Greenlight311 wrote
The logic you are using to make a point makes no sense. Try these points together:
1. Do you think you're smarter than God? Do you think you're smarter than a supernatural omniscient, omnipotent, and omnipresent being? Then why do you pretend that your reasoning is smarter or better than His? Why do you pretend that you can think of something that He doesn't know or that He hasn't thought of?
Well it would be difficult to be smarter than something that does not exist.
However, this would all depend upon how we define smarter. If we consider smarter from the point of view of human common sense then it is difficult to consider God as described by Christians as in any way being "smart".
Would a smart superbeing create creatures that are full of design flaws?
Would a smart superbeing that is omniscient create a universe where she already knows the outcomes of everything?
Would a smart superbeing create evil (unless it was for some perverse pleasure)?
Would a smart superbeing create tectonic plates in the knowledge that they would cause earthquakes and tsunamis that would kill hundreds of thousands of people?
I could go on...
On the basis of common sense I'm afraid God comes out as being a few olives short of a pizza.
Now you could say that God (being supersmart) knew all about these things and yet went on to create them anyway. If that is the case then it has to bring into doubt any principle of God's benevolence. Only an innately evil creature would knowingly create such abject misery.
2. Let's pretend, to humor your objection, that the being that I worship, Jesus Christ, planted these ideas in the minds of Christians and that the ideas are false. Why can He plant them in our heads and not yours? If they were false, why would He plant them in the minds of some and not all?
A good point and that is why I feel that the principle of the one-sided presentation of information is more likely than an innate need to believe. However, we have already seen that God is less than perfect - perhaps the predisposition to belief also had a design fault (as does just about everything else about humans) and therefore does not work properly...
3. If God were bad or evil, why would He tell us to love everyone? Why would He send His one and only Son to die for us? Why would He teach us not to slander, not to steal, not to lie, not to commit adultery, and not to wrong anyone? Why would He teach us that every human being is our neighbor and that we should serve our neighbors? Do you think these ideas are Evil? Because these are the teachings of Christ.
Love everyone please (while you are drowning in a tidal wave I created).
Love everone please (while your body is being eaten away by cancer that I created).
Love everyone please (while you are rotting with gangrene).
Love everyone please (oh sorry you can't understand me because I designed you to have Alzheimer's disease).
Love everyone please (oops you drowned in my Great Flood so can't - oh well...

)
It is easy to tell people to love each other and be nice and could be rather fun in a perverse way if you created the creatures with a predisposition for the opposite. Indeed making sex the key driver in human behaviour and then telling people it is sinful would be a great laugh (which appears to be what God did if we accept the Christian worldview).
The telling does not make you any less evil I'm afraid.
4. If God is the Creator of everything, exactly how does it make sense that His creation can rightfully take what He has created and say that it's wrong or redefine it? What makes you think that God's creation could do anything without His allowing it to happen?
My wife and I created my son. If I murdered him today would you say it was right? Of course it would not. However using your logic how can it be wrong for me to take away something that I created?
The principle of God's creation not being able to do anything without her allowing it to happen is an interesting one. If we accept this then we must also accept that God is culpable for every evil act that has ever occured throughout the history of mankind. Failure to act to prevent suffering when this lies within your locus of control makes you culpable.
Autonomy cannot be mitigated - you are either autonomous or you are not. As you are describing it the principle of free will falls I'm afraid.
5. If Satan had a "side of the story", and he was able to tell you it - how would you be able to determine whether or not it was true or false?
I wouldn't any more than I can determine whether or not God's side is true or false. It would, however, allow for a determination on the balance of probabilities. One cannot make a judgement when only one side of the story has been presented.
As it stands it is difficult to determine which mythical being is evil and which is good in human terms.
The concept of heaven as described by Christians does come across as both boring and rather patronising. I do not get pleasure from blindly obeying the will of others (God included). "Sit in heaven (where there is no sin) and worship God for all eternity". Since sinful activities appear to be the ones that stimulate the pleasure centres in humans this would not seem to be the most pleasurable experience I can envisage.
Now if heaven were described as "sit in heaven and experience multiple orgasms into all eternity" then it may seem a rather more attractive proposition.
It is likely, of course, that all of the interesting people will be in hell rather than heaven - perhaps if one wants some meaningful interaction hell may be a better proposition.
I am minded of Act 2 in Jerry Springer: the Opera...
