achilles12604 wrote:You made the point that science requires observations in order to test things. Without observing Joe and Moe, science hasn't got a clue. If Joe simply walked into a test room by himself and told the scientists to determine if he was a believer or an atheist, science would totally be lost. Why?
Totally lost? Well first I think they could ask them some questions. Maybe put a lie detector on them to see if they answered sincerely and so on. It would not be great methodology but it would be a start.
achilles12604 wrote: Because science is limited to what it can test.
I’m making a much stronger point than that. The very meaning of our words is out there in public. Without social context words have no meanings, and outside of social context they have no meaning.
achilles12604 wrote:This is the issue I have with the atheists claim that science does not bode well for religion. Richard Dawkins is one who firmly states that belief in God is stupid in light of scientific discovery. But this statement in itself is ridiculous since science is totally unable to comment on God in any way.
I’m with you on that one Achilles - but not because such things cannot be tested and therefore not known but for the reason if they cannot be tested they are meaningless.
Take Joe and Moe in the test room connected up to lie detectors. The scientist asks them “do they have faith?”. Both say yes. Joe passes the lie detector showing no stress at all when asked. Moe on the other hand fails the lie detector. The scientists then provisionally concludes that Joe indeed has faith, whilst Moe has not.
What is the meaning of Joe’s faith, and Moe’s lack of faith? Well, it is defined by what has gone on in the test room and recorded by the lie detector -and only that what has gone on. It is the words uttered by Moe and Joe in response to a question, it is their stress levels when answering the question. And that is it. The meaning of Joe’s faith is just that. For that is all the scientist has observed.
Breaking out of the confines of one small test room, let say the scientist - as per the Truman Show, but this is the Joe + Moe show - observes Joe and Moe from birth to death. Everything is recorded. The meaning of Joe’s and Moe’s faith will be represented by those recordings and only those recordings. The scientist will have more data, but the basic logic of the point remains the same.
If the scientist forms an hypothesis that that faith is an identifiable brain state that occurs in one area of the brain, then he has to find ways of testing that hypothesis. Lets say after years of extensive investigation the scientist locates one small area of the brain responsible for “faith”. But again the same basic point - the brain state is not Joe or Moe’s faith. Their faith is being recoded on the Joe + Moe show tapes. By locating the area of the brain responsible for faith behaviour all the scientist will have done is add one more layer of information to what the word faith encompasses. We understand faith behaviour a bit more deeply, but “faith” has not been discovered. To see Joe’s and Moe’s faith just go watch the Joe and Moe show.
But what if after years of investigation the scientist finds that faith correlates to a myriad of different brain states. There is no single identifiable brain pattern that corresponds to faith. That does not mean someone does not have faith - again, because the meaning of the word faith is public. It is recorded out there in the world and not in the head.
I have brought this subject up several times in different threads. The mind as defined by words like belief, intentions, hopes, desires and in this context faith is not in the head, because the meanings of these words is not in the head. Meaning is out there in the world.
achilles12604 wrote:If science is unable to comment yes or no, then is Dawkin’s statement valid in any way?
I think Dawkins needs to read more philosophy of language. He is guilty of trying to make the question of God an epistemological question, whereas it is a question as to the meaning of our words and the limits of meaning.
achilles12604 wrote:QED states that in the future science may be able to determine someone's faith based on their brainwaves. While this is speculation and is therefore a non-falsifiable argument, it COULD happen. But WHY would this be able to occur in the future?
For the reasons I’ve just pointed out, If science found the brain waves that correlate with expression of faith, the brains waves will not be a person’s “faith”.
achilles12604 wrote:Because science has access to our minds to test and record and probe them until they get an answer. Now, if science is yet unable to test or probe something, is it possible to claim that the something simply doesn't exist until science discovers it?
You are right here. But I’ll keep drawing you back to think about what it is we might be looking for, and whether a conceptual mistake is being made. Rather than this being a question of what we can know, I’m going to keep saying it is really a question of the meaning of our words and the limits of meaning.
achilles12604 wrote:1) If science is unable to test something, is it valid in claiming said thing does not exist at all?
But what are we testing for? Faith? The meaning of this word is out there not in the head. Whatever science finds out about what goes on in the head that adds to the meaning of the word but it does not prove the existence of faith. I can tell you faith exists just by citing the numbers of people that attend churches and mosques. The museum with models that show humans living with dinosaurs, and so on.
Okay, how about the soul? Sometimes this word is used to identify someone’s personality e.g. “they are a kindly soul”, other times it is a theological concept. In the former use I have no problem admitting the souls is meaningful word. Also if one has some hypothesis that the human personality survives death as some sort wave function, or in some other dimension, then that sounds like something that can be scientifically explored. Put that way I’d say the concept is meaningful, but probably false. If however the concept is that the soul is an incorporeal state. Then that kind of claim is literally meaningless. The only thing giving meaning to the word “incorporeal” is then the activity of a bunch of philosopher and theologians who like to use the word. An activity that amounts to very little indeed.
achilles12604 wrote:2) Are non-theists who claim lack of scientific evidence disproves God, presenting a valid argument?
I think they are confused regarding the logic and semantics of the argument.
However I’d say that the word “God” represents all those social contexts, and human behaviours that are associated with the word “God” - and no more. The god of worship, taken out of the context of worship is in itself meaningless because the word can convey no more meaning. It is then correct to say that the word “God” as many attempt you use it is nonsensical.
You’ve probably seen it many times now. I have had it since I’ve joined. But my signature says it all.