What assumptions must be made. Part 1:
What scientific and engineering assumptions must we make about the story of Noah's Ark that would render the story a true fact?
* Can we make assumptions that are based soundly in science that could render the story plausible?
* What gaps in the story must we fill in?
* Christians, what assumptions have you made about the flood story that has kept it alive for you over the years?
We could discuss the science of the flood - but I think it would help to concentrate on one thing at a time: In this case the ship itself and it's ability to contain all the animals 2 by 2 and deal with waves and being shipwrecked on a mountain etc...
Noah's Ark an engineering masterpiece!
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Post #81
This might be better in a different thread as it is not really addressing the OP directly but it does follow that last few threads in we might question the morality of such an act if it was intentional even if there were some supposed evil that most would find offensive even for a god or gods to react in a way that to most sensibilities would seem evil.
At face value it would seem like some kind of self-justifying excuse for an evil act and really would be beyond any moral understanding that does not amount to the divine command theory and there for suffers the charges of not being a morality at all. But I guess that should be the suffering of the dualist and believers in the absolute that is good or evil that is beyond what would call reasonable and resorts to experiences of revelation as excuses to justify any belief or action without relevancy.
At face value it would seem like some kind of self-justifying excuse for an evil act and really would be beyond any moral understanding that does not amount to the divine command theory and there for suffers the charges of not being a morality at all. But I guess that should be the suffering of the dualist and believers in the absolute that is good or evil that is beyond what would call reasonable and resorts to experiences of revelation as excuses to justify any belief or action without relevancy.
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Post #82
If one believes that Noah brought one of each "kind," or genus, one would have to believe in (re)speciation.
It would have to happen in a very short period of time to have resulted in the millions of species that we have today.
One could henpeck Noah's Ark to death, but this strikes me an outstanding problem for many fundamentalists.
It would have to happen in a very short period of time to have resulted in the millions of species that we have today.
One could henpeck Noah's Ark to death, but this strikes me an outstanding problem for many fundamentalists.
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Post #83
A literal belief in the ark story is easily defensible. Just keep the opponents guessing about what kind means without offering any helpful suggestions and advocate a rate of hyper-evolution that is completely unsupportable by any known biological science. I really do not see how anyone with a sound knowledge of the facts can honestly support a literal interpretation of the Noah's ark story.debase.ethos wrote:If one believes that Noah brought one of each "kind," or genus, one would have to believe in (re)speciation.
It would have to happen in a very short period of time to have resulted in the millions of species that we have today.
One could henpeck Noah's Ark to death, but this strikes me an outstanding problem for many fundamentalists.
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
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Post #84
It must be fun, awarding your theory with evidence rather than awarding your evidence with theory.
Post #85
Good pointChimp wrote:I don't subscribe to the literal interpretation of the Bible.
This is a more satisfactory qualification, than to assert that this is the belief ofCmass wrote:it is the responsibility of those who present the Bible as a work of historical fact
Christians as a whole.
When I read someone's preamble and it includes some generalization of a group
that doesn't apply it tends to make their understanding of their own position seem
questionable. It may not be the case, but that is the initial perception.
If you you claim the flood was a real event then you must own the story and the consequences of presenting it as such. If you do not see it as a real event then this does not apply to you.Now, to your point of "owning it". I should own it because you posted a picture of a truly horrible event to further what in the context of the deaths of 100,000 people seems pretty trite? Really?
I would hope that you saw both as offensive.Chimp wrote: Explain to me how this is appropriate?So is adding what amounts to a "humour" caption to a disaster photo.Cmass wrote: It is dehumanizing, dangerous, offensive and disgusting to sanitize war by eliminating the people and their suffering
I think it is a bit odd that on the one hand you offer to engage me concerning the distribution of rotting corpses and on the other you scorn me for presenting it.All that aside...I imagine the diffusion of bodies wouldn't have created a scene like the one pictured. That is to say, it wouldn't diminish the horror of such an event, but that's a huge volume/surface to spread out all those bodies. I do get your point, but I think you could have presented it in a manner that was more poignant, which could have made your point powerful, instead of snide.
This was planetary death - not just a few rotting corpses from a localized event. It would have included ALL living animals and plants of the planet dieing simultaneously - billions and billions of them floating around rotting in the wind. This is the necessary consequence of the story. If you don't believe the story then you can simply skip my descriptions.
"He whose testicles are crushed or whose male member is cut off shall not enter the assembly of the Lord." Deuteronomy 23:1 
