Sherlock Holmes wrote: ↑Thu Mar 03, 2022 6:50 pm
brunumb wrote: ↑Thu Mar 03, 2022 6:03 pm
Sherlock Holmes wrote: ↑Thu Mar 03, 2022 4:31 pm
brunumb wrote: ↑Thu Mar 03, 2022 4:25 pm
Sherlock Holmes wrote: ↑Thu Mar 03, 2022 11:45 am
I am a machine, a product of nature, arguing with me is arguing with nature, it seems utterly futile.
You have made that last part patently obvious for some time now. Nevertheless, is there any evidence that you can provide that supports a 6-day creation or are you merely here to obfuscate?
Well if we accept that there's a God and God can create then really anything is reasonable so if the Bible records what God did then sure, why would God take 48 days and say it was just 6? I'm willing to regard it as true, and everything else I see can be made consistent with that.
If you believe in a magical being that can do
anything, then
anything is possible for that being. What about probable? Until you can demonstrate the actual existence of this magical being everything falls back on unwarranted faith. Argument from "the Bible says" is really too funny for a science forum.
You're an evolutionist so I fully expect you to use terms like "probable" and "likely" and "probably" in a glib manner, loosely hoping nobody will pull you up.
These terms are misused though, probability theory is a branch of mathematics not physics, we use statistics to
model physical systems but it's a model, not reality.
What does - epistemologically - what does "probably" mean here? Is it probable God created the universe? is it improbable? what do such assertions mean?
Probabilities are
calculated from source data, they are not just made up out of thin air, they are not just a reflection of what you feel.
Causes for one off events can't be attributed probabilities, causes for events for which we have one example, cannot be attributed probabilities.
I'm frankly sick and tired of meaningless statements like "Until you can demonstrate the actual existence of this magical being everything falls back on unwarranted faith" I mean, that - to me - seems to be 99% emotion and 1% rationality.
1. Sir when scientists, atheists say probable, most likely, likely they mean it as a percentage of confidence as opposed to being certain.
It’s all about being a realist, because no one can know things for certain no matter how much religious folks like Sye Ten Bruggencate insist the opposite can be true.
2. Let’s say one says: "something X was caused by a Strigoi".
One has to first show Strigoi are real. Then one can put forward the hypothesis: the thing X was maybe caused by a Strigoi.
Then even if Strigoi are a reality it still may be the case that X was not caused by a Strigoi.
Coupling 2 unknowns in causal link seems rather silly.
Also is silly, illogical to believe “something X was caused by a Strigoi” is true when one cannot falsify “a Strigoi exist” and consequently “something X was caused by a Strigoi”.
3. I bet you will believe in alien life, alien abductions only when presented with compelling, sufficient evidence.
Q: Why should we make a special case for God? Shouldn’t we demand compelling, sufficient evidence?
Most atheists are unconvinced so far because the evidence is extremely weak.
We have for all religions anecdotal unfalsifiable personal experiences and testimonials/rumors/oral traditions.
We have the same evidence for alien abductions, Strigoi/YETI/ghosts/poltergeists encounters and so on: anecdotal unfalsifiable personal experiences and testimonials/rumors/oral traditions.
Most people don’t believe the things enumerated above are real. Most are religious.
For some reason the same evidence is not sufficient for belief in alien abductions, Strigoi/YETI/ghosts/poltergeists encounters and so on but it is for belief in religious tales.
The double standard is obvious.