A History of Orthodox Missions Among the Muslims

[Catharsis]

A History of Orthodox Missions Among the Muslims by Yurij Maximov

It is widely believed that Muslims do not abandon Islam. This widespread opinion is, however, only partly true. It is true that it is difficult to convert Muslims, but it is not so much the difficulty of converting Muslims as it is the scarcity of Christian missions among them that leads us to believe they are hard to convert. Still, if many think that Muslims are difficult to convert to Protestantism or Roman Catholicism, even more would think it impossible to convert Muslims to the Orthodox Faith. This later opinion has its basis in a general lack of knowledge about the missionary labors of the Orthodox throughout the ages and the world in places as diverse and far apart as Africa, India, Siberia, China, Japan, and Alaska. Indeed, the history of Orthodox missions among the Muslims is a particularly important and fascinating part of the overall mission of the Orthodox Church. As it is impossible to fully cover the history of Orthodox missions among the Muslims here I have only attempted to highlight some of its facets to give those interested a better idea about this part of the Orthodox Church's missions.

Although it is generally known that many of Muhammad's followers found refuge in Ethiopia during the early years of Islam, it is not well known that one of his followers, Ubaidallah ibn Jahiz, became a Christian while in Ethiopia and was baptized there. He was the first Muslim, but certainly not the last, to discover and embrace the truth. Here are two stories from the early history of Islam, both set in the reign of the fourth 'righteous' caliph, Muhammad's nephew and son-in-law Ali: "One Muslim converted to Christianity. Ali ordered him to return to Islam, but he refused. Ali killed him and would not give his body to his relatives, though they offered much money. Ali burnt the body. "Another man from the tribe Bani-Ijl became a Christian. He was brought shackled to Ali, who spoke at length with the convert. In response to Ali's questions the man said, "I know that Isa [Jesus] is the Son of God." Then Ali stood up and stamped on him. When the others saw it they also started to trample the man down. And Ali said: "Kill him." He was killed and Ali ordered that the body be burnt."

Missions within the East Roman or Byzantine Empire

From history we know that after the Arab Muslims' early conquest of Antioch the East Roman or Byzantine Empire regained that great city, together with northern and central Syria, during the 10th century. During the ensuing period of Byzantine rule the entire Arab Muslim population voluntarily converted to Orthodoxy, including the Arab nobility.1 The same happened in the district of Laodicea and the town of Melitene, which returned to the Byzantine Empire during the same time period.2 Most notable, however, is the conversion of the Bedouin tribe of the Banu Khabib in 935, who "[numbered] 12,000 horsemen with full armament, with families, clients (people who were not members of the tribe, but who enjoyed its protection - Y.M.), and slaves joined the Greeks, accepted Christ and started to fight against their former fellow believers.3 A history in Arabic by Ibn Safir, who wrote in the 13th century, said that the Banu Khabib remained Christians "till today."

Several examples of more 'concentrated' missions among the Muslims can be found in Byzantine hagiographical works. In the middle of the 9th century St. Theodore of Edessa converted the "Saracen king", Muawid, one of the three sons of the Umayyad caliph Mutawakkil (847-861), to Orthodoxy, baptizing him with the name John together with his three confidants.4 St. Ilya the New, when staying in Palestine at the end of the 9th century, healed and baptized many Muslims. Later, while traveling to Persia, the Saint met twelve Muslims whom he converted to Christianity and baptized.5 At the opening of the 9th century St. Gregory Dekapolites wrote about the conversion of the Umayyad caliph's nephew, which was followed by the conversion of many other Muslims.6

There are other vivid stories that can be recalled. At the end of the 9th century and the beginning of the 10th century a Spanish Muslim, Omar ibn Khaphsun, converted to Christianity with his sons and ruled over several mountain valleys for nearly fifty years, having the castle Bobastro as his residence.7 During the same period of time the Kurdish prince Ibn-ad-Dahhak, who possessed the fortress of al-Jafary, abandoned Islam for Orthodoxy.8 Additionally, the contemporaries of the Muslim theologian Abdallah ibn Kullaib (who died in 955) write that he secretly converted to Christianity.9 It is also known that Bunei ibn Nefis, a military commander and confidant of caliph al-Muktadir, became an Orthodox Christian and fought with the Byzantines against arabs.

Looking at all of these sources we can say that as many as 100,000 Muslims converted to Christianity during the 9th and 10th centuries. It is also interesting to note that in the 15th century the great Muslim city of Baghdad and some regions of Asia Minor ruled by the Turkish Kara-Kiunglu dynasty adopted Christianity, they having been condemned by Egyptian historians for apostasy.10

Missions of the Russian Orthodox Church

The Russian Orthodox Church has a long history of mission work among the Muslims. St. Michael of Kiev (who lived in the 10th century) sent the monk Mark to preach Christ to the Muslim Bulgars, and thanks to his efforts four Bulgar princes were converted and baptized. St. Peter of Moscow (who lived in the 13th century) publicly debated with Muslim preachers and triumphed over them. St. Makary of Moscow (who lived in the 16th century) baptized Ediger-Mohammed, the last khan of Kazan, and preached the Orthodox Faith among the Tatars. Thanks to over four centuries of missionary work a new subgroup developed within the Tatar people, the Krjashens or Orthodox Tatars. According to the 1926 census the Krjashens numbered around 200,000.11 Today they number nearly 320,000.

Another Turkic people who converted from Islam to Orthodoxy are the Gagauz, their total number today being around 220,000. Since 1994 they have had their own autonomous territory within the Republic of Moldova - the "Gagauz Yeri." The Gagauz descended from the Turkic Oguz, Pechenegs, and Polovzy who adopted Islam as early as the 9th century but later converted to Christianity in the 13th century. A sprinkling of Arabic words and Muslim terms found in everyday Gagauz are the main evidences of their Islamic heritage. In the Russian-Turkish wars at the end of the 18th century and the beginning of the 19th the Gagauz fought for the Russians, at the same time settling the depopulated steppes of southern Bessarabia (modern day Moldova).

Missions among the Caucasian peoples of southern Russia have been no less fruitful. During the second half of the 16th century Allah-Verdi of Tsakhur, who had previously converted from Islam and had become a Christian missionary, brought the entire Ingyl Georgian tribe back to Orthodoxy.12 At the dawn of the 19th century over 47,000 Ossetians converted to Christianity, thus bringing the majority of the Ossetian people out of Islam. By 1823 nearly all Ossetians were Orthodox. Quite a lot Abkhazians also returned to Orthodoxy - between 1866 and 1902 a total of 21336 Muslim Abkhaz became Christian. In August 1759 a Kabardian noble, Kurgoko Konchokin, was baptized with his entire family, taking the name Andrei Ivanov and filing a petition to the mayor of Kizliar town to "assign him a plot for settlement between the hamlets of Mozdok and Mekenem.13 In 1762 he was given the rank of lieutenant colonel and given the name Konchokin, prince of Cherkasy. It was Ivanov who founded the present town of Mozdok, where many Kabardians settled and voluntarily converted to Orthodoxy. Their descendants number nearly 2,500 and constitute nearly half of the Mozdok Kabardian subgroup.14 The conversions of well-known and prominent individuals can be found among all the peoples of the Caucasus.

Saints of the Orthodox Church who converted from Islam

The people dealt with here are special cases, for they converted from Islam and subsequently bore so much spiritual fruit that they were glorified by the Church who saw them as worthy of joining the ranks of the Saints who have shone forth in this dark world. Let us briefly look at some of their lives.

On 6 January 786 the Baghdadi Arab, St. Abu of Tbilisi, was baptized. On 14 April 789 the Palestinian Arab, St. Christopher Sabbait, received the martyr's crown by taking the vows and performing ascetic labors in the lavra of St. Sabbas (Mar Saba). On 25 December 799 St. Antony-Ruwah, a Damascene Arab of the Quraish tribe, was beheaded for converting to Christianity.15 Around 800 St. Pachomy, a nephew of the caliph, was murdered after taking vows at St. Catherine's Monastery near Mount Sinai. Around 820 St. Barbar, a North African Arab and soldier in a Muslim army, was baptized in the territory of the Byzantine Empire (6/19 May).16

On 1 April 1229 the Bulgar merchant St. Abrahamy was killed for preaching Christianity to the Bulgars.17 In 1552 Sts. Peter and Stephan of Kazan, baptized Tatars, suffered at the hands of their former coreligionists and were killed (24 March/6 April).18 In 1555 the Tatar Tursas was baptized. He later became known as Serapion of Kozheozero (27 June/10 July 1611) after founding the Theophany/Epiphany monastery at Kozheozero in northern Russia and raising seven Saints for the Church of Russia.19 In 1614 St. Hodja Amiris the Soldier, who saw the miracle of the descent of the holy light, was martyred.20 On 3 May 1682 St. Ahmed the Deftedar, a high-ranking Muslim Turk, was martyred for the Faith.21 At the beginning of the 19th century St. Constantine Hagarit (2/15 June 1819)22 and St. John (23 September/6 October 1814), the son of an Albanian sheikh, converted to Christianity and died for Christ.23 These Saints are the greatest evidence and fruit of the Orthodox Church's missionary labors and its great spiritual (if not statistical) triumph. God, not willing that any should perish, but that all should repent (III Peter 3:9), has gathered together a worthy harvest from the Muslim peoples.

Orthodox missions to the Muslims today

Orthodoxy continues to evangelize the Muslims today. It is enough to note the establishment of the now 2,500-strong Orthodox community in Indonesia, the largest Muslim country in the world, in the late 1980s through the labors of one person, Archimandrite Daniel Byantoro, to see that Orthodoxy remains involved in evangelizing the Muslim peoples. In addition to Indonesia there are active Orthodox missions in the Muslim regions of Bulgaria and in the predominantly Muslim country of Albania, while in many Muslim countries there are thousands of underground Christians.

The Church of Georgia make today very succesfull mission among muslims in Adjaria - since 1990s many thousands people receives the holy baptism.

Furthermore, in the Russian Orthodox Church there are Kazakh, Tatar, Chechen, Ingush, and Tabasaranian priests. Many of them converted from Islam, and as far as laymen are concerned there are several thousand faithful who converted to Orthodoxy from Islam. Especially after the tragedy of Beslan many muslim Osetins became orthodox christians, so every year Bishop Feofanos of Stavropol baptize thousand people. In Moscow work community of orthodox tatars. Overall there are still many conversions of Muslims from Islam to Holy Orthodoxy.

http://orthodoxwiki.org/A_History_of_Or ... he_Muslims

[Pazuzu bin Hanbi]

I’ve encountered plenty of muslims who have forsaken Islam for the free worship of the heart afforded by Christianity.

Rodney Stark has some interesting views on this in one of his books (One True God: Historical Consequences of Monotheism). He applies straightforward economics to religion (mainly followings in the USA) and divides different types of divinities into two:

1. God as essence, and
2. God as conscious supernatural being.

The first consists of an abstract form of divinity, nonanthropomorphic, outside of space & time, etc. The second mirrors humanity more closely, listens to and answers supplications and prayers in real time, etc. He maintains that “only supernatural beings do anything”, and thus prove more attractive to people.

Now I personally would say that despite a confusing mix of the two types of divinity, muslims represent Allah more as an ‘essence’ type of god. Christianity, despite advanced theologies such as Trinitarianism, features Jesus as a supernatural being. Accordingly, I’d say that muslims turning to Christianity makes sense because the Jesus type of Lord proves more of a ‘best–seller’.

As Stark puts it: “the supernatural is the only plausible source of many benefits we greatly desire”, and that such a god “makes an extremely attractive exchange partner who can be counted on to maximize human benefits”.

[carolineislands]

It also makes sense that we would not have heard about these conversions because Muslims censor any messages or events that conflict with prescribed dogma. To hear a Muslim tell it, there has never in all of history been a case of a "true" Muslim leaving Islam for another faith. It's really a bit Orwellian with the thought police and everything. I have been wondering lately, how many Muslims would convert if the whole apostate rule were lifted. I mean, if all the imams and hadiths and fatwas and such said, "We no longer criticize, harass, ostracize, threaten, abuse, destroy the property of, or physically harm in any way, persons who choose to leave Islam for another religion" I just wonder how many people would leave Islam.

I think the Muslims wonder this too, and that's why you'll never see a fatwa like that. You see some information out there that Islam is growing because people are converting to Islam but if you dig deeper you'll find out that almost 90% of the people who convert TO Islam convert back out within the first year. And what we are not getting is the stats on people who leave Islam. For one reason, they are not telling because they are afraid, and Muslims don't talk about it or deny it or just stuff it down the memory hole.

JMHO

[Pazuzu bin Hanbi]

اوافق

To hear a Muslim tell it, there has never in all of history been a case of a "true" Muslim leaving Islam for another faith.

I would agree with this wholeheartedly, especially in light of comments made on my Apostasy Thread. It ended up erased from existence because the moderators and forum–goers couldn’t accept the idea of a murtad saying he no longer believes on their precious site.

[McCulloch]

To hear a Muslim tell it, there has never in all of history been a case of a "true" Muslim leaving Islam for another faith.

For that matter, a True Christian™, has never left the faith either.

[carolineislands]

I don't remember ever hearing Christians claim that no true Christians ever leave their faith or change religions. They probably would say they had "fallen from grace" or something like that, but I haven't heard people say there is no such thing as a former Christian, or a Christian converted to another religion.

I know that some sects, i.e. Baptists (correct me if I'm wrong) believe that once saved always saved, meaning that even if you turn your back on God after being saved you will still go to Heaven. But I don't think even they believe that no Christian is capable of ever turning their back on God.

At least it's not something I've ever heard. Whereas it is the commonly accepted stance in Islam.

[McCulloch]

I don't remember ever hearing Christians claim that no true Christians ever leave their faith or change religions. They probably would say they had "fallen from grace" or something like that, but I haven't heard people say there is no such thing as a former Christian, or a Christian converted to another religion.

I know that some sects, i.e. Baptists (correct me if I'm wrong) believe that once saved always saved, meaning that even if you turn your back on God after being saved you will still go to Heaven. But I don't think even they believe that no Christian is capable of ever turning their back on God.

At least it's not something I've ever heard. Whereas it is the commonly accepted stance in Islam.

As with many things, there is no uniformity among Christians on this issue. I have had Christians challenge and even deny that I was once a Christians. If I really was a Christian, then I would not have left, therefore, I must not have been really a Christian. Those who hold to once saved always saved do not generally look at those who turn their back on God after being saved as being still saved but more like turning your back on God as evidence that your salvation (your faith) was not genuine in the first place.

[carolineislands]

. I have had Christians challenge and even deny that I was once a Christians. If I really was a Christian, then I would not have left, therefore, I must not have been really a Christian. .

Don't they call that a slippery slope? Or circular... I can't remember but I do know it's a fallacious argument. If you believed and operated as a Christian you WERE a Christian. If you aren't now, then you're not. It's stupid for other people to think they know more about what you believed than you do. It doesn't not lessen me as a human being to believe you when you told me you once believed something but now you don't.

[Goat]

. I have had Christians challenge and even deny that I was once a Christians. If I really was a Christian, then I would not have left, therefore, I must not have been really a Christian. .

Don't they call that a slippery slope? Or circular... I can't remember but I do know it's a fallacious argument. If you believed and operated as a Christian you WERE a Christian. If you aren't now, then you're not. It's stupid for other people to think they know more about what you believed than you do. It doesn't not lessen me as a human being to believe you when you told me you once believed something but now you don't.

It's the 'no true scotsman' fallacy.

[carolineislands]