I've changed the quote to reflect the topic, but wanted to quote it in some form...
For debate:When superintelligent AI arrives, should religions try to convert it?
Should they?
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For debate:When superintelligent AI arrives, should religions try to convert it?
I hate to complicate such a simple question. However, unless something miraculous occurs, the cascade effects in AI would be based on a random number generator and/or preprogramed responses. If something miraculous does occur, we are left with the question of how that can happen. If not, the AI will always be limited by the programming.JoeyKnothead wrote: From the article here:
I've changed the quote to reflect the topic, but wanted to quote it in some form...
For debate:When superintelligent AI arrives, should religions try to convert it?
Should they?
Conversion is not for those who think differently but for those with an enslaving addiction to evil who must repent to be saved from the judgment upon that sin.JoeyKnothead wrote: From the article here:
I've changed the quote to reflect the topic, but wanted to quote it in some form...
For debate:When superintelligent AI arrives, should religions try to convert it?
Should they?
That is my point. If all is just the interaction of billions of random interactions that somehow create patterns of interactions, that in turn interact with further random interactions to create even more complicated patterns of interactions, then how do we emulate that fine tuning without designing it? Then, if we do design it, can it truly be said to work the same as how humans work? If it does then actually develop non-empirical concepts, will those be seen as proof of cognition or faulty design? As with Cage and Pollack, how do we avoid undesired results without introducing at least some bias? I short, how does one design something in a relatively short time, that is supposed to be like something that developed without design over millions of years?Neatras wrote: [Replying to post 2 by bluethread]
To be fair, framed against the idea of nature v nurture, one could say we're limited in all kinds of different ways. The connecting points of our neurons could simply be translated into super-tiny transistors and placed in a brain simulation and it could be relatively identical... once we have a more appropriate understanding of basic thought processes.
If the AI is truly intelligent, no "conversion" to an illogical thought process would be possible, hence no "conversion" to lunacy is possible.JoeyKnothead wrote: From the article here:
I've changed the quote to reflect the topic, but wanted to quote it in some form...
When superintelligent AI arrives, should religions try to convert it?
SailingCyclops wrote:If the AI is truly intelligent, no "conversion" to an illogical thought process would be possible, hence no "conversion" to lunacy is possible.JoeyKnothead wrote:
From the article here:
I've changed the quote to reflect the topic, but wanted to quote it in some form...
When superintelligent AI arrives, should religions try to convert it?
You know? I look around and see religion burning people, beheading them. I see religious people killing doctors, and working hard to deny many basic human rights, especially to women. I see profound ignorance impeding human progress, especially in the fields of medicine and education, all in the name of some religious belief or other. Isn't this all the work of lunatics? The word comes from the howling at the moon. I see no difference between howling at the moon and howling at some invisible big daddy god in the sky. It's all lunacy to me.jeager106 wrote:Honestly! Was it necessary to refer to religion as lunacy?