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Replying to post 19 by shnarkle]
It depends on what you mean by "draw". If you're saying that God draws all to Christ, but not all are drawn successfully, then I would disagree because the texts don't indicate that God is inept at drawing people to Christ.
No, I don’t mean that. I’m a universalist, so I believe God draws all to Christ.
If you mean that he doesn't create "vessels fitted to destruction" then I would have to ask why you think that to be the case. Obviously vessels fitted to destruction are created to show God's glory to his vessels fitted for mercy so without them, we have a problem Houston.
I believe God creates vessels fitted to destruction. If you hold, as my literalist brethren do, that destruction is identical to either annihilation or an eternity in hellfire, then I understand the conundrum. I maintain that all destruction in the temporal leads to (and is part of the process of) salvation in the eternal. Thus, wrath and destruction can be used on the one hand to demonstrate God’s power while simultaneously being used to cleanse the ‘vessels of destruction’ of the stuff that causes their rebellion so they may be made whole.
Destruction is relevant to the literal understanding. Cleansing relates to the symbolic understanding. If both take place concurrently, this disentangles the conflict, doesn’t it?
no amount of "will or effort" can turn wolves into sheep, or tares into wheat.
What is there in the texts to indicate otherwise?
But now you’ve created a new problem. If no amount of will or effort on God’s part can turn the apostate into a saint, then Mat 19:26 (and other verses) that claim
with God all things are possible creates a contradiction.
Your appeal to the texts to “indicate otherwise� is ambiguous. If you hold, as many do, that only a literal interpretation of the Bible is valid, then like them you are stuck in your contradictions without escape. I take historical-grammatical literalism to be a man-made corruption.
Question: does what I presented above remove the contradiction you implied in the OP? I understand that there are a number of areas in what I presented that need evidence to support presuppositions. But setting that aside, all things being equal [I.e., assuming I’ll be able to provide adequate warrant for those presuppositions], is the contradiction not removed by the idea of simultaneous cleansing
within the destruction itself of the apostate?