DeBunkem wrote:Yes this is religion, too, IMO. I'm puzzled by the effort of the Pentagon to implant the idea of US troops as "warriors." I find it repulsive. What other advanced nation is doing this? Is "soldier" too tame? "Warrior" connotates bloodthirsty barbarian hordes such as Goths, Huns, and Mongols. "Soldier" connotates the armies os civilized nations with advanced laws, such as Rome, England, and the (former) USA.
I personally feel that 'soldiers' are worse than 'warriors', but that's from my study of the history of antiquity - the Germanic tribes of Northern Europe and the Turkic and Mongol tribes of Central Asia and Siberia generally did not wage pre-emptive wars of conquest (the vast majority of their fighting being of the horse-rustling family / tribal feud variety). The barbarian 'warriors' mounted these massive marauding campaigns which 'civilised' people came to fear only when they were slaughtered and evicted from their homes, almost always by those peoples who considered themselves 'civilised' enough to have 'soldiers'. The Huns couldn't have happened if the Qin and Han Emperors hadn't fought constant wars of expansion against them, assimilating them or pushing them west, and the Vandals couldn't have happened if they hadn't been pressured by the imperial expansion and assimilation of Rome and (later) the 'wandering' rampage of the Huns.
As to richardP's stance on US-orchestrated coups, as a Christian I am called to oppose all forms of imperial violence. To side with the British government against India or the US government against Vietnam, Chile, Nicaragua, Granada or (most recently) Iraq is to side with Pontius Pilate over against Christ - choosing the way of the sword over the way of the cross.
Within Christianity there are two perspectives (
and only two) which have the full weight and authority of Scripture and Church tradition behind them. The first and most commonly held by the Church Fathers is that of principled opposition to
all forms of violence and the practice of total nonviolence. The second is that of just war as articulated by S. Augustine of Hippo -
proportional,
with right intention and declared by an
accountable power as a
last resort (not pre-emptively) in pursuit of a
just cause. No war can be considered just unless it has been publicly considered against and conforms to
all of these standards.
As to the 9/11 conspiracy - I can't really say it better than cnorman18 already has. It is irrational to lend such heavy credence to conjecture rather than to established facts.