JoeyKnothead wrote:From the OP:
1) Are bans on gay marriage just as counter to separation of church and state as bans on alcohol, gambling, brothels, etc.? Feel free to make distinctions among the particular behaviors.
What happens here is we find so many theists opposed to gay marriage and other laws, but who use other than strictly religious arguments in opposition. We simply can't know how much of one's religious views inform such arguments - but we can note there's a whole lot of religious folks in opposition.
I agree, the opposition to gay marriage, although fairly widespread among a variety of denominations, is largely promoted by "religious folks."
I also agree they have moved from using largely religious arguments to other types of arguments. The problem, as I see it, is that it is pretty hard to find any such argument used against gay marriage that could not also be applied to lots of other groups or individuals to deny those groups or individuals the right to marry. Based on a lot of the arguments currently being made, you would also need to prohibit people who are sterile or infertile, divorced, promiscuous or belong to a group that is more promiscuous on average than the general population, etc.
If the purpose
or effect is largely to promote a religious view, then the action should be, in my view, considered unconstitutional.
joey wrote:
2) Are such bans similar to what one might find under Sharia law in Muslim countries?
I can't really say for sure. My perception, and my argument, is that there are too many ways to oppress people under the guise of religion. Theocracy should be left to history.
I would largely agree. Whatever Sharia law does say, I would say it is fine for Muslims individually or in subgroups to voluntarily follow that law, just like it is fine for Christians or Jews to follow their own religious laws (Mosaic Law, etc.).
I would say it is OK for civil law to be consistent with religious laws of various sorts, as long as the
primary purpose or effect of the law is not to promote religion or a particular religious view.
" . . . the line separating good and evil passes, not through states, nor between classes, nor between political parties either, but right through every human heart . . . ." Alexander Solzhenitsyn