Exodus 21
21:1 Now these [are]
the Judgments which thou shalt set before them.
21:2 If thou buy an
Hebrew servant, six years he shall serve:
and in the seventh he shall go out free for nothing.
21:3 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
21:4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
21:5 And
IF the
servant shall plainly say, I love my master, my wife, and my children;
I will not go out free:
21:6 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
21:7 And if a man sell his daughter to be a
maidservant, she shall not go out as the
menservants do.
21:8 If she please not her master, who hath married her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
21:9 And if he hath betrothed her unto his son, he shall deal with her after the manner of daughters.
21:10 If he take him another [wife]; her food, her clothing, and her duty of marriage, shall he not diminish.
21:11 And if he do not these three unto her, then shall she go out free without money.
21:12
He that smiteth a man, so that he die, shall be SURELY put to death.
21:13 And if a man lie not in wait, but God deliver [him] into his hand; then I will appoint thee a place where he shall flee.
21:14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from Mine altar, that he may die.
21:15 And he that smiteth his father, or his mother, shall be surely put to death.
21:16 And
he that stealeth a man, and selleth him, or if he be found in his hand, he shall SURELY be put to death.
21:17 And he that curseth his father, or his mother, shall surely be put to death.
21:18 And if men strive together, and one smite another with a stone, or with [his] fist, and he die not, but keepeth [his] bed:
21:19 If he rise again, and walk abroad upon his staff, then shall he that smote [him] be quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.
21:20 And if a man smite his
servant, or his
maid, with a rod, and he die under his hand;
he shall be SURELY punished.
21:21 Notwithstanding, if he continue a day or two, he shall not be punished: for he [is] his money.
21:22 If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no mischief follow:
he shall be SURELY punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].
21:23 And if [any] mischief follow, then thou shalt give life for life,
21:24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
21:25 Burning for burning, wound for wound, stripe for stripe.
21:26 And if a man smite the eye of his
servant, or the eye of his
maid, that it perish;
he shall let him go free for his eye's sake.
21:27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
21:28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox [shall be] quit.
21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
21:30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
21:31 Whether he have gored a son, or have gored a daughter, according to this Judgment shall it be done unto him.
21:32 If the ox shall push a
manservant or a
maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
21:33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
21:34 The owner of the pit shall make [it] good, [and] give money unto the owner of them; and the dead [beast] shall be his.
21:35 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead [ox] also they shall divide.
21:36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
The term that some have
deceitfully mistranslated as "slave" is the Hebrew word עֶ֣בֶד (‘e-ḇeḏ), which means
SERVANT.
In this context, a servant is someone who is privately employed to provide domestic services.
Today, people still have
PAID servants and maids, many of which work their entire lives against their will, because they have no other way to support themselves.
In stark contrast, and as previously shared, under God's Law, someone who has made poor decisions that have landed them in debt they cannot repay would work for another for 6 years, at the end of which they would choose -- of their own free-will -- to either stay with their master/teacher and his family because they loved it there, or they were free to leave. If they chose the latter, they were not only free from their debt, but they were also given everything they needed to take care of themselves for the rest of their lives.
Deuteronomy 15:12-15
15:12 [And] if thy brother,
an Hebrew man, or an Hebrew woman, be sold unto thee,
and serve thee six years; then in the seventh year thou shalt let him go free from thee.
15:13 And when thou sendest him out free from thee,
thou shalt NOT let him go away empty:
15:14
Thou shalt furnish him LIBERALLY out of thy flock, and out of thy floor, and out of thy winepress: [of that] wherewith the "I AM" thy God hath blessed thee thou shalt give unto him.
15:15 And thou shalt remember that thou wast a slave in the land of Egypt, and the "I AM" thy God redeemed (released) thee: therefore I command thee this thing to day.
It should be self-evident that
NONE of the above is referring to Involuntary servitude, aka slavery, nor is it referring to chattel slavery, where someone is forced to labour against their will to benefit another.
Again, the question is this:
How many of you today are working against your will for an "employer", just to be able to put a roof over your head and food on the table? How many are living in abject poverty?
In the "land of the free", there are today tens of millions living in poverty, including children, in a system that is utterly corrupt to its core.
https://www.census.gov/library/publicat ... 0-283.html
And again, by stark contrast, God's Law provides short-term and long-term debt relief, which is the
ONLY Way to eliminate poverty, and the crime that poverty causes.
Deuteronomy 15:4
TO THE END THAT THERE BE NO POOR AMONG YOU; for the "I AM" shall greatly bless thee in the land which the "I AM" thy God giveth thee [for] an inheritance to possess it:
But for those who
mistakenly believe they are free, and/or want to pretend that up is allegedly down, and freedom is allegedly slavery, and good is allegedly evil, etc., they will continue to attack that which they clearly don't understand, to promote the lies and the deceit they prefer to the truth.
Isaiah 30:8-13
30:8 Now go, write it before them in a table, and note it in a Book, that it may be for the time to come for ever and ever:
30:9 That
this [is] a rebellious people, lying children, children [that] will not hear The Law of the "I AM":
30:10 Which say to the Seers, See not; and to the Prophets,
Prophesy not unto us right things, speak unto us smooth things, prophesy deceits (lies):
30:11 Get you out of The Way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
30:12 Wherefore thus saith the Holy One of Israel,
Because ye despise this Word, and trust in oppression and perverseness, and stay thereon:
30:13
Therefore this iniquity shall be to YOU as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.