From my understanding it seems some atheists might think that theism is a rational belief, but they reject that a belief in a Christian God is a rational belief. So, I'd like to open this up for discussion here on the Christianity subforum. Is belief in the Christian God a rational belief?
(Edited: A specific example was taken out because it was disputed as being a fair example on my part.)
Is belief in the Christian God a rational belief?
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Post #21
Presumably you're not talking about those "Jews" that were always "whoring after other gods", to the consternation of the prophets. After Moses led the Israelites through the Red Sea, they couldn't even wait fot their feet to dry before they began to worship the golden calf. How odd that the chosen people of YHWH, witnesses to his mighty mightiness, were so fascinated time and again with the gods of their Canaanite neighbors.Tilia wrote:The Jews were known as being intensely (fanatically, in some cases) monotheistic, and they could not have interpreted Scripture as indicating anything but monotheism.
That is "generally thought" by some. It is also "generally thought" by others that YHWH was a member of a pantheon (eg. Psalm 82).Tilia wrote:The plural is generally thought to indicate great power and majesty (as with the royal 'we', which may be related).
Hey! Why didn't Jesus call himself "we"?
And the LORD repented of the evil which he thought to do unto His people. Exodus 32:14
Post #22
Lotan wrote:Tilia wrote:The Jews were known as being intensely (fanatically, in some cases) monotheistic, and they could not have interpreted Scripture as indicating anything but monotheism.Obviously not; they did not even attempt to interpret Scripture. The prophets and the orthodox were decidedly monotheistic, of course.Presumably you're not talking about those "Jews" that were always "whoring after other gods", to the consternation of the prophets.
Some of them did, but things changed rapidly.After Moses led the Israelites through the Red Sea, they couldn't even wait fot their feet to dry before they began to worship the golden calf.
It's not odd at all, given the universal propensity of humans to create any excuse to commit offences of greedy and sexual natures, which is what ancient idols were.How odd that the chosen people of YHWH, witnesses to his mighty mightiness, were so fascinated time and again with the gods of their Canaanite neighbors.
Tilia wrote:The plural is generally thought to indicate great power and majesty (as with the royal 'we', which may be related).Every conservative commentator that I know of interprets those 'gods' as being the human rulers of Israel, or, much more likely imv, the whole assembly of Israel.That is "generally thought" by some. It is also "generally thought" by others that YHWH was a member of a pantheon (eg. Psalm 82).
Because he wanted people to recognise his divinity from his humility and goodness.Hey! Why didn't Jesus call himself "we"?
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Post #23
Lotan wrote:Hey! Why didn't Jesus call himself "we"?
You know this because ... or are you guessing?Tilia wrote:Because he wanted people to recognise his divinity from his humility and goodness.
Post #24
Is it supposed that Jesus disagreed with the Decalogue?McCulloch wrote:Lotan wrote:Hey! Why didn't Jesus call himself "we"?You know this because ... or are you guessing?Tilia wrote:Because he wanted people to recognise his divinity from his humility and goodness.
Post #25
He wasn't too crazy about honoring Mom & Dad. I'll get to the previous stuff later (it's time for church).Tilia wrote:Is it supposed that Jesus disagreed with the Decalogue?
And the LORD repented of the evil which he thought to do unto His people. Exodus 32:14
Post #26
Lotan wrote:Tilia wrote:Is it supposed that Jesus disagreed with the Decalogue?He was a thief, a murderer, an adulterer and liar too? Is that what comes of being a polytheist? Or an idolater?He wasn't too crazy about honoring Mom & Dad.
Post #27
I never said any of those things. Why don't you confine your rebuttal to what I actually did say?Tilia wrote:He was a thief, a murderer, an adulterer and liar too? Is that what comes of being a polytheist? Or an idolater?
And the LORD repented of the evil which he thought to do unto His people. Exodus 32:14
Post #28
Lotan wrote:Tilia wrote:He was a thief, a murderer, an adulterer and liar too? Is that what comes of being a polytheist? Or an idolater?I didn't say that you did. I asked questions that need an answer if we are to proceed.I never said any of those things.
I did. If it is supposed that Jesus took scant notice of the Decalogue, there does not seem to me to be much purpose to this discussion or on any regarding Christianity.Why don't you confine your rebuttal to what I actually did say?
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Post #29
"The purpose of reason is to promote the art of living" A.N. Whitehead.
I see do many definitions flying around. Reason, Rational, Irrational, God, Gods, Monotheism, Theism, Christianity, the Trinity and even Jesus.
Now personally I see the irrational and the rational as opposing ideas and the irrational wrong for the obvious reasons. It is not rational and opposed and by definition makes no sense. Now the non-rational is perfectly suited for this debate and a legitimate part of reality including a materialist view. There is feeling among other ideas that are not rational
except for in explanation, yet real and persuasive. I have no doubt that they are related in some causal link with experience, biology and culture.
But it seems from the start that unless everyone agrees on a single definition. Which I fine unlikely. then we have to talk about Beliefs, Christianities, and Gods. There is the rational and the non-rational. any intellectual system will contain aspects of both. It is the irrational we try to avoid.
Tilia wrote:
They may have been talking about the Hammurabi's law code for all we know or something like it. The Canaanites and the hebrews seem to worship the same God(El) at first. I think it even says(the Bible) in one place that El gave YHWH(Adoni,The Lord) Israel.
I see do many definitions flying around. Reason, Rational, Irrational, God, Gods, Monotheism, Theism, Christianity, the Trinity and even Jesus.
Now personally I see the irrational and the rational as opposing ideas and the irrational wrong for the obvious reasons. It is not rational and opposed and by definition makes no sense. Now the non-rational is perfectly suited for this debate and a legitimate part of reality including a materialist view. There is feeling among other ideas that are not rational
except for in explanation, yet real and persuasive. I have no doubt that they are related in some causal link with experience, biology and culture.
But it seems from the start that unless everyone agrees on a single definition. Which I fine unlikely. then we have to talk about Beliefs, Christianities, and Gods. There is the rational and the non-rational. any intellectual system will contain aspects of both. It is the irrational we try to avoid.
Tilia wrote:
I don't see where that follows anything. As far as the decalogue goes we don't really know what they were talking about that is the prophets I mean. There is some question when and where it was wrote and by whom.McCulloch wrote:
Lotan wrote:Hey! Why didn't Jesus call himself "we"?
Tilia wrote:Because he wanted people to recognise his divinity from his humility and goodness.You know this because ... or are you guessing?Is it supposed that Jesus disagreed with the Decalogue?
They may have been talking about the Hammurabi's law code for all we know or something like it. The Canaanites and the hebrews seem to worship the same God(El) at first. I think it even says(the Bible) in one place that El gave YHWH(Adoni,The Lord) Israel.
That is a new Gospel or an Interpretation. Pure conjecture.Because he wanted people to recognise his divinity from his humility and goodness.
Post #30
Suit yourself.Tilia wrote:Is it supposed that Jesus disagreed with the Decalogue?Lotan wrote:He wasn't too crazy about honoring Mom & Dad.Tilia wrote:He was a thief, a murderer, an adulterer and liar too? Is that what comes of being a polytheist? Or an idolater?Lotan wrote:I never said any of those things.Tilia wrote:I asked questions that need an answer if we are to proceed...If it is supposed that Jesus took scant notice of the Decalogue, there does not seem to me to be much purpose to this discussion or on any regarding Christianity.

Now, to get back on topic, unless someone can define what "the Christian God" is, there isn't much point in arguing whether belief in it is rational or not. So far, no one on this thread is in any danger of agreeing with anyone else on a definition, and harvey1 hasn't been forthcoming with one. Iy appears that "the Christian God" (and before that "the Israelite God", or whatever) is a subjective term, open to the interpretation of the individual. Furthermore there is no reason to believe that the situation has ever been any different than it is now, despite the attempts of various religious leaders to create orthodoxies.
I doubt that many of them could read. Besides, it would depend on your definition of (pre-exilic) "Scripture".Tilia wrote:Obviously not; they did not even attempt to interpret Scripture.
Well, either the prophets were monotheistic, or the bible authors were. Your claim about "the orthodox" reminds me of the TrueChristianTM fallacy.Tilia wrote:The prophets and the orthodox were decidedly monotheistic, of course.
We'll have to take your word for that, since they hadn't yet received the commandments.Tilia wrote:It's not odd at all, given the universal propensity of humans to create any excuse to commit offences of greedy and sexual natures, which is what ancient idols were.
Does "conservative commentator" mean 'apologist? There are these ...Tilia wrote:Every conservative commentator that I know of interprets those 'gods' as being the human rulers of Israel, or, much more likely imv, the whole assembly of Israel.
"Examples of texts that demonstrate an implicit assumption of multiple gods: Exod 15.11; 18.11; 20.3; 23.24; Num 25.2; Deut 10.17; Josh 24.15; 1 Kgs 11.2-10; 2 Kgs 17.31 "
...and also this ...
"The Bible does not present a simple or unified picture of the religious beliefs and practices of the period before the exile. The dominant impression the casual reader receives is coloured by the sweep of the narrative in the Torah and in the Former Prophets. This presents Israel as monotheistic from the start, forever in contrast to the peoples around them.
As one looks at the details of this narrative one soon spots occasions when this ideal broke down. From Rachel with her family household gods (teraphim) in Gen 31:19ff. through the home based idols of the period of the judges (cf. Micah's story in Jud 17) to the state-supported cults of Ba'al and Asherah in the time of the kings (e.g. 1 Kgs 14:15, 23; 15:13; 16:33; 18:19; 2 Kgs 13:6; 17:10, 16; 18:4; 21:3, 7; 23:4-7, 14-15) there seems to have been a regular, or at least frequent stream of polytheism in popular religion.
That the Psalms sometimes picture Adonai as "king of the gods" (eg. Ps 95:3) with other gods as his ministers (Ps 82) suggests too that even "official" pre-exilic religion was henotheistic."
...and then there's archaeological evidence; like references to Yahweh and his Asherah.
There's lots more evidence than this but, no doubt, the "conservative commentator"s will be able to explain away just about anything that comes along.
And the LORD repented of the evil which he thought to do unto His people. Exodus 32:14