Cephus wrote:LightGrenade04 wrote:Would you point out to me where I said that when the question of God's existence is raised, it's ok to simply assume His existence? All I implied was that for the purpose of studying and doing theology in an intellectually rigorous manner, there's no problem in assuming God exists, in fact it's kinda necessary.
But in assuming the existence of God, you've already thrown away the intellectually rigorous manner which you insist theology follow. You're assuming the validity of theology without demonstrating the validity of theology. It's like studying Aesop by assuming there really is a fox trying to get the grapes.
Ok, let me try to make it simpler for you, if that's possible.
1.) In constructing their systematic theology, theologians sometimes
will take the time to present and defend their formulations of arguments for God's existence so as to demonstrate theism's rationality. At which time you - the critic - would interact with their argument(s) rather than simply assuming that there is no reason to think theism to be a rational system.
2.) If not, and you insist that theism can't be believable because no one has presented you with a defense of it, then think of it as
hypothetical reasoning. Think of the theologian's work as stating: If God exists, and God is the God of the Christian tradition (or Jewish, Islamic, etc.), then this is how reality is...
Is that really so hard to grasp? If there were a thread titled: "Why does God allow suffering?" and some theist answered with a theodicy, do you really think a valid response to the theist would be to say he is wrong - no matter how intellectually sophisticated his theory is - because he's assuming God exists? No, it wouldn't and that is analogous to what you're doing here.