- If a material atheist world exists, then there must be a material cause for every effect; there can be no effect without a material cause.
- Slicing up time to the minimum slices of time, we see there cannot be material causes that materially connects time slice A to its effect in time slice B.
- Therefore, a material atheist world does not exist.
Can there be real causation for a material atheist?
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Can there be real causation for a material atheist?
Post #1Here is my argument against material atheism:
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Post #171
Okay. How does an oscillation in a future instant affect the next past instant?Cathar1950 wrote:This approach may be backwards. I am not sure it is useful to say what material causes the next oscillation but rather how is the past felt by the present? Future causality is possibility(uncertainty) the past is preceived in part even if fully felt. Maybe we should not be looking at the arrow flies but how the target feels. I am working on it.
What amazes me more than anything else in this thread is how convinced they everyone is of material causation when it is obviously wrong. It's not even how particle physics works. For example, most particle physicists are happy with the idea that the uncertainty principle brings about the existence of virtual particles. Afterall, this is what Hawking's radiation is all about.
Perhaps we have hit an issue of faith. Sorry, I read a different Bible.
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Post #172
That is not what I was saying I was saying the present feels the past the future is anticipated not caused. But in answer to your question. Maybe positrons or those little things that go backwards in time at least in some theories.Okay. How does an oscillation in a future instant affect the next past instant?
You only have one bible and it is different?Perhaps we have hit an issue of faith. Sorry, I read a different Bible.
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Post #173
Okay, as the positron is moving into the past, there is the positron on Day Two, and then there exists the same positron on Day One. What causes it to "jump" from Day Two to Day One? Why didn't it jump from Day Two to Day Three instead?Cathar1950 wrote:Maybe positrons or those little things that go backwards in time at least in some theories.
I'm being metaphorical. I don't share this deep and personal faith that everyone is showing to materialism. I'm a skeptic, so I'm just curious to why everyone is so exuberant in their religious faith. Why aren't there any skeptics in this faith?Cathar wrote:You only have one bible and it is different?
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Post #174
God? Is that the right answer? I don't really know anyone who really knows why. I think they are still looking into the matter.Okay, as the positron is moving into the past, there is the positron on Day Two, and then there exists the same positron on Day One. What causes it to "jump" from Day Two to Day One? Why didn't it jump from Day Two to Day Three instead?
I think there is just something missing in your idea of materialism.I'm being metaphorical. I don't share this deep and personal faith that everyone is showing to materialism. I'm a skeptic, so I'm just curious to why everyone is so exuberant in their religious faith. Why aren't there any skeptics in this faith?
I am a skeptic concerning dualism, why do belive in something besides matter and energy that has no grounds besides faith. I being a panentheist of sorts and would not exclude God but include God in everything and everything as God's consequentional nature. Your ideas kill matter not explain it.
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Post #175
But, why hold to a materialistic view when it is obviously wrong? There's no problem if you take a platonist perspective of causation.Cathar1950 wrote:God? Is that the right answer? I don't really know anyone who really knows why. I think they are still looking into the matter.
That's just not true, Cathar. An ontic interpretation of the uncertainty principle, for example, is needed to determine the predicted effects of the Casimir effect. If this is faith, then why is that we can predict the Casimir effect as accurately as we do?Cathar wrote:I think there is just something missing in your idea of materialism. I am a skeptic concerning dualism, why do belive in something besides matter and energy that has no grounds besides faith.
They don't kill matter. What they do is give good reason as to why matter evolves according to mathematical rules, while at the same time giving reason why there is stuff in the first place.Cathar wrote:I being a panentheist of sorts and would not exclude God but include God in everything and everything as God's consequentional nature. Your ideas kill matter not explain it.
Post #176
It's interesting to speculate on what can go on within a period of Planck time (10-43 seconds) Strictly speaking causality could go in reverse within this window.harvey1 wrote: Okay. How does an oscillation in a future instant affect the next past instant?
I think you're witnessing a reluctance to give ground to a philosophical resolution when we would all prefer to remain on an empirical footing whenever possible. Personally I would be delighted to hear what follows from you, but knowing how you operate this will mean first conceding to your initial premises. The objection I have raised over and over again is your treatment of time which I feel is too arbitrary and leads us into an unnecessary paradox. Peter Lynds paper cannot be claimed to be uncontroversial and a quick Google around brings up a considerable amount of discussion about it. Here are a couple of random hits if anyone is interested in seeing what others have been saying about it:harvey1 wrote: What amazes me more than anything else in this thread is how convinced they everyone is of material causation when it is obviously wrong.
String theory Discussion Forum
PhysicsOrg Forum
I think that statement is hardly justifiable considering that you're argument is based on a philosophical thought experiment. It's always cute when it can be pointed out that we are all putting our faith into something. But I think there's enough ground separating the divine revelations contained in a 2000 year old book from more recent human inspiration to make this accusation decidedly limp.harvey1 wrote:Perhaps we have hit an issue of faith. Sorry, I read a different Bible.
Post #177
Except that an epistemic interpretation might be just around the corner when we develop a successful GUT. Your allegiance to one particular interpretation of QM (one of many) is convenient for your cause, but nobody knows which (if any) is the correct interpretation. This is not so convenient for your cause.harvey1 wrote:An ontic interpretation of the uncertainty principle, for example, is needed to determine the predicted effects of the Casimir effect. If this is faith, then why is that we can predict the Casimir effect as accurately as we do?
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Post #178
It doesn't seem to me that this is the reason for the faith. Afterall, the existence of virtual particles has very empirical predictions, yet many people here are convinced this is trickery. Why don't we just call a spade a spade. This view contradicts a belief system that people are more comfortable believing in. People like their atheism and they don't want to see it go away. All the talk about "wouldn't be nice if there were a God" is a bunch of b.s.. Many atheists don't want there to be a God. They want their materialist beliefs to be true, and they will try to walk on the water of faith if need be to continue on in those beliefs. I think I read somewhere that most atheists come from fundamentalist religions. I think that's true. (I hate to be so brutely honest, but man let's get down to brass tax here.)QED wrote:I think you're witnessing a reluctance to give ground to a philosophical resolution when we would all prefer to remain on an empirical footing whenever possible.
Fine, QED. Suggest your own treatment of time. I'm trying to help you by arguing all sorts of possibilities. I would like to hear a solution and I understand that it might not be a treatment that I have considered. However, please don't hit us over the head with Mystery in the face of these contradictions to your belief system. It's beneath you.QED wrote:The objection I have raised over and over again is your treatment of time which I feel is too arbitrary and leads us into an unnecessary paradox.
But, it's only controversial because it steps on the toes of ideologies.QED wrote:Peter Lynds paper cannot be claimed to be uncontroversial and a quick Google around brings up a considerable amount of discussion about it.
A contradiction is a contradiction. If a view contradicts itself, that's a very good reason to consider the belief wrong. If there's no way to construe it so that it is free from contradiction, then why not abandon it altogether for the mainstream view that there are laws of physics that bring about events in the world? Why cling to a view that doesn't want you anymore?QED wrote:I think that statement is hardly justifiable considering that you're argument is based on a philosophical thought experiment. It's always cute when it can be pointed out that we are all putting our faith into something. But I think there's enough ground separating the divine revelations contained in a 2000 year old book from more recent human inspiration to make this accusation decidedly limp.
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Post #179
Still hoping that Ptolemy science will make a come back?QED wrote:Except that an epistemic interpretation might be just around the corner when we develop a successful GUT. Your allegiance to one particular interpretation of QM (one of many) is convenient for your cause, but nobody knows which (if any) is the correct interpretation. This is not so convenient for your cause.
Post #180
I would like a clarification regarding terms:
Namely, I'm looking for a definition of "material cause" that isn't ultimately self-referencing.
I haven't seen it thus far in the thread, and figured that it might be helpful to all parties involved if we were working from the same definitions.
Namely, I'm looking for a definition of "material cause" that isn't ultimately self-referencing.
I haven't seen it thus far in the thread, and figured that it might be helpful to all parties involved if we were working from the same definitions.
Gilt and Vetinari shared a look. It said: While I loathe you and all of your personal philosophy to a depth unplummable by any line, I will credit you at least with not being Crispin Horsefry [The big loud idiot in the room].
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