Corvus wrote:veritas wrote:In part, it is not logical because categorization like this runs the grave (and almost unavoidable) risk of "broad-rush generalization." When we hear about "Muslim terrorists" on the news, many people automatically assume that this is typical of Islam, when in truth, Islam is a religion that preaches peace, and where most of the believers follow that doctrine..
Is it? Mohammed himself called for a jihad from his death bed. Islam, for a long time, was spread by fire and sword.
Mohammad called for jihad several times in his life: however, the word jihad does not mean "holy war." Jihad is "struggle," and the most fundamental struggle that Mohammad called for was the individual's moral struggle [jihad] against immorality. Defensive warfare was allowed (even encouraged), but the concept of an agressive "holy war" is forbidden in Islam.
"Forbidden" doesn't mean it never happened, as history demonstrates. But it does mean that those who engaged in such actions had to go against the actual tenets of their scriptures to do so.
"Fight in the way of God against those who fight against you, but begin not hostilities. Indeed God does not love transgressors (Koran 2:192-193)."
And while you are quite correct that the Islamic
state was spread by fire and sword, their own scriptures forbid their
religion to be spread in such a manner.
"There is no compulsion in religion. Truth is clear from falsehood (KORAN 2:256)
"Let him (her) who will believe, and let him (her) who will disbelieve."
(KORAN 18:29).
"You are in no way a compellor over them; but warn by the Koran him who fears my threat
(KORAN 50:45)."
It also had a charming slave trade that lasted into the 19th century. But it is trying to reinvent itself in a new century to become more palatable to a world that is becoming more sensitive, as religion does.
Well, that's a bit more cynical than I would put it, to be sure.
What you're stating isn't a logical flaw. It's a miscommunication error. They are "muslim terrorists". Just as most other muslims are "muslim pacifists". I still condemn the Koran for propagating violence, just as I condemn the bible for doing it. Yes, the religion is at fault for inspiring the violence and the individuals are at fault for acting on the inspiration. Yes, the religion can be worthy of praise for inspiring good deeds, and so would the individuals. Thus I believe the texts to be unreliable at best.
Corvus, from what you're presenting here, your logical chain has a glaring non-sequiter in it. You're still stating that because a text has been used to excuse violence that the text is unreliable. Now, I happen to also feel that the Bible and the Koran are not necessarily
historically reliable, but by the same token, I've seen the historical evidence. You're not even stating what kind of context you view them to be "unreliable." Morally unreliable? Historically unreliable?
It's certainly a just accusation of the people who twist the basic doctrines of their religions; but it cannot be a just accusation towards either the specific groups that twist their precepts to justify behavior, or the concept of "organized religion," as a whole. The reason for that: it is the people who make these decisions. Groups and cultural phenomena are not capable of making choices.
This is like saying that if someone told a group of people to go and kill another group of people, the individuals of the group would be guilty of murder, but the leader would be blameless. The only difference is that the leaders of organised religion are either long since dead or ascended to heaven.[/quote]
Not even close. A better analogy would be that the individuals in the group are culpable, and the leader is culpable: the texts did not call for this hypothetical murder, so not only did the leader incite murder, he lied to do it.
Every denomination has a different interpretation of the bible.What I say is that if the messages in the bible are ambiguous enough to influence these sorts of actions, the christian framework is obviously flawed. Who is to say that the messages are actually skewed? Who's to say what the real message is?
Well, you could make that argument, but then you would also have to apply the same reasoning to the constitutions of America, Australia, Canada, the European Union and even to the codes of English common law. All of these documents are ambiguous, open to human interpretation, and have been the subject to the same questions that you pose for the Christian Bible.
I'm going to pass on the other statements for now due to time restrictions on my end--I'll try to get back to it as soon as I can.
Justin