McCulloch wrote:Would it be correct to say that UB readers are a branch of Christianity more akin to Progressive Christianity, Liberal Christianity or Unitarianism than to Evangelicalism, Fundamentalism or Catholicism?
That sounds like a very fair statement to me. Of course, here is the little twist. In many respects the UB is similar to Liberal Christianity, but nevertheless, some are still not comforatable in the Church. I attend the Buddhist temple with my children, along with attending a Liberal Christian church, as half of their relatives are Buddhist. In this way, I teach my children to understand more than one tradition. They have no problem worshiping with their Buddhist cousins or Christian cousins (they are half Korean, and Koreans are a mixture of both in their culture), although we have a preference at home for the teachings of Jesus as portrayed in the Urantia Book. But I consider it part of their intellectual education to learn to appreciate the best in the worlds major religious traditions so they can recognize the wisdom and compassion they hold in common.
But I want to add a caviat about labeling Catholicism to quickly. I am not a Catholic, and never have been, but I have been a student of Religious Studies and Comparative Religion for over 30+ years, and I have watched as Catholic Theologians have increasingly participated in the growing inter-faith dialogue, and are now contributing some of the leading edge thinking in this area. I know they don't represent the Pope, or necessarily the laymans view, but the fact is, academically, they are creating some very, very, liberal stuff. For example, I just received the other day two titles for a research project I am working on, one being "Buddhist and Christians: Through Comparative Theology to Solidarity," and the other being "The Concept of God in Global Dialogue." Honestly, you would be surprised by some of the thought coming out of these efforts; they are first rate progressive and liberal theologies. You won't find anything like that comming from the evangelical fundamentalist camp.
McCulloch wrote:If they are not Christian what religion are they? They are not Buddhist, Sikh, Jewish, Hindu, Islamic, [etc.] .... They even call themselves Jesusonians.
It's a fair question. The truth is the UB speaks approvingly the best in each one of the faiths you note above, and teaches that we should find the best in our neighbors religion and borrow it, rather than condemning the worst.
UB wrote:The many religions of [Earth] are all good to the extent that they bring man to God and bring the realization of the Father to man. It is a fallacy for any group of religionists to conceive of their creed as The Truth; such attitudes bespeak more of theological arrogance than of certainty of faith. There is not a [Earth] religion that could not profitably study and assimilate the best of the truths contained in every other faith, for all contain truth. Religionists would do better to borrow the best in their neighbors' living spiritual faith rather than to denounce the worst in their lingering superstitions and outworn rituals. (1012)
McCulloch wrote:Like the Progressive Christians, the UB reading Jesusonians, are an inclusionary rather than exclusionary branch of Christianity.
Yes, the UB is most definitely inclusionary; its basic premise is that all the religions of the world are good in that they lead humans to experience God (of course 'God' is open to definition) and to love and serve their fellow humans. If the fruits of love, wisdom, compassion, and unselfish service are forthcoming, what does it matter if one calls oneself a Buddhist or Christian, a Jew or Muslim, Sikh, etc.
Purportedly Jesus wrote:As the years passed, this young carpenter of Nazareth increasingly measured every institution of society and every usage of religion by the unvarying test: What does it do for the human soul? does it bring God to man? does it bring man to God? (1388)