Miles wrote: ↑Tue Aug 29, 2023 8:50 pm
.
In
Genesis 1:26 one reads
"26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth."
What I get from this is that making man wasn't a solo task, but a cooperative effort of god and, at a minimum, someone/thing else. So, who is this
us, and
our, and what's the reason for your choice?
Secondary question: being the almighty god he is said to be, why do you think he needed help in making man?
.
The answer is in Genesis 1:2, i.e., 'the deep' is God's co-creator here, and is what forms a plurality or an 'us' with the spirit of God. The deep in Hebrew is
tehom, which corresponds to Tiamat, a primordial Babylonian sea goddess from the Enuma Elish... Once this connection is made, it becomes pretty obvious I think.
To take this a bit further,
tehom in Genesis 1 would be the equivalent of Mary in the NT, who similarly provides a womb for God's seed in creation. In the OT, God and
tehom give birth to the light (their firstborn). In the NT, it is Jesus Christ (the light and Christ being one and the same according to John 1, which others have referenced here albeit incorrectly).
To your secondary question, the answer is again pretty simple. God is nothing but spirit in Genesis 1 (again, see Genesis 1:2 where God is introduced as such). This means God has no real power in Godself to do anything. (Think of spirit as something completely non-physical, like an idea for example, which similarly has no real power in itself to do anything, even though physical beings may be moved by it...) As such, all the physical prowess in this story comes from the deep, moved by the spirit of God. i.e., it is the deep that brings forth the light at God's call. And who separates herself to form land. And who brings forth all the creatures of the sea. etc. etc.
This is a great question though, since it opens up biblical theology and the whole biblical narrative in far more interesting directions than commonly taken.