�Skyangel� wrote: You appear to be confused between the Bible and the Quran. The God of the Bible is not called Allah. Allah is the God of the Quran. The God of the Bible is YHWH. Although apparently Allah simply means God anyway and I cannot read or understand Arabic so I do not know if the Torah call God Allah in Arabic or if the name is still YHWH in Arabic as well.
La ilaha ila Allah.
There is no ilah but Allah.
There is no God but Allah.
These are the first and last words every Muslim hears upon entering and leaving this world. It is the Islamic declaration of faith. There is a strong argument that if there is no “ilah� (God) but Allah, then Allah is the proper name of God, and in fact means “ the Greatest NAME.� In Islam, when Muslims speak or write of Allah, they follow the mention of his name immediately with the phrase “Praise be his name� (PBHN) . It is understood that ALLAH is the NAME of God, just as Muhammed, also followed by “praise be his name� is the name of Muhammed.
In the process of translating words from one language to another a process called transcription occurs, in which words are converted into their phonetic equivalents. Thus, when we translate the name of Mohammad into English, we find the spellings Mohammad, Mohammed, Muhammed, Muhammad, and Mahomet. All are equally valid representations of the name of Muhammed. They are not different names, with different meanings, because they are each spelled differently. They represent the same name because they sound the same when pronounced in English.
Likewise, in the Bible, which is translated from many different languages and many different dialects, the name of Allah is represented phonetically by several different spellings in Hebrew scriptures.
The Chaldean, or Babylonian spelling of Allah, in the Bible, is phonetically rendered “Elahh�, and means “God�, singular. It is used extensively in the books of Ezra and Daniel including :
Ezra 4:24 Then ceased the work of the house of Elahh which is at Jerusalem…..
Ezra 5:1, 2Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of ALLAH of Israel, even unto them.
Ezra 5:5But the eye of ALLAH was upon the elders of the Jews, that they could not cause them to cease…
Ezra 5: 11,12,13And thus they returned us answer saying, We are the servants of ALLAH of heaven, and earth, and build the house that was builded these many years ago which a great king of Israel builded and set up. But after our fathers provoked ALLAH unto wrath, he gave them into the hand of Nebuchadnezzar…
Ezra 7: 25And thou Ezra, after the wisdom of ALLAH, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of the thy God, and teach them that know them not…..and whosoever will not do the law of ALLAH, and the law of the king, let judgment be executed speedily upon him, whether it be unto death or banishment or imprisonment…..
Daniel 2:18, 19, 20, 23Then Daniel blessed ALLAH. Daniel answered and said “Blessed be the name� of ALLAH forever and ever, for wisdom and might are his… I thank thee, and praise thee, o ALLAH, of my fathers, who hast given me wisdom and might, ….
Daniel 2:44And in the days of these kings shall ALLAH set up a kingdom which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms and it shall stand forever.
Daniel 3:17If it be so, ALLAH, whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, o King, but if not, be it know unto thee, that we will not serve they gods…..
In Scofield’s Reference Edition of the Bible, circa 1945, Scofield, a Doctor of Divinity (D.O.D.), and eight other D.O.D.’s, identified the god of the Old Testament (Torah) by name, in their very first footnote:
Genesis 1:1 reads “In the beginning God…….
Scofield’s footnote says that the word rendered “God�, in Genesis 1:1, is in fact, Elohim, sometimes shortened to El or Elahh, The ENGLISH form of “God�, and the phonetic equivalent of ALLAH. He notes that it is “ The first of three primary names of Deity, a uni-plural noun formed from EL, meaning strength, or the strong one, and Alah, meaning to swear, to bind oneself with a COVENANT or oath.�
Daniel incorporates both the Hebrew and the Babylonian phonetic equivalents of ALLAH in his writings:
Daniel 9:11Yea all Israel have transgressed thy torah, even by departing that they might not obey thy voice, therefore ALAH is poured upon us, and the oath that is written in the torah of Moses the servant of Elahh-im, because we have sinned against him.
It is clear from Daniels writings, that he believed that ALLAH and ELAHH-im are one and the same DEITY. Dr. Scofield and his eight co-translators agree.
Moses used the same phonetic equivalent of Allah, as Daniel, here:
Deuteronomy 29:19And it come to pass when he heareth the words of Alah that he bless himself in his heart, saying I shall have peace, though I walk in the imaginations of mine heart…..
The same phonetic rendering also appears in Nehemiah:
Nehemiah 10: 29They clave to their brethren, their nobles, and came into Alah and entered into an oath, to walk in ELAHH-him’s torah, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord and his judgments and his statutes.
Ezekiel also reveals that Alah is the God of the covenant.
Ezekiel 16:59For thus saith the Lord God, I will even deal with thee as thou hast done, which hast despised Alah in breaking the covenant.
Ezekiel 17:18Seeing he despised ALAH by breaking the covenant when lo he had given his hand and hath done all these things he shall not escape.
Another phonetic rendering of Allah, is Olah, which Moses used here:
Exodus 10:25And Moses said (to Pharoah), Thou must give us also sacrifices to Olah, that we may sacrifice unto the Lord our God.
Exodus 24:5And he sent young men of the children of Israel, which offered to Olah, and sacrificed peace offerings of oxen unto the Lord.
Exodus 29:25And thou shalt receive them of their hands, and burn them upon the altar for Olah, for a sweet savour before the Lord: it is an offering made by fire unto the lord.
Exodus 38:1And he (Moses) made an altar of Olah of shittim wood, five cubits was the length thereof, and five cubits the breadth thereof,….
Exodus 35:16And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, the altar of Olah with his brazen grate, his staves, and all his vessels, the laver and his foot…
Exodus 40:6And thou shalt set the altar of Olah before the door of the tabernacle of the tent of the congregation.
Leviticus 4:7And the priest shall put some of the blood upon the horns of the altar of sweet incense before the lord, which is in the tabernacle of the congregation, and shall pour all the blood of the bullock at the bottom of the altar of Olah, which is at the door of the tabernacle of the congregation.
A-llah and O-lah, the A-lpha and the O-mega.
Alah, Olah, elahh, ala, A-LAW, the giver of A Law.
Al-Batin, the hidden one, of whom Jesus said, there is nothing hidden that shall not be revealed.
The God of the Pharsi’s, whom Jesus called the devil.
The God of the Pharsi’s of whom Jesus said, your father is not my father. If you were of God, you would love me, because I came from God.
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