onefaith wrote:
Are you aware that in Middle Eastern and Asian countries, and many other countries all over the world, Christians are the ones being beaten, tortured, and thrown in jail, just for owning a bible or having underground churches? There's a book called Jesus Freaks containing hundreds of stories of true events that are happening and have happened all over the world, just because people are Christians. I don't know if you're saying its Christians who do this kind of stuff or not, but if you are, you should read about what's happening to Christians all over the world too.
I was speaking of oppressions by all religions, and their shared histories of violence in their brand's name. This violence is often brought about specifically because the text says so, or because it is interpreted to do so. Violence done in the name of a God, who by allowing it, could be reasonably assumed to condone it. Or its just more of man finding any reason necessary to inflict pain on others. While I think it is the latter, where God could be proven to exist, and I'm aware He has allowed violence in His name, I am still compelled to reject Him.
onefaith wrote:
If someone is to blame, its the person, not the religion.
Nope, if someone commits violence specifically because of their beliefs, because they have been indoctrinated into believing anyone not of their belief is a lesser human being, then I condemn their beliefs with the maximum amount of condemnation allowable by law, and these forums.
By no means do I think the beliefs you, Ms. onefaith, hold are violent. I have no reason to believe you will act to harm another because of your faith. But the problem is when you as a Christian, have the same label as another Christian who does act violently, and declares his violence to be in the same name as the beliefs your label holds. So then I come to a conflict. Do I hold the Christian system of Ms. onefaith's beliefs to be correct, or the system of Christian X's system to be correct? Of course I would hope your system would be correct, but where Christian X has shown through his interpretation of the same text you read from to accept
his violence, then by default I must condemn the whole of Christianity to be reading from a book that is itself violent.
Just as the religious say to love the sinner, and hate the sin, I can try to love the good (Ms. onefaith) and condemn the bad (parts of Ms. onefaith's shared belief with the violent Christian X).
To the best of my knowledge the Big Three religions I'm aware of have texts that support oppression of the non-believer, or the 'other' believer. As I've said, I reject any God who would accept violence in His name. And I will speak out against this God 'strongly, loudly, and oftenly'.
I might be Teddy Roosevelt, but I ain't.
-Punkinhead Martin