Is it possible to be saved but not be a disciple of Christ?

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Is it possible to be saved but not be a disciple of Christ?

Post #1

Post by OnceConvinced »

In another thread:
Goose wrote:
OnceConvinced wrote:
Goose wrote:No to a) and b) for the Christian faith. Selling one's possessions and/or abandoning all earthly pursuits is not a direct requirement for "salvation."
How do you interpret this scripture?:
Luk 14:33 "So likewise, whoever of you does not forsake all that he has cannot be My disciple."

Is it possible to be saved but not a disciple of Christ?
Of course.
I know there are many Christians out there who believe that all it takes to be a Christian is to accept Christ as your savior and nothing else. However there is a lot of fine print in the bible that expects a lot more than just that and when people like myself say I am no longer a Christian there are a lot of excuses given by Christians as to why I was not a true Christian to begin with. It seems that just accepting Christ as your savior is not enough to be considered a "true Christian".

So can one be saved and not be a disciple of Christ?
Is it possible to have salvation without following Christ and doing what he says we should be doing?
If I accepted Christ as my savior and was "saved", now that I am an ex-Christian, and no longer a follower of Christ, am I still saved?
Please justify your answers.

Society and its morals evolve and will continue to evolve. The bible however remains the same and just requires more and more apologetics and claims of "metaphors" and "symbolism" to justify it.

Prayer is like rubbing an old bottle and hoping that a genie will pop out and grant you three wishes.

There is much about this world that is mind boggling and impressive, but I see no need whatsoever to put it down to magical super powered beings.


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Post #11

Post by JoeyKnothead »

From Page 1 Post 10
joeyknuccione wrote: God is shown to forgive someone who is on the verge of their own death, who 'suddenly' professes belief, and God disregards the past actions of the believer. As long as right before I die, I truly believe, then all my past misdeeds are forgiven according to the legend.
McCulloch wrote: And what are the chances of that?
Regardless of the odds, the fact that it has occured (if only biblically) is proof that the situation I mentioned exists. The odds of my converting are slim to none, but it is comforting to know I have outs.
joeyknuccione wrote: When a religious person would kill another, in contradiction to the whole "Y'all ought not go around killing each other" deal, then they have not lived according to their belief.
McCulloch wrote: If it were only quite that simple. The same religion that teaches them not to commit murder, also teaches them that false teachers may endanger not just this life but the afterlife for those who listen. So silencing influential false teachers could be seen to be consistent with their teachings.
From Page 1 Post 6
joeyknuccione wrote: This is why I personally don't see much value in scripture, it's so full of loopholes and contradictions anyone can interpret it to mean whatever they want.
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Post by McCulloch »

joeyknuccione wrote:Regardless of the odds, the fact that it has occured (if only biblically) is proof that the situation I mentioned exists. The odds of my converting are slim to none, but it is comforting to know I have outs.
What kind of comfort do you get from knowing that according to a doctrine you don't believe, you will be saved if you convert just before you die? You must get a lot of comfort from the Universalist gospel.
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Post #13

Post by JoeyKnothead »

McCulloch wrote:
joeyknuccione wrote:Regardless of the odds, the fact that it has occured (if only biblically) is proof that the situation I mentioned exists. The odds of my converting are slim to none, but it is comforting to know I have outs.
What kind of comfort do you get from knowing that according to a doctrine you don't believe, you will be saved if you convert just before you die? You must get a lot of comfort from the Universalist gospel.
Metaphorically the comfort is great, realistically the comfort is nil.
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Post by Cathar1950 »

I think we can see tendencies in some Christian writings that might sugest that being a disciple didn't guaranty "salvation" (however we might want to define the term).
There are hints at doing the will of the father was above belief as when the ones that rejected him are welcome because that which they did unto the least they did unto him while those that claimed they knew him were turned away.

Naturally it is a selective reading but most are anyway.

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Re: Is it possible to be saved but not be a disciple of Chri

Post #15

Post by muhammad rasullah »

OnceConvinced wrote:In another thread:
Goose wrote:
OnceConvinced wrote:
Goose wrote:No to a) and b) for the Christian faith. Selling one's possessions and/or abandoning all earthly pursuits is not a direct requirement for "salvation."
How do you interpret this scripture?:
Luk 14:33 "So likewise, whoever of you does not forsake all that he has cannot be My disciple."

Is it possible to be saved but not a disciple of Christ?
Of course.
I know there are many Christians out there who believe that all it takes to be a Christian is to accept Christ as your savior and nothing else. However there is a lot of fine print in the bible that expects a lot more than just that and when people like myself say I am no longer a Christian there are a lot of excuses given by Christians as to why I was not a true Christian to begin with. It seems that just accepting Christ as your savior is not enough to be considered a "true Christian".

So can one be saved and not be a disciple of Christ?
Is it possible to have salvation without following Christ and doing what he says we should be doing?
If I accepted Christ as my savior and was "saved", now that I am an ex-Christian, and no longer a follower of Christ, am I still saved?
Please justify your answers.
The logical answer would be no you cannot be saved. But the whole idea that christ died for your sins and is your saviour is just plain wrong and the bible clearly states that.
Isaiah 43:11 I, [even] I, [am] the LORD; and beside me [there is] no saviour.
Hosea 13:4 Yet I [am] the LORD thy God from the land of Egypt, and thou shalt know no god but me: for [there is] no saviour beside me.
Bismillahir rahmaanir Raheem \"In The Name of Allah, the most gracious, the most merciful\"

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Re: Is it possible to be saved but not be a disciple of Chri

Post #16

Post by OnceConvinced »

Goose wrote:
OnceConvinced wrote: But you see, the fact that he has no time to be a disciple is the key factor in this scenario. This is a special situation where the man accepts Christ just before his death. How can he be expected to be a disciple when he's on the verge of death? Would it be fair for Christ to condemn him when he hasn't even had the opportunity to be a disciple? This man didn't have the benefit of lots of people preaching about Christ to him, no did he have the NT to instruct him on how he must live a Christian life either. You might even say this guy is an even more special situation than any other man since then who has repented on his death bed.
You asked if one needs to be a disciple to be saved. I've given you a clear cut example that shows, no, one does not. If you wish to dismiss this as merely a "special situation" then I think some of the burden now falls on you to show, from scripture, why the normal process for salvation necessarily requires one to be a disciple in order to be saved.
I'm a little reluctant to get into the debate on what makes one a "true Christian" as I am well aware that even Christians cannot come to a consensus on that. However here are some scriptures I have recorded that talk about certain things that must be done to be assured salvation:
Matthew: 7: 21-24 wrote: Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
1 John 2:4 wrote: The man who says, “I know him,� but does not do what he commands is a liar, and the truth is not in him.
If the truth is not in him and he "doesn't know him", can he still be saved?
John 6:53-54 wrote::
So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day.
So this one even seems to say you need to be taking communion to ensure you have eternal life!
1Jo 3:6 wrote: No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
1Jo 3:9-10 wrote: No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.
These ones seems to be saying you mustn't sin at all!

Now as a Christian, I definitely didn't belive you had to be baptised, or had to stop sinning to be assured of salvation, but it was quite clear to me that you had to do more than just repent and acknowledge Christ as your personal savior. I think anyone who claims that that is all it takes has the onus on them to try to explain away the scriptures above and the many other scriptures that say what you must do. To me, being a Christian is following Christ's teachings, which is what being a disciple is all about. I don't see how it can be any other way.

I think the person who claims you don't have to be a disciple to be saved is going to need more than the example of the theif on the cross to prove what they say is true.
Please specify the correct amount of time one must be a disciple and how one determines the correct amount of knowledge one must have attained to qualify for salvation. I think these would be important questions to answer. I'll await your case for this.
I never claimed you needed to have knowledge to be saved. As for time, only God knows how much time you have and only God knows your heart. No one can answer those questions.
What about all the people that followed the same pattern of this criminal near the end of their life. Are they saved? Sure they are.
Like I said, it's an example at the extreme end of the scale. How can one be a disciple if one dies straight after conversion? I am not saying that people in that circumstance are not saved. All I am saying is that it is an extreme example. It is not typical of conversions.
Hold on. Children are not subject to the requirements for salvation because they have not reached the age of accountability. This makes sense and is just. Being too young to be a disciple has nothing to do with it.
Yes, Exactly. As I said it is another extreme example and so cannot be considered typical of God's standards when it comes to who goes to Heaven or not. They are too young to be a disciple. And the person who is on the verge of death will never get to be a disciple. So just as it is not necessary for a child below the age of understanding to be a disciple, it is not necessary for a person on their death bed to be a disciple. As you said, it's about being just.
Death is an extreme scenario regardless of the circumstances. A person could go to an evangelistic meeting give his life to Christ and die in the car ride home. He has not had time to become a disciple, yet he is saved.
Exactly! Because it would be unjust for God to refuse him, right? That person has not had the opportunity to be a disciple. HOwever most of us will have the opportunity to be a disciple, even if it is for a short time. God knows our heart right? He also knows what we would do if we were to live.
I understand what you are saying here. But this really is a product of what comes after committing one's life to Christ. Following the teachings of Christ in and of themselves is not what saves us. Jesus said this in John 3:16. No mention of discipleship there.

However, we would be right to be sceptical of one's sincerity and therefore their salvation that says "I'm born again" but seems not to make an effort to change to come in line with Christ's teachings. But this is another issue all together.
I agree that the desire to serve Christ is going to come as a result of salvation. However, I see salvation as becoming a disciple of Christ, because you are now agreeing to follow him. If you are not a disciple of Christ, then you are simply the "pew sitting" variety of Christian. It may be that these "pew sitting" Christians are saved, but I was never fully convinced of that as a Christian. To me being a Christian was being a disciple and I could not see it any other way.

Society and its morals evolve and will continue to evolve. The bible however remains the same and just requires more and more apologetics and claims of "metaphors" and "symbolism" to justify it.

Prayer is like rubbing an old bottle and hoping that a genie will pop out and grant you three wishes.

There is much about this world that is mind boggling and impressive, but I see no need whatsoever to put it down to magical super powered beings.


Check out my website: Recker's World

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Post #17

Post by OnceConvinced »

Goose wrote:Believe and acknowledge they have sinned. But God knows the heart. We can't pull the wool over God's eyes.
Yes! Exactly. So in the example of the thief God knew he was sincere and knew that the man would be a loyal disciple.

Society and its morals evolve and will continue to evolve. The bible however remains the same and just requires more and more apologetics and claims of "metaphors" and "symbolism" to justify it.

Prayer is like rubbing an old bottle and hoping that a genie will pop out and grant you three wishes.

There is much about this world that is mind boggling and impressive, but I see no need whatsoever to put it down to magical super powered beings.


Check out my website: Recker's World

Goose

Post #18

Post by Goose »

Goose wrote:You asked if one needs to be a disciple to be saved. I've given you a clear cut example that shows, no, one does not. If you wish to dismiss this as merely a "special situation" then I think some of the burden now falls on you to show, from scripture, why the normal process for salvation necessarily requires one to be a disciple in order to be saved.
OnceConvinced wrote:I'm a little reluctant to get into the debate on what makes one a "true Christian" as I am well aware that even Christians cannot come to a consensus on that...
This isn't really relevant here. We are discussing whether or not one needs to be a disciple to be saved. Not, what is a True Christian.
OnceConvinced wrote:...However here are some scriptures I have recorded that talk about certain things that must be done to be assured salvation:

Matthew: 7: 21-24 wrote:

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
Here is the full passage:

Matthew: 7:15-23 "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'

This passage above is giving instruction on how to know whether someone is a believer or false prophet/wolf in sheep's clothing. It's not a passage setting out requirements for salvation. In fact, all the verses you've cited have to do with determining how one is to know a believer from a wolf. These are not passages listing the "things that must be done to be assured salvation."

OnceConvinced wrote:1 John 2:4 wrote:

The man who says, “I know him,� but does not do what he commands is a liar, and the truth is not in him.

If the truth is not in him and he "doesn't know him", can he still be saved?
We will know them by their fruit.

The full passage: 1 John 2:3-6 We know that we have come to know him if we obey his commands. The man who says, "I know him," but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.
Again, we will know them by their fruit. This is not a requirement for salvation per se.
OnceConvinced wrote: John 6:53-54 wrote:
:
So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day.

So this one even seems to say you need to be taking communion to ensure you have eternal life!
The full passage:

John 6:53-59 Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live BECAUSE of me. This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever."

"Will live [eternally] BECAUSE of me." NOT live eternally because they had communion! Communion is symbolic of what Christ did on the cross.

OnceConvinced wrote:1Jo 3:6 wrote:
No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

These ones seems to be saying you mustn't sin at all!
No. It's saying we, as Christians and Christ's representatives, should not sin. The intro to 1 John says, "My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world" - 1 John 2:1.
OnceConvinced wrote:1Jo 3:9-10 wrote:
No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.
Once again, as the highlighted part shows, it can be boiled down to we will know them by their fruit.

OnceConvinced wrote:I think the person who claims you don't have to be a disciple to be saved is going to need more than the example of the theif on the cross to prove what they say is true.
I'll quote some scriptures that speak of being saved. Not one mentions discipleship as a prerequisite for salvation.

Luke 7:48-50 Then Jesus said to her, "Your sins are forgiven." The other guests began to say among themselves, "Who is this who even forgives sins?" Jesus said to the woman, "Your faith has saved you; go in peace."

Luke 8:11-15 "This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

John 3:16-18 "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.

John 5:39-40 You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life.

The above verse in John 5:39-40 speaks against the notion that following scriptures or teachings is what saves.


John 12:47-50 "As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say."

Acts 15:6-11 Peter, addressing the council at Jerusalem said, "Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He made no distinction between us and them, for he purified their hearts by faith. Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are."


Romans 10:9-13 That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. As the Scripture says, "Anyone who trusts in him will never be put to shame." For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, "Everyone who calls on the name of the Lord will be saved."

1 Corinthians 1:21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

Ephesians 2:8-10 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

1 Timothy 1:16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.

Hebrews 10:39 But we are not of those who shrink back and are destroyed, but of those who believe and are saved.



Goose wrote:Please specify the correct amount of time one must be a disciple and how one determines the correct amount of knowledge one must have attained to qualify for salvation. I think these would be important questions to answer. I'll await your case for this.
OnceConvinced wrote:I never claimed you needed to have knowledge to be saved. As for time, only God knows how much time you have and only God knows your heart. No one can answer those questions.
Then no one can be sure if they are saved if they do not know the correct amount of time they must be a disciple. Salvation then becomes arbitrary. We have no assurance, no hope, no peace.
Goose wrote:What about all the people that followed the same pattern of this criminal near the end of their life. Are they saved? Sure they are.
OnceConvinced wrote:Like I said, it's an example at the extreme end of the scale. How can one be a disciple if one dies straight after conversion? I am not saying that people in that circumstance are not saved. All I am saying is that it is an extreme example. It is not typical of conversions.
The issue here is not what is a typical conversion. The issue is whether the scriptures tell us universally that we must become disciples in order to be saved. And the scriptures do not support that idea. In fact, I challenge you to find one scripture that says one must become a disciple or follower as a requirement to be saved.

Goose wrote:Hold on. Children are not subject to the requirements for salvation because they have not reached the age of accountability. This makes sense and is just. Being too young to be a disciple has nothing to do with it.
OnceConvinced wrote:Yes, Exactly. As I said it is another extreme example and so cannot be considered typical of God's standards when it comes to who goes to Heaven or not. They are too young to be a disciple. And the person who is on the verge of death will never get to be a disciple. So just as it is not necessary for a child below the age of understanding to be a disciple, it is not necessary for a person on their death bed to be a disciple. As you said, it's about being just.
So these are exceptions in your view. I'm still waiting for you to give scripture that outlines what is the typical process for salvation. So far, it seems to be an assumption that one must be a disciple.
Goose wrote:Death is an extreme scenario regardless of the circumstances. A person could go to an evangelistic meeting give his life to Christ and die in the car ride home. He has not had time to become a disciple, yet he is saved.
OnceConvinced wrote:Exactly! Because it would be unjust for God to refuse him, right? That person has not had the opportunity to be a disciple. HOwever most of us will have the opportunity to be a disciple, even if it is for a short time. God knows our heart right? He also knows what we would do if we were to live.
Right. So God doesn't need the person to become a disciple to earn their salvation. Even though they probably would become a disciple if they were a real believer. But becoming a disciple is not a requirement for salvation.
Goose wrote:I understand what you are saying here. But this really is a product of what comes after committing one's life to Christ. Following the teachings of Christ in and of themselves is not what saves us. Jesus said this in John 3:16. No mention of discipleship there. However, we would be right to be sceptical of one's sincerity and therefore their salvation that says "I'm born again" but seems not to make an effort to change to come in line with Christ's teachings. But this is another issue all together.
OnceConvinced wrote:I agree that the desire to serve Christ is going to come as a result of salvation. However, I see salvation as becoming a disciple of Christ, because you are now agreeing to follow him. If you are not a disciple of Christ, then you are simply the "pew sitting" variety of Christian. It may be that these "pew sitting" Christians are saved, but I was never fully convinced of that as a Christian. To me being a Christian was being a disciple and I could not see it any other way.
This is discussed in James ch 2 - the type of faith that saves. But again, it goes back to knowing them by their fruit. Agreeing to follow Jesus is the natural process of a new life in Christ, but it is not what saves.

------------------
Goose wrote:Believe and acknowledge they have sinned. But God knows the heart. We can't pull the wool over God's eyes.
OnceConvinced wrote:Yes! Exactly. So in the example of the thief God knew he was sincere and knew that the man would be a loyal disciple
The criminal would have become a loyal disciple because of the redemptive work Christ did on the cross and his new life in Christ. But becoming a disciple, in and of itself, is not what saves. It should be a natural desire to follow Jesus' teachings for a new convert and external evidence that one is a Christian.

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Post #19

Post by OnceConvinced »

Goose wrote:This isn't really relevant here. We are discussing whether or not one needs to be a disciple to be saved. Not, what is a True Christian.
To me being "saved" and being a "True Christian" are one in the same. If you are not a true Christian, you are not saved.
OnceConvinced wrote:...However here are some scriptures I have recorded that talk about certain things that must be done to be assured salvation:

Matthew: 7: 21-24 wrote:

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
Here is the full passage:

Matthew: 7:15-23 "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'

This passage above is giving instruction on how to know whether someone is a believer or false prophet/wolf in sheep's clothing. It's not a passage setting out requirements for salvation.
Word_swordsman once tried to claim the same. It seems to me though that this critieria would also allow you to determine who are true Christians and who are not. I don't see why it should be just applied to false prophets. See the parts in the middle of this scripture about trees bearing fruit. Would you claim those words are directed only at false prophets?
In fact, all the verses you've cited have to do with determining how one is to know a believer from a wolf. These are not passages listing the "things that must be done to be assured salvation."
IN a sense they are. How to tell who the true Christians are and who are not. If you are not doing the things a Christian is expected of them, then you are not showing the fruits so are clearly not saved.
The full passage: 1 John 2:3-6 We know that we have come to know him if we obey his commands. The man who says, "I know him," but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.
Exactly. So how can you claim to be a Christian and "saved" if you are not walking as Jesus did? It seems that showing the extra part of that verse has strengthened my case that you must follow him (be a disciple) to be saved. See the command there? Whoever claims to live in him, MUST walk as Jesus did. That's being a disciple. How can you not "be in him" (saved) and not be a disciple? According to that scripture you can't.

To show the fruit means you must perform actions. You must be Christ like. How can you claim to have fruits if you do not show those fruits through actions?
"Will live [eternally] BECAUSE of me." NOT live eternally because they had communion! Communion is symbolic of what Christ did on the cross.
OK, I'll concede that one. Beleive me, I never as a Christian believed I needed to take communion to be saved.

OnceConvinced wrote:1Jo 3:6 wrote:
No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
These ones seems to be saying you mustn't sin at all!
No. It's saying we, as Christians and Christ's representatives, should not sin. The intro to 1 John says, "My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world" - 1 John 2:1.
The word "should" does not appear in that scripture at all. You seem to be adding that one in as an after thought. It is quite clearly saying "NO one who lives in him keeps on sinning". It's suggesting that if you are in him (saved) then you will not sin. This of course is an impossibility, but it doesn't remove the fact that is what it says. What we have here is either a biblical contradiction or dodgy translating.
OnceConvinced wrote:1Jo 3:9-10 wrote:
No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.
Once again, as the highlighted part shows, it can be boiled down to we will know them by their fruit.
Yes, but how does one see their fruits if they are not performing actions that show this fruit? God clearly expects Christians to demonstrate they show those fruits. A disciple who follows Christ would show these fruits. A christian who claims to be saved and who does nothing, would not show those fruits.
I'll quote some scriptures that speak of being saved. Not one mentions discipleship as a prerequisite for salvation.
And I could go and search for a whole lot of other scriptures that show that actions are required for salvation. But all we would be doing would be quoting contrary scriptures, many of which can be taken multiple different ways. What you seem to be suggesting is that it's possible to be a pew sitting Christian who does nothing but talk and yet still be saved.
Luke 8:11-15 "This is the meaning of the parable:The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
Note the bits I have bolded. These are the Christian who do not want to be a disciple of Christ. The pew-sitting variety of Christan. Perhaps you believe they are still saved?
John 5:39-40 You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life.
Seems to be talking about the type of Christian who studies the bible a lot, but nothing much else. Notice that the "come to me" part is an action that must be taken. Just what do you think this action involves?
The above verse in John 5:39-40 speaks against the notion that following scriptures or teachings is what saves.
But doesn't necessarily cover discipleship. I suspect what he is condeming there are legalistic Christians.

John 12:47-50 "As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it.There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say."
Note my bolding. There is still judgement for those who do not accept his words (and keep them) To me he is putting importance on discipleship. His words that you must keep include lots of commands about what you should be doing.

As for most of the other scriptures, they are Paul's teachings, which don't really line up with Christ's. But I don't want to get into the whole debate about works vs faith and I am short on time at the moment and would need to search for more scriptures. But I don't believe it would get us anywhere because everyone has different interpretations of them.

I would certainly like to see what other Christians here agree with you that you don't need to be a disciple to ensure salvation. I suspect there won't be too many.
Then no one can be sure if they are saved if they do not know the correct amount of time they must be a disciple. Salvation then becomes arbitrary. We have no assurance, no hope, no peace.
Apparently not. But it's a comfortable delusion to be in.

Even though I accepted Christ as my savior and was saved, apparently, according to many Christians I was never saved to begin with. I have often pointed out to them the question "Well then how do you know you are truly saved?"

No doubt for you, you are confident in your salvation as I once was. Pray that you'll never lose your faith like I did.
The issue is whether the scriptures tell us universally that we must become disciples in order to be saved. And the scriptures do not support that idea. In fact, I challenge you to find one scripture that says one must become a disciple or follower as a requirement to be saved.
I have already quoted scriptures that show that actions are required and I have also pointed out that to show the fruits of the spirit one must act. You may interpret them differently. But then even Christians have different interpretations of the same stuff. Pointing out a few scriptures that say one thing or the other doesn't settle the argument. Things are rarely that black and white when it comes to the bible. However if other Christians would come in here and support you, then that would add support to your stance. But I doubt that will happen.
One can never know for certain whether repentence alone is enough. The only way any of us will no for sure is when we get to Judgement Day. I believe there will be many many Christians who believed they were saved who will not get in. That scripture in Matt 7 confirms that to me.

So these are exceptions in your view. I'm still waiting for you to give scripture that outlines what is the typical process for salvation. So far, it seems to be an assumption that one must be a disciple.
I believe I've given adequate scriptures. You however see those scriptures a different way.
Goose wrote:Right. So God doesn't need the person to become a disciple to earn their salvation. Even though they probably would become a disciple if they were a real believer. But becoming a disciple is not a requirement for salvation.
The way I see it is when we repent and we accept Christ as our savior we become his disciple then. We can then either choose to act or we can choose to sit on a pew. I guess the real question is, can you lose that salvation if you do not follow his teachings? That's the crux of the issue for me. Not so much as how do we get saved, but how do we ensure we stay saved. Even Paul recognised that he could fall.

If it's just about being saved, then yes, all it takes is repentence. But I still don't believe that you can coast along refusing to follow Christ's teachings. That is what results in the situations you quoted in the verses above about seeds.
Goose wrote:This is discussed in James ch 2 - the type of faith that saves. But again, it goes back to knowing them by their fruit. Agreeing to follow Jesus is the natural process of a new life in Christ, but it is not what saves.
Like I said, I see salvation as becoming Christ's disciple. If I then decide not to follow Christ, I can no longer be considered a disciple. Wouldn't you agree with that? would you still then maintain that person to be saved even though he is not a disciple of Christ?
The criminal would have become a loyal disciple because of the redemptive work Christ did on the cross and his new life in Christ.
By accepting Christ as his savior, he is agreeing to become a disciple.
But becoming a disciple, in and of itself, is not what saves.
I agree, but refusing to be a disciple afterwards, would result in your falling away from Christ, like in the example of the parable, thus allowing you to fall from Grace (as Paul admitted he could).
It should be a natural desire to follow Jesus' teachings for a new convert and external evidence that one is a Christian.
True. And if they cease to follow Christ's teachings?

Society and its morals evolve and will continue to evolve. The bible however remains the same and just requires more and more apologetics and claims of "metaphors" and "symbolism" to justify it.

Prayer is like rubbing an old bottle and hoping that a genie will pop out and grant you three wishes.

There is much about this world that is mind boggling and impressive, but I see no need whatsoever to put it down to magical super powered beings.


Check out my website: Recker's World

Goose

Post #20

Post by Goose »

OnceConvinced wrote:
Goose wrote:This isn't really relevant here. We are discussing whether or not one needs to be a disciple to be saved. Not, what is a True Christian.
To me being "saved" and being a "True Christian" are one in the same. If you are not a true Christian, you are not saved.
You are the one trying to introduce the No True Scotsman fallacy here, not me. This isn't a debate about what constitutes a true Christian. Our personal opinions on the matter are irrelevant.

OnceConvinced wrote:
Goose wrote:
Matthew: 7:15-23 "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'

This passage above is giving instruction on how to know whether someone is a believer or false prophet/wolf in sheep's clothing. It's not a passage setting out requirements for salvation.
Word_swordsman once tried to claim the same. It seems to me though that this critieria would also allow you to determine who are true Christians and who are not. I don't see why it should be just applied to false prophets. See the parts in the middle of this scripture about trees bearing fruit. Would you claim those words are directed only at false prophets?
No. It could probably be taken as directed at anyone claiming to be a Christian as well. Which is exactly what I've said all along.
OnceConvinced wrote:
Goose wrote:In fact, all the verses you've cited have to do with determining how one is to know a believer from a wolf. These are not passages listing the "things that must be done to be assured salvation."
IN a sense they are. How to tell who the true Christians are and who are not. If you are not doing the things a Christian is expected of them, then you are not showing the fruits so are clearly not saved.
Not quite. Listing the requirements for salvation and having a guideline for determining who is a real believer are two separate issues as salvation is matter of the heart. Clearly not following the teachings would demonstrate one conclusive thing - one is not following the teachings for whatever reason. It would be an indication that the person was either not sincere and therefore possibly not saved or temporarily not following the teachings of Christ. I wouldn't necessarily jump to the conclusion NOT saved in every case.
OnceConvinced wrote:
Goose wrote: The full passage: 1 John 2:3-6 We know that we have come to know him if we obey his commands. The man who says, "I know him," but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.
Exactly. So how can you claim to be a Christian and "saved" if you are not walking as Jesus did? It seems that showing the extra part of that verse has strengthened my case that you must follow him (be a disciple) to be saved. See the command there? Whoever claims to live in him, MUST walk as Jesus did. That's being a disciple. How can you not "be in him" (saved) and not be a disciple? According to that scripture you can't.
Except that verse says nothing about being saved or unsaved. You are assuming that's what "be in him" means. Once again you are interjecting the word "saved" into the text. It's clearly giving a guideline to Christians to identify another Christian - i.e. "Whoever CLAIMS to live in him must walk as Jesus did." This is not a command for salvation.
OnceConvinced wrote:To show the fruit means you must perform actions. You must be Christ like. How can you claim to have fruits if you do not show those fruits through actions?
One's fruit being shown is a by-product of being saved and desiring to follow Christ. Showing fruit, in and of itself, is not a requirement to be saved.


OnceConvinced wrote:
Goose wrote:
OnceConvinced wrote:1Jo 3:6 wrote:
No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

These ones seems to be saying you mustn't sin at all!
No. It's saying we, as Christians and Christ's representatives, should not sin. The intro to 1 John says, "My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world" - 1 John 2:1.
The word "should" does not appear in that scripture at all. You seem to be adding that one in as an after thought. It is quite clearly saying "NO one who lives in him keeps on sinning". It's suggesting that if you are in him (saved) then you will not sin. This of course is an impossibility, but it doesn't remove the fact that is what it says. What we have here is either a biblical contradiction or dodgy translating.
Fair point on the word "should." However, in fairness, it also doesn't say if you "are in him (saved) then you will not sin." You are adding the word "saved" and "not sin" here. It says nothing about being saved or unsaved. Nor does it make an absolute statement that a Christian will not sin. It says "one who CONTINUES to sin." There is a sense of grace here rather than an absolute. It has more to do with having a fruitful walk with God rather than salvation (cf. John 15:1-8). Also, you didn't address my point about 1John 2:1 which gives a context to the whole letter.
OnceConvinced wrote:
Goose wrote:
OnceConvinced wrote:1Jo 3:9-10 wrote:
No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.
Once again, as the highlighted part shows, it can be boiled down to we will know them by their fruit.
Yes, but how does one see their fruits if they are not performing actions that show this fruit? God clearly expects Christians to demonstrate they show those fruits. A disciple who follows Christ would show these fruits. A christian who claims to be saved and who does nothing, would not show those fruits.
How is this different than what I've been saying all along? What you are failing to demonstrate from scripture is anything clear cut (or even alluding to for that matter) that we must be a disciple as a requirement FOR salvation.
OnceConvinced wrote:
Goose wrote:I'll quote some scriptures that speak of being saved. Not one mentions discipleship as a prerequisite for salvation.
And I could go and search for a whole lot of other scriptures that show that actions are required for salvation...
Please, quote them. At least one. Let's look at it.
OnceConvinced wrote:...But all we would be doing would be quoting contrary scriptures, many of which can be taken multiple different ways...
Actually, if you could quote even one scripture that clearly says we must be disciples as a requirement to be saved, you'd have the beginning of a case. I've provided multiple scriptures that clearly tell us that we are saved by faith and repentance, period. Some of which you simply dismissed entirely on the single criterion they were Pauline. I'm out numbering you at this stage of the game.
OnceConvinced wrote:... What you seem to be suggesting is that it's possible to be a pew sitting Christian who does nothing but talk and yet still be saved.
I'm saying that being a disciple or performing certain works is NOT a requirement for salvation.
OnceConvinced wrote:
Goose wrote:Luke 8:11-15 "This is the meaning of the parable:The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life's worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
Note the bits I have bolded. These are the Christian who do not want to be a disciple of Christ. The pew-sitting variety of Christan. Perhaps you believe they are still saved?
Pew-sitters, saved? If ALL they ever did was sit in a pew I'd be sceptical of their sincerity and therefore their salvation, yes. However, the ones that are highlighted in the above verse aren't the pew-sitters. They are the ones that stopped believing because their roots were shallow. When trouble came they crumbled like a house of cards. They didn't mature and get rooted. They were weak minded without a solid foundation.
OnceConvinced wrote:
Goose wrote: John 5:39-40 You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life.
Seems to be talking about the type of Christian who studies the bible a lot, but nothing much else. Notice that the "come to me" part is an action that must be taken. Just what do you think this action involves?
Belief (not that that is an "action"). Just as John tells us throughout his Gospel, time and time again.
OnceConvinced wrote:
Goose wrote: The above verse in John 5:39-40 speaks against the notion that following scriptures or teachings is what saves.
But doesn't necessarily cover discipleship. I suspect what he is condeming there are legalistic Christians.
Right. It speaks against legalistic Christians that believe they are saved by something other than belief and repentance. That salvation is some how attained by their own doing. As examples, studying the scriptures or studying the teachings which would include discipleship.
OnceConvinced wrote:
Goose wrote:John 12:47-50 "As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it.There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day. For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say."
Note my bolding. There is still judgement for those who do not accept his words (and keep them) To me he is putting importance on discipleship. His words that you must keep include lots of commands about what you should be doing.
Of course you see this as putting emphasis on discipleship. That's what you are looking for, so you see it. But the words we are to accept here in John 12:47-50 are having to do with believing in what Jesus claimed of himself and his purpose indicated in the preceding verses 44-46 (quoted below). The words we are to accept here in John 12:47-50 to avoid judgement have nothing to do with following Jesus' commands about what we should be doing.

John 12:44-46 Then Jesus cried out, "When a man believes in me, he does not believe in me only, but in the one who sent me. When he looks at me, he sees the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness.
OnceConvinced wrote:As for most of the other scriptures, they are Paul's teachings, which don't really line up with Christ's...
Sorry, that's a weak cop-out.
OnceConvinced wrote:...But I don't want to get into the whole debate about works vs faith and I am short on time at the moment and would need to search for more scriptures. But I don't believe it would get us anywhere because everyone has different interpretations of them.
Well, so far, you haven't provided a single scripture that clearly proves your position. I've provided multiple ones that prove mine.
OnceConvinced wrote:I would certainly like to see what other Christians here agree with you that you don't need to be a disciple to ensure salvation. I suspect there won't be too many.
I would ask them to provide a scripture that says we must be a disciple to ensure salvation. What we will find is more scriptures like the ones you have noted that give Christians an idea of what is expected of Christians to be good Christians and provide a witness for Christ. As well as external evidence that they are sincere in their faith.
OnceConvinced wrote:
Goose wrote:Then no one can be sure if they are saved if they do not know the correct amount of time they must be a disciple. Salvation then becomes arbitrary. We have no assurance, no hope, no peace.
Apparently not. But it's a comfortable delusion to be in.
That's just it. We CAN be assured of our salvation and it has nothing to do with what we do per se. Only when people begin to introduce as universal requirements for salvation these unscriptural "extras," as you are doing, does it become confusing.
OnceConvinced wrote:Even though I accepted Christ as my savior and was saved, apparently, according to many Christians I was never saved to begin with. I have often pointed out to them the question "Well then how do you know you are truly saved?"
I think you were saved. But as I wrote in an earlier post I believe one can renounce.
OnceConvinced wrote:No doubt for you, you are confident in your salvation as I once was. Pray that you'll never lose your faith like I did.
Let's put it this way. I'm so far past the doubting stage I'm beyond hope for de-conversion. I've been through the fires and emerged much stronger. There is simply no way I'd be foolish enough to renounce because of hardship, pain, suffering or the type of weak arguments I see regularly trotted out on this forum.
Goose wrote:The issue is whether the scriptures tell us universally that we must become disciples in order to be saved. And the scriptures do not support that idea. In fact, I challenge you to find one scripture that says one must become a disciple or follower as a requirement to be saved.
OnceConvinced wrote:I have already quoted scriptures that show that actions are required and I have also pointed out that to show the fruits of the spirit one must act. You may interpret them differently. But then even Christians have different interpretations of the same stuff. Pointing out a few scriptures that say one thing or the other doesn't settle the argument. Things are rarely that black and white when it comes to the bible. However if other Christians would come in here and support you, then that would add support to your stance. But I doubt that will happen.
I'll take that little diversion as a concession that you can not find a scripture that tells us, that as a requirement to be saved, we must be a disciple.

OnceConvinced wrote:
Goose wrote:So these are exceptions in your view. I'm still waiting for you to give scripture that outlines what is the typical process for salvation. So far, it seems to be an assumption that one must be a disciple.
I believe I've given adequate scriptures. You however see those scriptures a different way.
Not only have you not given any direct scripture that says we must be disciples to be saved but you haven't outlined what a typical conversion process would be.
OnceConvinced wrote:
Goose wrote:Right. So God doesn't need the person to become a disciple to earn their salvation. Even though they probably would become a disciple if they were a real believer. But becoming a disciple is not a requirement for salvation.
The way I see it is when we repent and we accept Christ as our savior we become his disciple then. We can then either choose to act or we can choose to sit on a pew. I guess the real question is, can you lose that salvation if you do not follow his teachings? That's the crux of the issue for me.
No, one doesn't lose one's salvation because one doesn't follow the teachings because one wasn't saved BY following the teachings in the first place.
OnceConvinced wrote:... Not so much as how do we get saved, but how do we ensure we stay saved. Even Paul recognised that he could fall.
Falling is not the same as losing one's salvation. All Christians fall and have difficulty or doubts at some point. Renouncing one's salvation is how one would lose one's salvation. I don't think there is a formal process for renouncing. You would know in your heart if you have.
OnceConvinced wrote:If it's just about being saved, then yes, all it takes is repentance. But I still don't believe that you can coast along refusing to follow Christ's teachings. That is what results in the situations you quoted in the verses above about seeds.
As you've tacitly conceded here, salvation and living a fruitful Christian life are not necessarily the same thing.
OnceConvinced wrote:
Goose wrote:This is discussed in James ch 2 - the type of faith that saves. But again, it goes back to knowing them by their fruit. Agreeing to follow Jesus is the natural process of a new life in Christ, but it is not what saves.
Like I said, I see salvation as becoming Christ's disciple...
I know you see it this way. But scripture doesn't.
OnceConvinced wrote:... If I then decide not to follow Christ, I can no longer be considered a disciple. Wouldn't you agree with that?
Sure.
OnceConvinced wrote:would you still then maintain that person to be saved even though he is not a disciple of Christ?
If one consciously renounced their salvation then I don't believe they would be saved. If one equates salvation to being a disciple as you have done then, yes, it would of course follow that one would not be saved if one was no longer a disciple.
OnceConvinced wrote:
Goose wrote:The criminal would have become a loyal disciple because of the redemptive work Christ did on the cross and his new life in Christ.
By accepting Christ as his savior, he is agreeing to become a disciple.
OK, I can agree with that to a degree and it logically makes sense. However, that is an entirely different position than your argument in this thread that one must become a disciple to be saved. It's bass ackwards. It also doesn't follow that if someone then stops being a disciple for a time they are no longer saved. It doesn't follow because their salvation was never dependant on being a disciple. Becoming a disciple is something one "agrees" to in the sense they understand that will be expected, perhaps. But it is not a prerequisite for salvation.

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