Ok, you're probably wondering what Santa has to do with Christianity? bear with me here....
The topic of Santa was brought up in the thread "Everyone should be agnostic?, and with it brought some interesting topics to do with belief systems, well worthy of a new thread.
Now why is this in a Christianity forum? I think it has some rich insights into Christian epistemology - why they believe in some things and not others. I was pondering putting this in the philosophy sub-forum, but I feel it’s more relating to pure Christian thought (though if moderators feel otherwise then that's ok).
So, let the debate begin! I do not intend the question to be demeaning or disrespectful, but merely a candid enquiry. So with no further ado - Do Christians believe in Santa? If not, why not.
Santa, do Christians believe in him? If not, why not.
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Post #171
This IS the Santa thread, and I ain't seeing it. Feel free to enlighten me.GreenLight311 wrote:Enigma wrote:Please refer to the Santa thread and read the posts countering this argument to understand how incredibly invalid it is.Yes, Santa would probably come to your house again if you made a good faith effor to seek him out.
Oh really? Give me a cheetah, a rocket launcher, and all the required authorization and permits, and I can quite quickly demonstrate the falsehood of that statement.Regardless, the concept of the argument still is applicable. Let's take a specific cheetah, for example. You can't say "What is an indicator that this specific cheetah will stop being a cheetah?" There is no indicator. That specific cheetah will always be that cheetah regardless of what it does. It cannot do anything that will disqualify it from being what it is by definition. That was the point.Except the color blue isn't an entity, it is a property that entities have. There is no etherial plane of existance where "blue" exists. The objects which are blue are blue is a value of a property (namely color) of that particular object.
God is, by all accounts I have heard up to date, not a property, but an entity. As in the example of a blue item, it can be painted red, and thus cease to be blue.
Assuming that they are beyond reform, as your God apparently assumed with the Amelkites, any corrective action is some permutation of the two above choices.Are those my only two choices? How does that follow?If you had the power, would you snap your fingers and remove from existance the 100 worst criminals alive, undoing all of the damage that they have done? Or would you have them die an unnecessarily slow and painful death?
To answer the latter is understandable, but to claim the moral high ground in doing so is not.
You are, of course, always free to suggest another course of action.
If you can choose another option, then by definition a given course of action is unnecessary.And of course you can't claim the "moral high ground" for doing the latter; because you used the word unnecessarily.
Yet his judgement has this odd quality of being able to be suspended indefinitely should the right rituals be done. Also, one would think an omniscient being could come up with a better system of morality than having the innocent suffer to pay for the crimes of the guilty*.This scenario is a trap due to the way you worded it and it is void of a point in this discussion. God's judgement is necessary in order for Him to be perfectly Just.
Hitler said that God ordered him (that he was "doing God's will") in Mein Kampf. Seems to me that he would be a better position than you to determine whether that was the case. Your God leaving you out of the loop on a few things, perhaps?WWII happened after Christ came, died, and rose again. God did not order Hitler to kill the Jews. Which "Christians" have you been talking to?The foreknowledge part, which seems to drag many people down, is actually the key to rationalizing these things. Did YOU know the Jews? Any of them? Did you know those people that were worked, gassed, and incenerated to death in the concentration camps? Did you know their thoughts and their actions... or the number of every strand of hair on their heads?
Instead of saying "God shouldn't have ordered Hitler to kill the Jews. Those actions are questionable" the correct attitude is "God ordered the killing of the Jews, and I should be dead too, just as they are dead. But I'm not because He is patient with me." These questions are asked under the precurser that we are not evil sinners. The foundational motives for these questions should be examined more to find out why they are being asked, and the sin in them will be clearly seen.
[mirror]Only the OT is applicable here, because in the OT, God used the Jews as an instrument for His righteous Judgement.
In Mein Kampf, God is commanding Hitler to use the Nazis as an instrument for His righteous Judgement.
[/mirror]
You know, It could just be that Hitler tried to justify his actions by claiming divine sanction. I mean, he wrote Mein Kampf, and it's not like the Jews wrote the Old Testa.... uh... nevermind.
[mirror]If Hitler knew God... he would not have been the man that he was. You can't possibly be saying that Hitler was a Christian.
If God knew God... he would not have committed the atrocities that he did. You can't possibly be saying that God was a Christian.
[/mirror]
Yes I am, and as to the whole "They weren't a true Christian":

How little value you give to life. Fascinating.I do know that those Jews were sinners like myself. If I ever ended up being gassed in a chamber or tortured... I'm sure I would scream and cry with pain... but I would never curse or reject God. I would gladly die for His name's sake.
* Any response to the effect of "That isn't True!", will result in my pointing to the Bible and a request that you RTFM.
Gilt and Vetinari shared a look. It said: While I loathe you and all of your personal philosophy to a depth unplummable by any line, I will credit you at least with not being Crispin Horsefry [The big loud idiot in the room].
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Post #172
Please tone down your rhetoric. Typing posts in a confusing and unnatural way does not make your argument better. Thanks
Also, God defines what a mistake is. If He made am "mistake"... it would be on purpose. And in that case it wouldn't be a "mistake".
Certain actions are necessary in order for other actions to be truly Just. So what exactly are you saying? It doesn't make sense. Snapping my fingers is not unnecessary, but anything else is?
What is Mein Kampf?
If Hitler was a Christian, then so are you, but I'm not. That's about as far as your definition will get you.
Please tone down your rhetoric. I can scarcely say I understood a single one of the points you were trying to make. Typing posts in a confusing and unnatural way does not make your argument better. I would appreciate more clarity, Thanks.
So it is. My mistake. Feel free to click through the previous posts real quick without my help. If it will be helpful, you only need to read some of my previous posts, although there are many others besides my own that should have ended discussion on this thread long ago.This IS the Santa thread, and I ain't seeing it. Feel free to enlighten me.
You must have missed the concept. It doesn't matter how many examples we run through, the concept of the argument still stands.Oh really? Give me a cheetah, a rocket launcher, and all the required authorization and permits, and I can quite quickly demonstrate the falsehood of that statement.
Also, God defines what a mistake is. If He made am "mistake"... it would be on purpose. And in that case it wouldn't be a "mistake".
Fine. Then my answer is: This scenario is ridiculous. I do not have the power. If I did, I would not use it at all, I would leave things to God. In the case that God wanted me to use such a power... I would pray to the point that I was certain, beyond a doubt, that He wanted me to use it. Then I would use it and do whatever God wanted me to.If you had the power, would you snap your fingers and remove from existance the 100 worst criminals alive, undoing all of the damage that they have done? Or would you have them die an unnecessarily slow and painful death?
To answer the latter is understandable, but to claim the moral high ground in doing so is not.
How can we discuss God? It seems the concept of Him can't even be grasped. God doesn't assume. Why would God, with infinite knowledge, ever need to assume anything?Assuming that they are beyond reform, as your God apparently assumed with the Amelkites,
If by "permutation" you mean: "something so incredibly different that you can't even reconcile the two" then I totally agree.any corrective action is some permutation of the two above choices.
Please explain where this reasoning comes from with greater clarity.If you can choose another option, then by definition a given course of action is unnecessary.
Certain actions are necessary in order for other actions to be truly Just. So what exactly are you saying? It doesn't make sense. Snapping my fingers is not unnecessary, but anything else is?
The right rituals? What are you talking about? Please explain this.Yet his judgement has this odd quality of being able to be suspended indefinitely should the right rituals be done.
Your knowledge is infinitely less than God's, and on top of that He created you. I think that disqualifies any validity from the above statement and any reasoning that you thought you were justified in for making it.Also, one would think an omniscient being could come up with a better system of morality than having the innocent suffer to pay for the crimes of the guilty*.
So what? What does the claim of Hitler have to do with anything? Are you saying He was a Christian? Many people claim to speak to their gods. But God has made it clear who His children are... and needless to say, Hitler's works do not fit the description.Hitler said that God ordered him (that he was "doing God's will") in Mein Kampf. Seems to me that he would be a better position than you to determine whether that was the case. Your God leaving you out of the loop on a few things, perhaps?
What is Mein Kampf?
Okay, so you can copy what I say, delete some words, and manipulate it to say something else. But how does this serve your point at all? Please explain.[mirror]
In Mein Kampf, God is commanding Hitler to use the Nazis as an instrument for His righteous Judgement.
[/mirror]
You know, It could just be that Hitler tried to justify his actions by claiming divine sanction. I mean, he wrote Mein Kampf, and it's not like the Jews wrote the Old Testa.... uh... nevermind.
There you go again. What are you trying to say by doing this, other than you can copy my text and replace some words?[mirror]
If God knew God... he would not have committed the atrocities that he did. You can't possibly be saying that God was a Christian.
[/mirror]
Oh. Okay. Well in that case, let me refer you to the Bible. There, you can read what Jesus Christ says a Christian is. I think His definition is far more important and valid than your own.Yes I am, and as to the whole "They weren't a true Christian":
If Hitler was a Christian, then so are you, but I'm not. That's about as far as your definition will get you.
I'm a pacifist. I value life greatly.How little value you give to life. Fascinating.
What does this mean?* Any response to the effect of "That isn't True!", will result in my pointing to the Bible and a request that you RTFM.
Please tone down your rhetoric. I can scarcely say I understood a single one of the points you were trying to make. Typing posts in a confusing and unnatural way does not make your argument better. I would appreciate more clarity, Thanks.
Post #173
I think we are beginning to stray from the original topic, but it is a silly thing.
If God could use Israel as his means of carrying out justice against the Amelkites, why is it implausible that he did the same with Hitler, who could have been a very godly man? I don't think for a moment this is true, but it is, at the very least, possible.GreenLight311 wrote:So what? What does the claim of Hitler have to do with anything? Are you saying He was a Christian? Many people claim to speak to their gods. But God has made it clear who His children are... and needless to say, Hitler's works do not fit the description.Hitler said that God ordered him (that he was "doing God's will") in Mein Kampf. Seems to me that he would be a better position than you to determine whether that was the case. Your God leaving you out of the loop on a few things, perhaps?
"My Struggle", the book Hitler wrote that explained his agenda, his ideas and his hatred.What is Mein Kampf?
<i>'Beauty is truth, truth beauty,—that is all
Ye know on earth, and all ye need to know.'</i>
-John Keats, Ode on a Grecian Urn.
Ye know on earth, and all ye need to know.'</i>
-John Keats, Ode on a Grecian Urn.
Post #174
What makes you certain of that?GreenLight311 wrote:That's because, while I do admire the willingness of many to discuss God, the "some of us" you speak of simply have not bothered to truly seek Him or know Him.mrmufin wrote:Some of us might have just a wee bit of a problem regarding these acts as benevolent.
No more of a nonsense statement than what it was in response to.GreenLight311 wrote:This is a nonsense statement.mrmufin wrote:Just outta curiousity, how would we know if God made a mistake? I'm really curious as to what type of events --if any-- would be indicative of a mistake on God's part.

I can't make any mistakes at being mrmufin, either. In fact, nobody does mrmufin better than me. No matter what I do, I'll always be mrmufin, so there's no possible way that I can ever make a mistake being mrmufin. Right?GreenLight311 wrote:There is no indicator. God, cannot make mistakes, so of course there is no indicator! If God did make a mistake, he wouldn't be God, which would disqualify him from this observation.
But I thought we all had a sinful nature? If the only reason that anyone could be skeptical is due to their sinful nature, and we're all sinners (aren't we?), then we're back to me having a problem with an allegedly all-powerful deity who says "Don't kill" (or "Don't murder," whatever it is in this thread) and then proceeds to order the destruction of an entire village of people. Yeah, when someone (or something, whatever the concept is in this thread) orders the destruction of a village of people, I become skeptical of that entity's character.GreenLight311 wrote:Nobody that knows God is to be skeptical of His character. So the answer is no. I say "apart from sin" meaning that the only reason anyone is skeptical is because of their own sinful nature.mrmufin wrote:Are humans to be skeptical of God's character with respect to his alleged orders to slay the Amalekites --all of 'em; the old, the feeble, the children, their livestock-- in 1 Samuel 15?
Why? Would Christians prefer to have a monopoly on cruelty?GreenLight311 wrote:I take special notice whenever a statement or line of reasoning from a non-Christian falls down to the word "cruel".mrmufin wrote:Just curious because... well, because ordering something like that (and presumably with the foreknowledge of it actually occuring) just seems kinda, well, cruel. But then again, I might just be getting all soft and sympathetic with age.
Are you serious? Ordering the destruction of an entire of village of people: men, women, children, the old, the feeble, their crops and livestock. Why would anyone consider that cruel? How'd you like it if that was your village? That'd kinda suck, huh? Why is it cruel? Hmmm, could it be the apparent lack of justice? What civilized societies sentence children to death? Might it be the apparent lack of compassion?GreenLight311 wrote:Please explain to me exactly why this is "cruel". What, specifically, makes it cruel?
No. Did you? I didn't know the victims at Auschwitz or Rwanda or JFK either. That doesn't stop me from having a sense of compassion for fellow humans.GreenLight311 wrote:The foreknowledge part, which seems to drag many people down, is actually the key to rationalizing these things. Did YOU know the Amalekites? Any of them? Did you know those people that drowned in the flood? Did you know their thoughts and their actions... or the number of every strand of hair on their heads?
You go first.GreenLight311 wrote:Instead of saying "God shouldn't have killed the Amalekites. Those actions are questionable" the correct attitude is "God killed the Amalekites, and I should be dead too, just as they are dead.
Why wasn't he patient with the Amalekites, too? Or humanity during the (alleged) flood?GreenLight311 wrote:But I'm not because He is patient with me."
I just love it when you ooze with warmth and compassion, GreenLight311. Show me that love, brother. Tell me how I really truly deserve to die. Yeah, what a terrific message: guilt and fear. Heck, my neighbor has the means to sentence me to death with his 7mm mag. Should I praise him because he doesn't kill me?GreenLight311 wrote:God has the necessary means to sentence the death penalty to anyone, and truthfully, all humans deserve the fate of the Amalekites
Regards,
mrmufin
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Post #176
Because if they had, they would be as I am today: A Christian.What makes you certain of that?That's because, while I do admire the willingness of many to discuss God, the "some of us" you speak of simply have not bothered to truly seek Him or know Him.

Exactly!I can't make any mistakes at being mrmufin, either. In fact, nobody does mrmufin better than me. No matter what I do, I'll always be mrmufin, so there's no possible way that I can ever make a mistake being mrmufin. Right?

Right, but Christians have been redeemed. Having Faith in God, we are no longer skeptical (unless we are sinning). If there is something else you meant to point out, I didn't catch it, sorry.But I thought we all had a sinful nature? If the only reason that anyone could be skeptical is due to their sinful nature, and we're all sinners (aren't we?), then we're back to me having a problem with an allegedly all-powerful deity who says "Don't kill" (or "Don't murder," whatever it is in this thread) and then proceeds to order the destruction of an entire village of people. Yeah, when someone (or something, whatever the concept is in this thread) orders the destruction of a village of people, I become skeptical of that entity's character.
The point I had in mind when asking that question was that my definition of cruelty is based upon God's definition. If something is not sinful, it isn't cruel, therefore I don't see an act by God as being cruel. I was wondering by what criteria you define cruel. For example: If an entire village of Amalekites (men, women, and children) consented to, collaberated, marched out and slaughtered a peaceful neighboring village of theirs for no reason what-so-ever, would it then be cruel for the Israelites to go and kill them all, in this hypothetical situation?Are you serious? Ordering the destruction of an entire of village of people: men, women, children, the old, the feeble, their crops and livestock. Why would anyone consider that cruel? How'd you like it if that was your village? That'd kinda suck, huh? Why is it cruel? Hmmm, could it be the apparent lack of justice? What civilized societies sentence children to death? Might it be the apparent lack of compassion?Please explain to me exactly why this is "cruel". What, specifically, makes it cruel?
No. And I do have compassion for non-believers, even ones that go to Hell, but I believe that compassion stems from a lack of understanding. If I knew everything God knows... I really have no idea if I would be so compassionate. That's all I'm saying.No. Did you? I didn't know the victims at Auschwitz or Rwanda or JFK either. That doesn't stop me from having a sense of compassion for fellow humans.
I already went. But then, Jesus stepped in front of me and they took Him instead, tortured Him and crucified Him. He took my punishment and died on my behalf. Your turn?You go first.Instead of saying "God shouldn't have killed the Amalekites. Those actions are questionable" the correct attitude is "God killed the Amalekites, and I should be dead too, just as they are dead.
I am not positive what God's reasoning for doing everything is. But can I say that because God ordered the death of Amalekites, they went to Hell without a message of salvation? No. When Jesus died, He spent 3 days preaching to the spirits, that those who would believe might be saved.Why wasn't he patient with the Amalekites, too? Or humanity during the (alleged) flood?GreenLight311 wrote: But I'm not because He is patient with me."
I just love it when you ooze with warmth and compassion, GreenLight311. Show me that love, brother. Tell me how I really truly deserve to die. Yeah, what a terrific message: guilt and fear. Heck, my neighbor has the means to sentence me to death with his 7mm mag. Should I praise him because he doesn't kill me?
GreenLight311 wrote: God has the necessary means to sentence the death penalty to anyone, and truthfully, all humans deserve the fate of the Amalekites


God has the necessary means to sentence the death penalty to anyone, and truthfully, all humans deserve the fate of the Amalekites
Yes, I really do. Let's assume God exists and is perfect, always good, and righteous. With that as a given, what is wrong with my belief? This is the perspective that I hold.dangerdan wrote:
....Greenlight, you don't really beleive this do you?
Post #177
This is foolishness! You guys are very well read, and very well educated. Don't tell me that y'all don't get that Santa Claus -aka: "Saint Nicklaus"- is simply a means to get children to understand the virtues of being good. This whole question is insulting. Saint Nicklaus may, or may not, have been real, but you are missing the point! I treasure my memories of Santa Claus! Even when I was old enough to think "Hey! Wait a minute!", the idea was still beautiful. No, I don't think some guy works at the North Pole and employs elves to make toys for all the good boys and girls.....but it is a lovely thought. Even when I came to realize that "Santa" was Mom and Dad....it was still soooo nice to think that some grown up (other than Mom and Dad) cared enough to try and bring me my heart's desire on Christmas. As I've grown older, I've come to love Santa even more. I love the light in a child's eyes when he writes out his christmas wish list. Come on...let them be kids!!!! Give them some magic...they'll grow up soon enough. Then they'll be on this board...wondering if Santa exists....
Post #178
I think that is quite apparent. However, the purpose of the topic was, as I see it, to equate a belief in Santa Claus with a belief in God and Christ. Read your message back and insert "Christ" whenever Santa Claus is mentioned, and exchange "children" for "adults" and you will get some indication of the perspective of some atheists and agnostics. Cute, huh? How this topic went on so long is very curious.tcay584 wrote:This is foolishness! You guys are very well read, and very well educated. Don't tell me that y'all don't get that Santa Claus -aka: "Saint Nicklaus"- is simply a means to get children to understand the virtues of being good.
<i>'Beauty is truth, truth beauty,—that is all
Ye know on earth, and all ye need to know.'</i>
-John Keats, Ode on a Grecian Urn.
Ye know on earth, and all ye need to know.'</i>
-John Keats, Ode on a Grecian Urn.