic explanations of body image), then the shroud being the burial shroud of Jesus is the most reasonable conclusion. None of my evidence I used in my argument is based on scripture. So analyzing scripture based on the shroud is not circular.

What you are assuming is the shroud is not authentic. If you think the blood was applied to the cloth afterwards, then you'll need to provide evidence of this. If you don't think there was a body involved at all, then you'll need to present your case for this.

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Re: How can we trust the Bible if it's not inerrant?

Post #2857

Post by boatsnguitars »

otseng wrote: Thu Jul 06, 2023 7:33 am
boatsnguitars wrote: Wed Jul 05, 2023 8:11 am
otseng wrote: Wed Jul 05, 2023 7:20 am
boatsnguitars wrote: Tue Jul 04, 2023 2:41 pm The artist confessed to it.
Evidence please.
Are you suggesting that you are not aware of this and have not read the document (I find this unbelievable) - or, are you asking me to produce something you have already rejected on some grounds?

Why the games?
Who's the one playing games? It is you making the claim and you didn't even provide a reference to back your claim. Per the rules of debate here, you'll need to provide evidence to back up your claims when asked for. So, please just follow the rules instead of just making personal accusations.
5. Support your assertions/arguments with evidence. Do not persist in making a claim without supporting it. All unsupported claims can be challenged for supporting evidence. Opinions require no support, but they should not be considered as valid to any argument, nor will they be considered as legitimate support for any claim.
viewtopic.php?t=6
Sigh...

So, in all your investigations you never came across this - I simply find that incredible:
https://priory-of-sion.com/biblios/link ... andum.html
The Lord Henry of Poitiers, of pious memory, then Bishop of Troyes, becoming aware of this, and urged by many prudent persons to take action, as indeed was his duty in the exercise of his ordinary jurisdiction, set himself earnestly to work to fathom the truth of this matter. For many theologians and other wise persons declared that this could not be the real shroud of our Lord having the Saviour's likeness thus imprinted upon it, since the holy Gospel made no mention of any such imprint, while, if it had been true, it was quite unlikely that the holy Evangelists would have omitted to record it, or that the fact should have remained hidden until the present time. Eventually, after diligent inquiry and examination, he discovered the fraud and how the said cloth had been cunningly painted, the truth being attested by the artist who had painted it, to wit, that it was a work of human skill and not miraculously wrought or bestowed.
Owing mainly to the researches of Canon Ulysse Chevalier a series of documents was discovered which clearly proved that in 1389 the Bishop of Troyes appealed to Clement VII, the Avignon Pope then recognized in France, to put a stop to the scandals connected to the Shroud preserved at Lirey. It was, the Bishop declared, the work of an artist who some years before had confessed to having painted it but it was then being exhibited by the Canons of Lirey in such a way that the populace believed that it was the authentic shroud of Jesus Christ. The pope, without absolutely prohibiting the exhibition of the Shroud, decided after full examination that in the future when it was shown to the people, the priest should declare in a loud voice that it was not the real shroud of Christ, but only a picture made to represent it. The authenticity of the documents connected with this appeal is not disputed. Moreover, the grave suspicion thus thrown upon the relic is immensely strengthened by the fact that no intelligible account, beyond wild conjecture, can be given of the previous history of the Shroud or its coming to Lirey.

....

As the word sudarium suggested, it was painted to represent the impression made by the sweat of Christ, i.e. probably in a yellowish tint upon unbrilliant red. This yellow stain would turn brown in the course of centuries, the darkening process being aided by the effects of fire and sun. Thus, the lights of the original picture would become the shadow of Paleotto's reproduction of the images on the shroud is printed in two colours, pale yellow and red. As for the good proportions and æsthetic effect, two things may be noted. First, that it is highly probable that the artist used a model to determine the length and position of the limbs, etc.; the representation no doubt was made exactly life size. Secondly, the impressions are only known to us in photographs so reduced, as compared with the original, that the crudenesses, aided by the softening effects of time, entirely disappear.

Lastly, the difficulty must be noticed that while the witnesses of the fifteenth and early sixteenth centuries speak of the image as being then so vivid that the blood seemed freshly shed, it is now darkened and hardly recognizable without minute attention. On the supposition that this is an authentic relic dating from the year A.D. 30, why should it have retained its brilliance through countless journeys and changes of climate for fifteen centuries, and then in four centuries more have become almost invisible? On the other hand if it be a fabrication of the fifteenth century this is exactly what we should expect.
https://www.newadvent.org/cathen/13762a.htm


Like I said, just look at it. I find it absolutely stunning that you can't accept the more mundane explanation and must spend your finite hours of your life thinking you've found the new "bacteria flagellum" (which is another rabbit hole Theists went down, thinking they've found proof of God.)

It was used to gin up interest and extract money by unscrupulous church representatives.

I wonder if you've recognized the power of the Shroud and have cynically used it to draw more traffic to your site?
Last edited by boatsnguitars on Thu Jul 06, 2023 7:59 am, edited 1 time in total.
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Re: How can we trust the Bible if it's not inerrant?

Post #2858

Post by otseng »

boatsnguitars wrote: Thu Jul 06, 2023 7:50 am So, in all your investigations you never came across this - I simply find that incredible:
https://priory-of-sion.com/biblios/link ... andum.html
Of course I've studied it. I've already posted a lengthy rebuttal of the d'Arcis memo:
viewtopic.php?p=1110516#p1110516

Please provide counterarguments to my arguments instead of simply repeating claims.

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Re: How can we trust the Bible if it's not inerrant?

Post #2859

Post by boatsnguitars »

otseng wrote: Thu Jul 06, 2023 7:56 am
boatsnguitars wrote: Thu Jul 06, 2023 7:50 am So, in all your investigations you never came across this - I simply find that incredible:
https://priory-of-sion.com/biblios/link ... andum.html
Of course I've studied it. I've already posted a lengthy rebuttal of the d'Arcis memo:
viewtopic.php?p=1110516#p1110516

Please provide counterarguments to my arguments instead of simply repeating claims.
I don't need to rebut your arguments as they aren't grounded in facts. I wouldn't debate a person arguing for a flat earth, either - despite the amount of "science" they presented.

https://priory-of-sion.com/biblios/link ... andum.html
The Lord Henry of Poitiers, of pious memory, then Bishop of Troyes, becoming aware of this, and urged by many prudent persons to take action, as indeed was his duty in the exercise of his ordinary jurisdiction, set himself earnestly to work to fathom the truth of this matter. For many theologians and other wise persons declared that this could not be the real shroud of our Lord having the Saviour's likeness thus imprinted upon it, since the holy Gospel made no mention of any such imprint, while, if it had been true, it was quite unlikely that the holy Evangelists would have omitted to record it, or that the fact should have remained hidden until the present time. Eventually, after diligent inquiry and examination, he discovered the fraud and how the said cloth had been cunningly painted, the truth being attested by the artist who had painted it, to wit, that it was a work of human skill and not miraculously wrought or bestowed.
Owing mainly to the researches of Canon Ulysse Chevalier a series of documents was discovered which clearly proved that in 1389 the Bishop of Troyes appealed to Clement VII, the Avignon Pope then recognized in France, to put a stop to the scandals connected to the Shroud preserved at Lirey. It was, the Bishop declared, the work of an artist who some years before had confessed to having painted it but it was then being exhibited by the Canons of Lirey in such a way that the populace believed that it was the authentic shroud of Jesus Christ. The pope, without absolutely prohibiting the exhibition of the Shroud, decided after full examination that in the future when it was shown to the people, the priest should declare in a loud voice that it was not the real shroud of Christ, but only a picture made to represent it. The authenticity of the documents connected with this appeal is not disputed. Moreover, the grave suspicion thus thrown upon the relic is immensely strengthened by the fact that no intelligible account, beyond wild conjecture, can be given of the previous history of the Shroud or its coming to Lirey.

....

As the word sudarium suggested, it was painted to represent the impression made by the sweat of Christ, i.e. probably in a yellowish tint upon unbrilliant red. This yellow stain would turn brown in the course of centuries, the darkening process being aided by the effects of fire and sun. Thus, the lights of the original picture would become the shadow of Paleotto's reproduction of the images on the shroud is printed in two colours, pale yellow and red. As for the good proportions and æsthetic effect, two things may be noted. First, that it is highly probable that the artist used a model to determine the length and position of the limbs, etc.; the representation no doubt was made exactly life size. Secondly, the impressions are only known to us in photographs so reduced, as compared with the original, that the crudenesses, aided by the softening effects of time, entirely disappear.

Lastly, the difficulty must be noticed that while the witnesses of the fifteenth and early sixteenth centuries speak of the image as being then so vivid that the blood seemed freshly shed, it is now darkened and hardly recognizable without minute attention. On the supposition that this is an authentic relic dating from the year A.D. 30, why should it have retained its brilliance through countless journeys and changes of climate for fifteen centuries, and then in four centuries more have become almost invisible? On the other hand if it be a fabrication of the fifteenth century this is exactly what we should expect.
https://www.newadvent.org/cathen/13762a.htm


And, as expected, you knew exactly what I was talking about, but instead had me post something you off-handedly dismiss.

Therefore, I offhandedly dismiss your dismissal.
“And do you think that unto such as you
A maggot-minded, starved, fanatic crew
God gave a secret, and denied it me?
Well, well—what matters it? Believe that, too!”
― Omar Khayyâm

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Re: How can we trust the Bible if it's not inerrant?

Post #2860

Post by boatsnguitars »

otseng wrote: Fri Feb 03, 2023 7:55 am The evidence against the authenticity and reliability of the d'Arcis memo is overwhelming. To recap:

1. The letter is unsigned, undated, and there is no record of it ever sent to Antipope Clement VII. We cannot verify who wrote it, when it was written, and if it ever left the trash can.
Hmm, very much like many of the books of the Bible - except here, we have the original. Go figure there's better evidence against the Shroud than there is for the entire story of Jesus...

However, you simply dismiss it with ridiculous arguments. For example, you ask "Churches were expected ot have relics - so why argue agaisnt this one?"

You apparently don't know that there was a shift against the use of relics - which would be Research 101.

https://www.jstor.org/stable/27831005

Not to mention, the accusation is that they were presenting the Shroud as real (as you are) not, as relics were supposed to be considered, as icons - not actually real.

This is why people shouldn't Google stuff and think they are doing "research". You simply seem to lack basic academic rigor. I wonder if you've even tried to disprove your assumption that the Shroud is real?

I really wonder, are you emotionally capable of accepting you are wrong about the Shroud?
“And do you think that unto such as you
A maggot-minded, starved, fanatic crew
God gave a secret, and denied it me?
Well, well—what matters it? Believe that, too!”
― Omar Khayyâm

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