FinalEnigma wrote:
if I was calling other debators racists and xenophobes, sure. As it is, I was stating fact.
I had someone else in mind.
No, ethnic conflict is the result of the existence of multiple ethnicities, as well as differences between them.
This is absurd. if this statement were true, any time there were groups of multiple ethnicities, there would be ethnic conflict. This does not happen.
I don't know what definition of ethnic conflict you are using, but I was addressing Paprika, whose examples of ethnic conflict were basically hate crimes.
I'm not even sure how you can argue that ethnic conflict doesn't require racism or xenophobia. It's...
ethnic conflict. Would you prefer if I used the term ethnocentrism?
Ethnic conflict is conflict based on ethnicity. I don't comprehend how someone could be at conflict with an entire ethnic group without either racism, or a hitherto unseen ethnicity which is incredibly and bizarrely belligerent. Can you explain?
I mean conflict that could reasonably described as 'between ethnicities', not conflict exclusively on the basis of ethnicity. Perhaps a good analogy would be "international conflict is *(more or less) the result of the existence of multiple nations" - but not all international wars have been nationalist in nature.
Ethnic conflict is *almost* just the result of the existence of ethnic groups, you certainly need multiple ethnicities for ethnic conflict. You don't need racism or xenophobia for ethnic conflict, unless you're willing to define almost anything that disproportionately effects as racism or xenophobia. Racism and xenophobia will even arise from ethnic conflict.
If, for instance, someone thought the death penalty was an appropriate response to male circumcision, it might have a genocidal impact if carried out. At the very minimum, there'd be a high correlation between certain ethnicities and death penalty. Would this be ethnic conflict? I'd say so. Would such a policy be racist or xenophobic? Would anyone need to have been racist or xenophobic to introduce such a policy? I wouldn't say so.
Another example would be two nations of almost homogenous ethnicity going to war. In a hypothetical example, if you had two nations each comprised entirely of an individual race, and they went to war for
any reason, that's almost certainly ethnic conflict, but I wouldn't call it racist or xenophobic.
Ethnicities had, for a long time, been localised - there are lots of strong correlations between traditions, cultures and national backgrounds, and ethnicities. Opposition to the former can lead to disproportionate opposition against the latter. People overestimating perceived differences leads to racism and xenophobia. Ethnic conflict can itself lead to racism and xenophobia - for instance, an 'unseen belligerent ethnicity'. No doubt some particularly extreme racists think some races are belligerent.
Does being recorded in an illegally obtained sex tape count?
But anyway, I disagree. Facebook and twitter are private - or at least, they certainly aren't public in the same sense a public speaker is. Nor should anyone lose their job for what they say on their own account on facebook or twitter, or be prosecuted (privacy violations perhaps excluded). Your use of 'private' seems to literally mean 'where nobody else can hear you'.
I would argue that, given that facebook defaults to posts being 'public' and visible to anyone, then they are not private unless you explicitly set them so.
I am not arguing about things being publically
available (though things that aren't publically available, e.g. aforementioned sex tape, and set-to-private social media accounts, also suffer from this). I am arguing about things being public, as opposed to a person's private life.
There are very few reasons for which you can justify firing someone because what they said on social media was racist. If they worked for some kind of anti-racism initiative, for instance. (Or, of course, if they used your business's social media account to do it.) If you had an incident of racism with an unknown offender, it might be used as evidence.
I'd rather listen to the views of open minded racists than others who are close-minded.
What is an open minded racist? How can somebody who automatically judges an entire race of people be considered open-minded?
If they're willing to change their mind?
Racism includes making an assumption about someone based on what race someone is. It doesn't have to include "race x is inherently superior" let alone "members of race x are probably better". They can make neutral assumptions, and they can make charged, indirect assumptions. They can change their minds afterwards too, including if they had made a false positive assumption based on someone's race. People make assumptions (good and bad) all the time - some do it on race or ethnicity. If you're against racist assumptions (but not other assumptions) in principle, rather than in practice, you're closed minded.
Most racists are just guilty of bad induction.
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This is assuming that the following have unreasonable definitions of racism: Some think disproportionate impact counts as racism (e.g. banning x affects one race more than another, it's racist), some think treating people equally in a non-collectivist fashion is racist (e.g. not having affirmative action is racist), and some think whether or not you're racist depends on the colour of your skin.