otseng wrote:QED wrote:But the universe, or properties of the universe as a whole, are unique in having no such background that we can access. So these basic statements can only be made in conjunction with assumptions about that background -- including the assumption that there might not be a background. .
Likewise, the "one of many" makes an assumption that a creator does not exist.
How so? The hypothesis that our universe "is one of many" is derived from a wide range of theoretical physical models and supplies a mechanism whereby
we get to select our own apparent fine-tuning from a landscape of assorted possibilities. We haven't explained
how that landscape got there, only how an apparently complex self-selection could take place within it -- without requiring the "malice of forethought" of some intelligent entity to make those difficult selections for us.
otseng wrote:
However, the "specially designed" explanation does not necessarily "assume" that other backgrounds do not exist, but simply states that there is no evidence for it.
Yet the "specially designed" hypothesis results directly from the appearance of deliberate fine-tuning (After all, we're not debating here whether Moses passed some message about the creation of the universe faithfully or not). For such fine-tuning
to be apparent demands the active exclusion of all alternative possibilities. This is because for it to be other than a subjective assessment, the observation needs to be set against the backdrop of an otherwise empty cosmos.
As I've tried to explain on many ocasions now, in order to make these things objective requires that we get that all-important wider context that shows us where our universe sits in relation to some greater background. If we retort that there is no evidence of this unknown background, therefore we should assume it doesn't exist, we are removing our basis for our objective surprise. What you find apparent can only therefore be subjective.
otseng wrote:
Whereas there are independent arguments/evidence for a creator in addition to the apparent fine-tuning of the physical constants. If there were no other independent arguments for a designer, then it would probably have equal footing with the "one of many" explanation. But, since there exists multiple other evidences for a creator, then it has more support than the "one of many".
I hope you don't want to bring Moses into this after all

I have no idea what other "evidence" there is for a creator.
What I would like to point out is that
we can see that our universe is undergoing some kind of evolution. There's a process taking place, and there's nothing to say that this is the only instance of that process. I know you would like to equate the multiverse with all the other speculations about unseen agencies that perform some mystical task or other -- but we've never seen a pixie or a tooth-fairy... but we
have seen a universe. If we see some process, say a small cloud producing a rain-shower, then we are surely justified in the hypothesis that many clouds might solve the mystery of why the lake is full of water?