To the Lord?

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Difflugia
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To the Lord?

Post #1

Post by Difflugia »

Now accept one who is weak in faith, but not for disputes over opinions. One man has faith to eat all things, but he who is weak eats only vegetables. Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks. For none of us lives to himself, and none dies to himself. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
—Romans 14:1-9

A post in the Holy Huddle about "Christianizing a pagan ritual" got me to thinking again about Paul's arguments in Romans 14 and 1 Corinthians 8. Since I'm not holy enough to huddle, I decided to bring the discussion here. I read Paul's words to mean that, at least for some things, a Christian doing them in a devotional state of mind is consecration enough. If true for eating meat sacrificed to idols, is there anything for which that can't be true?

Put another way, are there limits to what one may celebrate to God, provided that one doesn't cause a weaker brother to stumble? If so, how can one know what those limits are?

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Post #2

Post by Difflugia »

I didn't want to add any confusion to the OP, but I've always wondered if the Corinthians weren't applying Paul's own logic to sexual matters. It amuses me to think that Paul might just be the "weaker brother" where sharing beds is concerned.

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Re: To the Lord?

Post #3

Post by JehovahsWitness »

DID GOD HAVE JESUS MURDERED?

No he did not . Jesus was most certainly unlawfully killed (murdered) but it would not be an accurate description of the bible narrative to say God had him murdered. In English using the verb "to have" as a causative (to have your car washed, to have someone cut your hair, to have someone murdered...) implies that someone initiated/commissioned/authorized said action. While God commissioned Jesus to go on a mission to save mankind (a mission that would involve the his offering his life as a sacrifice), He (God) never initiated or commissioned that one's murder.
To illustrate: Imagine for a moment if you would, a country at war, things are not going well. A King asks his most valient General if he is willing to personally take on a mission from which it is sure he will not return but will turn the tide of the war and save countless millions of men women and children. As the General leaves on this life saving mission, if a writer or journalist was to report the event, do you think the headlines will read: "Our King has our finest General MURDERED!"
To conclude that God "had" Jesus murdered is a gross misrepresentation of the reported facts. Jesus was murdered by his enemies who manipulated the Roman authorities into committing an injustice. God neither initiated, nor is he spoken of as approving of this manipulation or any of the resulting evil acts. He allowed them because Christ enduring such torture would ultimately prove beneficial for mankind, which was the reason he sent his son on the misson in the first place.

CONCLUSION God did not have his son murdered, he sent him on a misson aware that he would be be murdered by others. The difference is not mere semantics as it is the difference between the commission a life saving act of valiancy and initiating a crime.

JW




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Last edited by JehovahsWitness on Thu Sep 03, 2020 2:41 am, edited 2 times in total.
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"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" -
Romans 14:8

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Re: To the Lord?

Post #4

Post by Divine Insight »

JehovahsWitness wrote: DID GOD HAVE JESUS MURDERED?

♦ANSWER No he did not . Jesus was most certainly unlawfully killed (murdered) but it would not be an accurate description of the bible narrative to say God had him murdered. In English using the verb "to have" as a causative (to have your car washed, to have someone cut your hair, to have someone murdered...) implies that someone initiated/commissioned/authorized said action. While God commissioned Jesus to go on a mission to save mankind (a mission that would involve the his offering his life as a sacrifice), He (God) never initiated or commissioned that one's murder.
To illustrate: Imagine for a moment if you would, a country at war, things are not going well. A King asks his most valient General if he is willing to personally take on a mission from which it is sure he will not return but will turn the tide of the war and save countless millions of men women and children. As the General leaves on this life saving mission, if a writer or journalist was to report the event, do you think the headlines will read: "Our King has our finest General MURDERED!"
To conclude that God "had" Jesus murdered is a gross misrepresentation of the reported facts. Jesus was murdered by his enemies who manipulated the Roman authorities into committing an injustice. God neither initiated, nor is he spoken of as approving of this manipulation or any of the resulting evil acts. He allowed them because Christ enduring such torture would ultimately prove beneficial for mankind, which was the reason he sent his son on the misson in the first place.

CONCLUSION God did not have his son murdered, he sent him on a misson aware that he would be be murdered by others. The difference is not mere semantics as it is the difference between the commission a life saving act of valiancy and initiating a crime.

JW
But there's a huge problem with the apology you have accepted that you are apparently ignoring entirely.

Yes, what you have expressed above is what is taught by religious theists. But it makes no sense at all. And here's why:

It's in the King analogy:
To illustrate: Imagine for a moment if you would, a country at war, things are not going well. A King asks his most valient General if he is willing to personally take on a mission from which it is sure he will not return but will turn the tide of the war and save countless millions of men women and children. As the General leaves on this life saving mission, if a writer or journalist was to report the event, do you think the headlines will read: "Our King has our finest General MURDERED!"
It's absurd to make an analogy between a human King who is at war with other humans, and a supposedly omnipotent creator of everything.

A human King has no other options but to fight against his enemies the only way he can. In fact, the scenario described of the King above would only be done by a King who feels that he is in an extremely desperate situation. After all, why send a soldier on a suicide mission if you could solve the problem other ways, like say through diplomacy and intelligence solutions?

So in order for you to buy into this apology you have no choice but to accept that God is just as helpless and desperate as the King in this analogy. God would need to be in a war with an enemy who is so powerful that the enemy is forcing God to have have to make a desperate sacrifice in order to try to win the war.

So you have actually embraced an apology that insults your God and reduces him to being as desperate and incapable as a mere mortal human King.

For this analogy to hold you have no choice but to accept that your God is in a desperate situation with no other alternatives left to chose from.

Why accept such an obviously flawed apology? Do you see your God as being no more powerful or intelligent than a mere human King?

So this apology falls flat and does not resolve the problem. You may buy into this apology, but there's no way I would buy into it. So your religion offers me nothing but utterly absurd apologies that require that your God is no better off than a mere mortal King.
CONCLUSION God did not have his son murdered, he sent him on a misson aware that he would be be murdered by others. The difference is not mere semantics as it is the difference between the commission a life saving act of valiancy and initiating a crime.
But this doesn't help. You still have a God who is forced to jump through desperate hoops that no omnipotent entity should ever need to jump through.

In short, the apology you've just regurgitated is an apology that demands that your God is just as helpless and inept as a mortal human King.

So this is why I reject this apology as being utterly absurd. I'm certainly not going to accept this apology as though it has any merit. It's a terrible apology that necessarily needs to reduce God to being as helpless and inept as a mere mortal human King.

Not only would this then be an extreme act of desperation on the part of your God, but according to Jesus it would even be an extremely futile act of desperation. According to Jesus only few will be saved and make it into the Kingdom of Heaven anyway. So it would not only be an act of extreme desperation of a God who has to jump through human-made hoops, but it would even be an act of desperation that only saves a few souls.

This would be an extremely desperate God to be sure. If you want to make an analogy with a mortal human King, the King would need to be loosing the war, and sending his general out as a last resort in the hope of trying to salvage something other than total defeat. It certainly wouldn't even win the war.

So you are accepting extremely flawed apologies and just regurgitating them here because this is what you have been taught to accept.

But there's no reason for anyone else to accept such nonsense. You should be able to see the failure of this apology yourself. Why are you so quick to embrace an analogy that requires that your God is just as helpless and impotent as a King who is desperately losing a war?

How in the world does that make any sense? :-k

This apology doesn't fly. It requires that your God is just as desperate and helpless as a mere mortal King who's already losing a war. That's a seriously sick apology for a God who can't do any better than this.
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Re: To the Lord?

Post #5

Post by JehovahsWitness »

Divine Insight wrote:A human King has no other options but to fight against his enemies the only way he can

The existence of a viable alternative does not negate the meaning of the expression. If someone were to say "I had Monsieur Claude cut my hair" one cannot reasonable reply "No you did not because you could have let it grow or cut it yourself.". The words carry the given meaning of commission, authorize or initiate regardless of how one judges the morality of the decision.



JW
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Re: To the Lord?

Post #6

Post by Difflugia »

JehovahsWitness wrote: DID GOD HAVE JESUS MURDERED?
Did you intend this as an answer to the OP? I'm not one to complain about odd tangents, but I can't help wondering if this was intended for a different thread.

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Re: To the Lord?

Post #7

Post by JehovahsWitness »

Difflugia wrote:
JehovahsWitness wrote: DID GOD HAVE JESUS MURDERED?
Did you intend this as an answer to the OP? I'm not one to complain about odd tangents, but I can't help wondering if this was intended for a different thread.

My apologies, you're riight I seem to have mixed up my OPs. Thank you for drawing mh error to my attention, I wont pursue the point.

My bad,

JW
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Re: To the Lord?

Post #8

Post by JehovahsWitness »

If true for eating meat sacrificed to idols, is there anything for which that can't be true?

Put another way, are there limits to what one may celebrate to God, provided that one doesn't cause a weaker brother to stumble? If so, how can one know what those limits are?

Yes I think so, fornicating, child abuse... murder. And in line with the idea of rituals, satan worshipping, idolatry, human sacrifice.... there are plenty of things that are not rendered acceptable by the power of ones intentions. Anyway, Paul's central point was not since its not part of false worship go ahead and do it but rather if it stumbles youur brother I don't do it even if essentially it is not spiritually objectionable.
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"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" -
Romans 14:8

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Re: To the Lord?

Post #9

Post by onewithhim »

[Replying to post 1 by Difflugia]

Some of Paul's stuff is very hard to understand (as Peter commented in one of his letters). These sentiments are questionable. He did a thing or two that I don't agree with, and I attribute that to his own weakness. For example, he insisted that Timothy get circumcised "because of the Jews." (Acts 16:3) That thinking seems to be in direct conflict with what Peter said in the 15th chapter of Acts (verses 5-11), and Paul's own thinking when he called Peter on the carpet for not wanting to be seen eating with Gentiles when the Jews came in (Galatians 2:11-14).

He was very specific that Circumcision was nothing, and wrote extensively about that. And yet he was afraid to have Timothy with him uncircumcised. Go figure.

"Neither is circumcision anything nor is uncircumcision, but a new creation is." (Galatians 6:15)

"For he is not a Jew who is one on the outside, nor is circumcision something on the outside, on the flesh. But he is a Jew who is one on the inside, and his circumcision is that of the heart by spirit and not by written code." (Romans 2:28)


Paul had his moments of fear, as did Peter. All that stuff about being whatever another person is.....that needs some explanation. It's not totally correct. We can be sympathetic with people, and cry with them if they need support in their grief or whatever, but to incorporate pagan traditions into Christian ones?? Nah. He had written a whole lot about that, and I don't think he would agree with mixing up the two.

"What fellowship do righteousness and lawlessness have? Or what sharing does light have with darkness?...And what agreement does God's temple have with idols?...'Get out from among them, and separate yourselves,' says YHWH, 'and quit touching the unclean thing, and I will take you in.'" (2 Corinth.6:14,16,17)

"You cannot be drinking the cup of YHWH and the cup of demons; you cannot be partaking of 'the table of YHWH' and the table of demons." (I Corinth.10:21)


He knew what was "darkness" and what was "light" and Christ-like. Pagan traditions are definitely of the darkness. Paul would not be alright blending the two.

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Re: To the Lord?

Post #10

Post by brianbbs67 »

Difflugia wrote:
Now accept one who is weak in faith, but not for disputes over opinions. One man has faith to eat all things, but he who is weak eats only vegetables. Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks. For none of us lives to himself, and none dies to himself. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
—Romans 14:1-9

A post in the Holy Huddle about "Christianizing a pagan ritual" got me to thinking again about Paul's arguments in Romans 14 and 1 Corinthians 8. Since I'm not holy enough to huddle, I decided to bring the discussion here. I read Paul's words to mean that, at least for some things, a Christian doing them in a devotional state of mind is consecration enough. If true for eating meat sacrificed to idols, is there anything for which that can't be true?

Put another way, are there limits to what one may celebrate to God, provided that one doesn't cause a weaker brother to stumble? If so, how can one know what those limits are?
This was an argument from believers that said you had to be a vegan to be saved against believers who ate meat. Gnostics went this way a bit. It doesn't negate dietary law. Paul's just saying if they don't eat meat they can still be believers. Much like circumsion means nothing to your salvation, although you should still be circumsized.

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