twobitsmedia wrote:You can take it up with the writer of the Bible, which is a tenant of Christianity....which I presume you are here to debate... The Bible also says the unrighteous will not inherit the kingdom of God and that many will be destroyed in the lake of fire (hell)...is that also "ad hominem?"
And if God comes here and posts it, I will. But he didn't post it; you did, so you're responsible.
If I quote some random idiot who says, and I quote, "All theists are idiots and must die", endorsing this quote as true, then it would be up to me to support it. For the record, I do not endorse it.
Again, you make a judgement without explain HOW you come to the conclusion. Arbitrarily? Please explain why my beliefs about God are arbitrary? Arbitrary to what?
There is evidence for a rational belief in precisely zero gods. You, on the other hand, believe in one god too many. Not coincidentally, you didn't reason your way into this belief, it was injected into you by your parents. That's why, of all the gods that are or could be believed in, you "chose" the god of your parents. This is purely arbitrary. If your parents believed in Zeus, so would you.
I am aware of the story. Explain the connection.
I explained it right after the part you quoted. Way to go on the impatience.
You probably mean "in comparison" unless you really think it is a contrast, but far be it from me to point out something you may not want to hear...I still do not see the connection.
Hmm, no, it's in contrast. The boy did one thing, the adults, in contrast, did another. When teaching people grammar, it helps to first learn some.
Thought Criminal wrote:
This is precisely parallel to the notion of faith as a delicate virtue that must be preserved by sheltering people from reality.
Then now you need to explain what you mean by faith, because in the context which you use it in this sentence it makes no sense. in the first place. It appears like an absurd definition which is concluding to be absurd by its useage...which would go without saying. I am aware that many nontheistic "theologians" frequently create abstract meanings of words and then desire to question why the meaning makes no sense.
Faith is the ability of people to believe, or at least maintain that they believe, something that evidence and argument do not support. It is seen as a delicate thing, all too easily broken by exposure to secular education or even to the harsh side of reality. What I find much more bizarre than faith in God is faith in faith; the very idea that faith is a virtue to be encouraged.
TC