McCulloch wrote:Charities are granted certain benefits under tax legislation because charitable activities are presumed to be beneficial to society and should be encouraged out of public funds. The mechanism used is that donors to charities get a tax write-off. This has worked well and is as it should be, in my opinion.
My point is that no organization should be presumed to be a charity. If your group claims to be a charity and wishes to take advantage of the tax benefits available to a charity, then the onus is on your group to show that it is a bona fide charity. The rules should apply evenly and equally regardless of religious affiliation or the lack thereof.
But that is not how the system works. If I were to start a charity, then I (quite rightly) have to demonstrate to the government that this charity meets certain requirements: that it engages in legitimate charitable activities; that it is not-for-profit; et cetera. However, if I were to start a church, I can by-pass the need to demonstrate these things. I need not show that the promotion of faith is beneficial to society. I need not show that prayer or worship helps anyone. The government, in violation of the principle of the separation of church and state, grants to my organization, certain tax benefits without the need to meet the normal requirements.
dianaiad wrote:
If it isn't charitable, it's not a church.
Perhaps we disagree on what it means to be a charity. We agree that charities must be non-profit and that not all non-profit organizations are charities. What differentiates a charity from other non-profit organizations? To me it is that charities perform primarily charitable activities. But that could be seen to be tautological and somewhat circular, unless we can define what a charitable activity is. Canadian law states that a charitable activity is one which provides a tangible benefit to the public. Our common law further refines this into four categories:
- the relief of poverty,
- the advancement of education,
- the advancement of religion,
- or other purposes that benefit the community in a way the courts have said are charitable.
American law 501(c)(3) is similar except that they explicitly include scientific, testing for public safety, literary, or educational purposes, to foster national or international amateur sports competition, to promote the arts, or for the prevention of cruelty to children or animals, as well.
I have two objections to the law as it stands.
Firstly, the presumption that purely religious activities are, in fact, charitable. If you want to worship some deity, then do it on your own dime.
Secondly, churches are exempted:
I think that we are working on two entirely different paradigms here. You are looking at churches (and religion in general), I think as simply another human organization, like literary book clubs, the Red Cross, Habitat for Humanity or...???
No different from them, anyway, because to you religion has no basis in fact, and no real use to humanity; if they all faded away that would be fine with you, as an atheist. This is certainly your right...but the fact is, churches are very different; a completely different class of organization. Those who belong to them, who believe in them, stake their entire lives, lifestyles, souls, families and everything they are to them; they have for as long as humans have been on the planet.
Atheists do, as well; aren't you staking everything you are on the idea that there is no God...or that if there is, He doesn't give a hoot what you do?
The point is, religion, and/or ideas regarding deity, have been central to human culture for, well....forever. One of the things that means is this: people who think that their religion is right and everyone else's is wrong tend to do something about that. The best send missionaries--the rest send soldiers. Governments which side with one religion or another are not kind to those not in favor; even now, take a peek at Russia and even Germany.
So, when the colonists decided to kick England (and the Church of England) out on her royal rear, the founding fathers decided that there was only one way to legally deal with religion; and that is, refuse to take sides. Refuse to advocate for one over another; no judgments regarding the truth, falsity or value of any of 'em. Do not, in other words, establish a state religion.
This nation has stumbled over that frequently--but somehow it, mostly, has avoided falling into that particular trap. In order to do that, we had to realize something; if we discriminate against any religion, for any reason, then the balance tips....and all hell breaks loose. The history of my own religion is pretty illustrative of what happens then.
So...the only thing that can be done is that ALL religions (churches) be assumed, AS churches, to be 'charities' as an integral part of the definition. As soon as one has to prove that it is charitable, the government is in a position of having to judge the religion/church. Is this one better than that one? Is this one culturally acceptable, and that one...not? Are you going to hell if you belong to this one, and not if you belong to that? Is this a cult, and that one not?
As soon as you give power to the government to make that decision, in ANY aspect of a religion, you have opened a can of crickets.
............and THAT is why churches must be presumed to be charities until it is proven that they are not, and why non religious organizations must prove that they are charities first.
I would include any avowedly atheist organization in this group of 'those who are presumed to be charities until they prove they are not,' as well. "American Atheists," for instance, should be presumed to be charitable...even though they probably would be insulted to be given this consideration.
It is VITAL, in order to preserve freedom of thought, religion and speech, that all such organizations be entirely out of the influence of government...every bit as important as it is to keep churches from dictating to the government.